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African-born director’s new vision for Berlin cultural magnet

One of the rare African-born figures to head a German cultural institution, Bonaventure Ndikung is aiming to highlight post-colonial multiculturalism at a Berlin arts centre with its roots in Western hegemony.

Bonaventure Soh Bejeng Ndikung, director of the House of World Cultures, stands in front of the House of World Cultures in Berlin.
Bonaventure Soh Bejeng Ndikung, director of the House of World Cultures, stands in front of the House of World Cultures in Berlin. Photo: picture alliance/dpa | Annette Riedl

The “Haus der Kulturen der Welt” (House of World Cultures), or HKW, was built by the Americans in 1956 during the Cold War for propaganda purposes, at a time when Germany was still divided.

New director Ndikung said it had been located “strategically” so that people on the other side of the Berlin Wall, in the then-communist East, could see it.

This was “representing freedom” but “from the Western perspective”, the 46-year-old told AFP.

Now Ndikung, born in Cameroon before coming to study in Germany 26 years ago, wants to transform it into a place filled with “different cultures of the world”.

The centre, by the river Spree, is known locally as the “pregnant oyster” due to its sweeping, curved roof. It does not have its own collections but is home to exhibition rooms and a 1,000-seat auditorium.

It reopened in June after renovations, and Ndikung’s first project “Quilombismo” fits in with his aims of expanding the centre’s offerings.

The exhibition takes its name from the Brazilian term “Quilombo”, referring to the communities formed in the 17th century by African slaves, who fled to remote parts of the South American country.

Throughout the summer, there will also be performances, concerts, films, discussions and an exhibition of contemporary art from post-colonial societies across Africa, the Americas, Asia and Oceania.

‘Rethink the space’

“We have been trying to… rethink the space. We invited artists to paint walls… even the floor,” Ndikung said.

And part of the “Quilombismo” exhibition can be found glued to the floor -African braids laced together, a symbol of liberation for black people, which was created by Zimbabwean artist Nontsikelelo Mutiti.

According to Ndikung, African slaves on plantations sometimes plaited their hair in certain ways as a kind of coded message to those seeking to escape, showing them which direction to head.

READ ALSO: Germany hands back looted artefacts to Nigeria

His quest for aestheticism is reflected in his appearance: with a colourful suit and headgear, as well as huge rings on his fingers, he rarely goes unnoticed.

During his interview with AFP, Ndikung was wearing a green scarf and cap, a blue-ish jacket and big, sky-blue shoes.

With a doctorate in medical biology, he used to work as an engineer before devoting himself to art.

In 2010, he founded the Savvy Gallery in Berlin, bringing together art from the West and elsewhere, and in 2017 was one of the curators of Documenta, a prestigious contemporary art event in the German city of Kassel.

Convinced of the belief that history “has been written by a particular type of people, mostly white and men,” Ndikung has had all the rooms in the HKW renamed after women.

These are figures who have “done something important in the advancement of the world” but were “erased” from history, he added. Among them is Frenchwoman Paulette Nardal, born in Martinique in 1896.

She helped inspire the creation of the “negritude” movement, which aimed to develop black literary consciousness, and was the first black woman to study at the Sorbonne in Paris.

Reassessing history

Ndikung’s appointment at the HKW comes as awareness grows in Germany about its colonial past, which has long been overshadowed by the atrocities committed during the era of Adolf Hitler’s Nazis.

Berlin has in recent years started returning looted objects to African countries which it occupied in the early 20th century — Burundi, Rwanda, Tanzania, Namibia and Cameroon.

“It’s long overdue,” said Ndikung.

He was born in Cameroon’s capital, Yaounde, into an anglophone family.

The country is majority francophone but also home to an anglophone minority and has faced deadly unrest in English-speaking areas, where armed insurgents are fighting to establish an independent homeland.

One of his dreams is to open a museum in Cameroon “bringing together historical and contemporary objects” from different countries, he said.

He would love to locate it in Bamenda, the capital of Cameroon’s restive Northwest region.

“But there is a war in Bamenda, so I can’t,” he says.

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Jewish council calls for new German restitution law on Nazi-looted art

The Central Council of Jews in Germany has urged lawmakers to significantly strengthen the mandate given to the country’s advisory commission on Nazi-looted art.

Jewish council calls for new German restitution law on Nazi-looted art

Speaking at an event marking the commission’s 20th anniversary, Central Council President Josef Schuster said: “The fact that the commission has only mediated in 23 cases since its founding is not a very good record,” given that an estimated 600,000 artworks were stolen during the Nazi era.

“It’s about dignity, it’s about identity, it’s about the core of our culture of remembrance.”

Schuster added that Germany had already made significant strides in addressing Nazi injustices, but “a just restitution law would be the next important step.”

He also pointed out that Nazi art theft had affected not only the Jewish elite but also the Jewish middle class whose stolen works might have had little art historical value but held great significance for families’ identities.

He noted that destroying this identity was the first step in the Nazis’ policy against Jews.

READ ALSO: Germany ‘failing in moral responsibility’ for restitution of Nazi-looted art

Hans-Jürgen Papier, the commission’s chairman and former president of the Federal Constitutional Court, urged “a clear commitment from policymakers in the form of legally binding guidelines for addressing unrestituted looted art cases.”

Papier stressed that essential demands, such as binding decision-making and restitution procedures for privately held cultural assets, could only be achieved through legislation. The commission had already called for additional powers and a legal basis for its work in a memorandum issued in early September.

Culture Minister Claudia Roth noted that discussions were ongoing.

“We want to significantly strengthen the Advisory Commission,” she said, agreeing that not enough Nazi-looted art had been returned and pledging concrete proposals to strengthen the commission.

The independent Advisory Commission was established in 2003 by the federal government, states, and municipal associations to mediate in cases involving the return of cultural assets seized due to Nazi persecution, especially from Jewish owners.

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