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‘I don’t play by the rules – in Stockholm, that’s accepted’

Joe Slevin moved to Stockholm three years ago to be with his Swedish girlfriend, and tells The Local how he has finally "arrived" in the Swedish art scene.

'I don't play by the rules – in Stockholm, that's accepted'
Slevin in his studio. All photos: Private

“My style is big and bold,” Slevin says, referring to the colourful portraits which cover the walls of his studio. “I like the idea of people coming into the room, even young children, seeing the paintings and wanting to engage with them.”

When The Local spoke to the artist, he was preparing for his first public exhibition in Stockholm on March 6th, which he described as his “arrival in the Swedish art scene”.

However, integrating into a new country was not easy and Slevin, who has now lived in Stockholm for three years, remembers finding things difficult when he first arrived. “It took a while to settle in; even now I’m still working on the language. Swedes are polite and hospitable, but slow to invite you to their own home and treat you as a close friend – they're not quite as warm as in Ireland.”

He was able to find a part-time job as a chef, but his art had to take a back seat while he adapted to Swedish life. “I was working long hours because I was new to the country and had to grind, and I was also struggling with the language. It was very frustrating and I felt that I couldn’t express myself. I didn't have time to even get near a paintbrush.”

But it was his art which helped him cope with the difficulties of living abroad. Slevin remembers: “When I finally found the time to paint, I did a self-portrait which was very therapeutic. I felt like I was throwing all of those feelings onto the canvas, using strong reddy-orangey colours. It was great.”


Slevin with his self-portrait.

And despite the initial struggles, Slevin believes that it is easier to make a living from art in Sweden than in his hometown of Belfast. “I had more connections in Belfast as a local artist, but times are tougher back home. In Stockholm, people have more disposable income, so it is easier to sell art at higher prices.”

The Irishman's art now has a home in his Roslagsgatan studio, and he says: “I feel like I’m a part of things now. I just hope people take notice.”

He feels that he fits into the Swedish art scene well, because there is less focus on qualifications or connections and the industry is more open. “I don’t necessarily play by the rules, but I feel like that is accepted in Stockholm,” says Slevin.

Having finished school, he studied a one-year art course and then set off to travel around Australia and New Zealand. His travels ended up lasting for five years, but left the expat without much opportunity to pursue his artistic talent. But despite not having any traditional training in art, he says that he has “talent – and the confidence to use it. I’ve always loved art”.

And now that he has been here a while, he has learned to love Sweden too. In particular, Slevin explains that he is impressed by the effort the government puts into promoting art and making it accessible, for example by having 'culture weeks' where many galleries are free, and large art fairs. 

“I love the idea of art being shared; everyone should be able to enjoy it and Sweden is very good at that, which is one of the reasons I’m happy here,” he says.

Slevin also feels that living in Stockholm – as well as his time spent travelling in Australia – has had an influence on his own style. “All life experiences effect you and influence your style as an artist,” he tells The Local. “My first exhibition was called Faces We’ve Earned, and that reflects an idea I’m very interested in, that the life someone leads affects the way you look and think, and you can see it in their face.”


With one of his portraits of rock legend Keith Richards.

When it comes to choosing subjects, the artist likes to depict people who have had a strong influence on him, whether that is a celebrity – his most recent subject was American writer Ursula K. Le Guin, after reading one of her novels – or simply a passer-by. For example, he remembers taking a photo of someone in a Viking outfit outside a Stockholm pub and later turning it into a painting.

But what about famous Swedes – is there anyone he'd like to paint? “Maybe a Skarsgård,” Slevin says, referring to the Swedish acting family. “Maybe the royal family, but for me they are too pretty, especially the younger ones – I like to paint old, grey characters with wrinkles and sharp features.”

As for what he has planned next, all he will say is that he’d “like to do something completely different, something large and abstract.”

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ART

African-born director’s new vision for Berlin cultural magnet

One of the rare African-born figures to head a German cultural institution, Bonaventure Ndikung is aiming to highlight post-colonial multiculturalism at a Berlin arts centre with its roots in Western hegemony.

African-born director's new vision for Berlin cultural magnet

The “Haus der Kulturen der Welt” (House of World Cultures), or HKW, was built by the Americans in 1956 during the Cold War for propaganda purposes, at a time when Germany was still divided.

New director Ndikung said it had been located “strategically” so that people on the other side of the Berlin Wall, in the then-communist East, could see it.

This was “representing freedom” but “from the Western perspective”, the 46-year-old told AFP.

Now Ndikung, born in Cameroon before coming to study in Germany 26 years ago, wants to transform it into a place filled with “different cultures of the world”.

The centre, by the river Spree, is known locally as the “pregnant oyster” due to its sweeping, curved roof. It does not have its own collections but is home to exhibition rooms and a 1,000-seat auditorium.

It reopened in June after renovations, and Ndikung’s first project “Quilombismo” fits in with his aims of expanding the centre’s offerings.

The exhibition takes its name from the Brazilian term “Quilombo”, referring to the communities formed in the 17th century by African slaves, who fled to remote parts of the South American country.

Throughout the summer, there will also be performances, concerts, films, discussions and an exhibition of contemporary art from post-colonial societies across Africa, the Americas, Asia and Oceania.

‘Rethink the space’

“We have been trying to… rethink the space. We invited artists to paint walls… even the floor,” Ndikung said.

And part of the “Quilombismo” exhibition can be found glued to the floor -African braids laced together, a symbol of liberation for black people, which was created by Zimbabwean artist Nontsikelelo Mutiti.

According to Ndikung, African slaves on plantations sometimes plaited their hair in certain ways as a kind of coded message to those seeking to escape, showing them which direction to head.

READ ALSO: Germany hands back looted artefacts to Nigeria

His quest for aestheticism is reflected in his appearance: with a colourful suit and headgear, as well as huge rings on his fingers, he rarely goes unnoticed.

During his interview with AFP, Ndikung was wearing a green scarf and cap, a blue-ish jacket and big, sky-blue shoes.

With a doctorate in medical biology, he used to work as an engineer before devoting himself to art.

In 2010, he founded the Savvy Gallery in Berlin, bringing together art from the West and elsewhere, and in 2017 was one of the curators of Documenta, a prestigious contemporary art event in the German city of Kassel.

Convinced of the belief that history “has been written by a particular type of people, mostly white and men,” Ndikung has had all the rooms in the HKW renamed after women.

These are figures who have “done something important in the advancement of the world” but were “erased” from history, he added. Among them is Frenchwoman Paulette Nardal, born in Martinique in 1896.

She helped inspire the creation of the “negritude” movement, which aimed to develop black literary consciousness, and was the first black woman to study at the Sorbonne in Paris.

Reassessing history

Ndikung’s appointment at the HKW comes as awareness grows in Germany about its colonial past, which has long been overshadowed by the atrocities committed during the era of Adolf Hitler’s Nazis.

Berlin has in recent years started returning looted objects to African countries which it occupied in the early 20th century — Burundi, Rwanda, Tanzania, Namibia and Cameroon.

“It’s long overdue,” said Ndikung.

He was born in Cameroon’s capital, Yaounde, into an anglophone family.

The country is majority francophone but also home to an anglophone minority and has faced deadly unrest in English-speaking areas, where armed insurgents are fighting to establish an independent homeland.

One of his dreams is to open a museum in Cameroon “bringing together historical and contemporary objects” from different countries, he said.

He would love to locate it in Bamenda, the capital of Cameroon’s restive Northwest region.

“But there is a war in Bamenda, so I can’t,” he says.

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