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It’s official: Leonardo Da Vinci was ambidextrous, Italian art experts say

Researchers at the Uffizi Gallery in Florence say they have proved what was suspected for a long time: that Renaissance genius Leonardo Da Vinci was able to write, draw and paint with both hands.

It's official: Leonardo Da Vinci was ambidextrous, Italian art experts say
Art historians say Leonardo Da Vinci's mirror writing proves he was ambidextrous. Image: Landscape (8P), owned by the Uffizi Galleries

The museum's research and restoration institute confirmed Da Vinci's ambidexterity by analysing a drawing known simply as Landscape (8P), believed to be his earliest work, dated 1473, when the artist was 21.

The drawing of the Arno river which flows through Florence and the castle of Montelupo in the background also features two handwritten text inscriptions, one on the front written backwards and another on the back written left to right.

READ ALSO: Leonardo da Vinci revisited: Was he an environmentalist ahead of his time?


Experts used multiple techniques to examine the drawing in different lights.

Researchers showed that both inscriptions were done by the artist who “used his left hand to write the inscription in 'mirror writing' on the front, while he used his right hand to pen the inscription on the back in ordinary writing,” the Uffizi said in a statement.

“Leonardo was born left-handed but he was 're-educated' at a very early age to use the right hand,” said art historian Cecilia Frosinini.


A sample of Leonardo's 'mirror writing'.

“From an observation of his handwriting, including the inscriptions on this drawing, it is clear that his writing as a right-hander was both cultivated and well-formed,” she said. “Leonardo was eminently capable of using his right hand… Our hypothesis is that the idea came to him from his observation of the writing in reverse on the tracing paper that he used for his drawings after turning them over.”

The research was completed ahead of the drawing's return to Leonardo's birthplace, Vinci, as part of an exhibition to mark 500 years since his death.

Images provided by the Uffizi Galleries.

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ART

African-born director’s new vision for Berlin cultural magnet

One of the rare African-born figures to head a German cultural institution, Bonaventure Ndikung is aiming to highlight post-colonial multiculturalism at a Berlin arts centre with its roots in Western hegemony.

African-born director's new vision for Berlin cultural magnet

The “Haus der Kulturen der Welt” (House of World Cultures), or HKW, was built by the Americans in 1956 during the Cold War for propaganda purposes, at a time when Germany was still divided.

New director Ndikung said it had been located “strategically” so that people on the other side of the Berlin Wall, in the then-communist East, could see it.

This was “representing freedom” but “from the Western perspective”, the 46-year-old told AFP.

Now Ndikung, born in Cameroon before coming to study in Germany 26 years ago, wants to transform it into a place filled with “different cultures of the world”.

The centre, by the river Spree, is known locally as the “pregnant oyster” due to its sweeping, curved roof. It does not have its own collections but is home to exhibition rooms and a 1,000-seat auditorium.

It reopened in June after renovations, and Ndikung’s first project “Quilombismo” fits in with his aims of expanding the centre’s offerings.

The exhibition takes its name from the Brazilian term “Quilombo”, referring to the communities formed in the 17th century by African slaves, who fled to remote parts of the South American country.

Throughout the summer, there will also be performances, concerts, films, discussions and an exhibition of contemporary art from post-colonial societies across Africa, the Americas, Asia and Oceania.

‘Rethink the space’

“We have been trying to… rethink the space. We invited artists to paint walls… even the floor,” Ndikung said.

And part of the “Quilombismo” exhibition can be found glued to the floor -African braids laced together, a symbol of liberation for black people, which was created by Zimbabwean artist Nontsikelelo Mutiti.

According to Ndikung, African slaves on plantations sometimes plaited their hair in certain ways as a kind of coded message to those seeking to escape, showing them which direction to head.

READ ALSO: Germany hands back looted artefacts to Nigeria

His quest for aestheticism is reflected in his appearance: with a colourful suit and headgear, as well as huge rings on his fingers, he rarely goes unnoticed.

During his interview with AFP, Ndikung was wearing a green scarf and cap, a blue-ish jacket and big, sky-blue shoes.

With a doctorate in medical biology, he used to work as an engineer before devoting himself to art.

In 2010, he founded the Savvy Gallery in Berlin, bringing together art from the West and elsewhere, and in 2017 was one of the curators of Documenta, a prestigious contemporary art event in the German city of Kassel.

Convinced of the belief that history “has been written by a particular type of people, mostly white and men,” Ndikung has had all the rooms in the HKW renamed after women.

These are figures who have “done something important in the advancement of the world” but were “erased” from history, he added. Among them is Frenchwoman Paulette Nardal, born in Martinique in 1896.

She helped inspire the creation of the “negritude” movement, which aimed to develop black literary consciousness, and was the first black woman to study at the Sorbonne in Paris.

Reassessing history

Ndikung’s appointment at the HKW comes as awareness grows in Germany about its colonial past, which has long been overshadowed by the atrocities committed during the era of Adolf Hitler’s Nazis.

Berlin has in recent years started returning looted objects to African countries which it occupied in the early 20th century — Burundi, Rwanda, Tanzania, Namibia and Cameroon.

“It’s long overdue,” said Ndikung.

He was born in Cameroon’s capital, Yaounde, into an anglophone family.

The country is majority francophone but also home to an anglophone minority and has faced deadly unrest in English-speaking areas, where armed insurgents are fighting to establish an independent homeland.

One of his dreams is to open a museum in Cameroon “bringing together historical and contemporary objects” from different countries, he said.

He would love to locate it in Bamenda, the capital of Cameroon’s restive Northwest region.

“But there is a war in Bamenda, so I can’t,” he says.

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