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ISRAEL

Family in Paris awaits news of relatives from Hamas-hit kibbutz

Three of their relatives have been killed while seven others, including three children, are "presumed hostages" following last month's Hamas attack in Israel.

Family in Paris awaits news of relatives from Hamas-hit kibbutz
Supporters and relatives of Israeli hostages take part in a gathering self-called "The Mothers of Hope" to call for the release of the hostages. Photo: Alain JOCARD/AFP.

In Paris, they waited anxiously for news of family members who have gone missing from the Beeri kibbutz just four miles from the Gaza Strip — a community that their family helped found and one of the worst-hit during the October 7 attack.

A total of 85 of the kibbutz residents were killed in the attack, and 30 others are presumed missing or taken hostage, including several members of the Orloff family.

“What matters most today is the defence of these hostages, innocent people,” said Eric Justman, 70.

“We want the Red Cross to be able to see them and we want proof of life,” added his sister, Ariane Tamir, 75.

Following the deadliest attack in its history, Israel launched an air, artillery and naval bombardment alongside a ground offensive to destroy Hamas, killing nearly 15,000 people, according to the Hamas government in Gaza.

The current events are rekindling the wounds of one family history littered by persecutions.

Justman and Tamir’s grandmother was Chana Orloff — a Jewish woman who would eventually become a celebrated sculptor but who in 1905 fled the pogroms in what was then the Russian Empire, and today is Ukraine, to Palestine.

After several years she moved to Paris in 1910 to study and while there, she began to produce sculptures. She also met and married Ary Justman, a Warsaw-born Jewish poet.

They had a son — the father of Justman and Tamir — but Ary Justman died in the influenza epidemic in 1919.

Orloff blossomed as an artist, creating portraits of many Parisian elite, exhibiting her work in the US and, at the request of Tel Aviv’s first mayor Meir Dizengoff, creating many works to help found the Tel Aviv Museum.

She barely avoided the Vel’d’Hiv roundup — the mass arrests of Jewish families by the French police at the behest of German authorities on July 16 and 17, 1942.

With two friends warning her that she faced arrest, she fled to Switzerland with her son. When she returned after the war, she found her house and studio ransacked and pillaged.

“That Orloff family, with its eight children — one of whom died in Ukraine before going into exile — left that country because of the pogroms,” said Tamir.

“Some of them have now suffered another pogrom of unimaginable violence, with the idea of extermination reminiscent of the Shoah, there’s no doubt about it,” she said.

She was speaking at the Chana Orloff studio-museum in Paris, where bronze sculptures and woodcuts by her grandmother, who died in 1968 while on a visit to Israel, are on display.

Painful family history

As part of the negotiations with Hamas, Israel provided the families concerned with an initial list of people to be released, but none of the Orloff clan were on it, they said in an interview conducted before the first releases this weekend.

A second group of Israeli hostages were released Saturday.

The Beeri kibbutz was founded in 1946 by Chana Orloff’s niece and her husband. When Hamas fighters launched their attack last month, their descendants who still live there, including three children aged three, eight and 12, were gathered for a “day of celebration” in two houses at the kibbutz.

“We are certain that three of them are dead,” said Justman.

“The seven people we have no news of have not been identified and we are not certain that they are hostages,” said Tamir, adding that she had only one witness statement that one of them had been seen “thrown into the boot of a car on the road to Gaza”.

The current events rekindling echoes of painful family history at a time when Orloff is being brought back into the spotlight at two Paris exhibitions at the Zadkine Museum and the Museum of Art and History of Judaism.

“We’re taking action and communicating as much as possible,” said Eric Justman. “It’s like a bottle thrown into the sea that will contribute to their release and their good health. The more we communicate about the hostages, the more valuable they are and the less likely they are to be killed by Hamas.”

‘Dove is in a bad way’

His sister sees this “terrible tragedy”, which she says “struck peace activists opposed to (Israeli Prime Minister Benjamin) Netanyahu and the settlements”, as an “echo of history”.

She points out that “in my cousin Shoshan’s house, which was blown up, burnt down and all the inhabitants taken, there was a bronze statue by Chana Orloff and, from the images we have seen, there is no trace of it, so it too was taken”.

Among the sculptures surrounding Tamir as she spoke was a bronze bear, fighting a dove.

“When I look at this work today, I say to myself that the dove is in a bad way”, she said.

After some 15 years of fighting, earlier this year the family obtained the return of “Didi”, a 1921 wooden sculpture of Orloff’s young son, Elie, Justman and Tamir’s father, which has been entrusted to the Museum of Jewish Art and History.

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POLITICS

French minister who abolished guillotine dies, aged 95

Former French justice minister Robert Badinter, who has died aged 95, saved many lives by dedicating his own to the fight against capital punishment, playing a pivotal role in banning the guillotine in 1981.

French minister who abolished guillotine dies, aged 95

The soft-spoken attorney, who said he could not abide by a “killer justice system”, was widely vilified for pushing through legislation banning the death
penalty at a time when most French people still supported the practice.

He said later he had “never felt so lonely” in fighting capital punishment, which in France was carried out by beheading with the guillotine, a practice
dating back to the French Revolution of 1789.

But in years to come he would be hailed for his integrity and statesmanship.

The son of a Jewish fur trader who was deported to a Nazi death camp during World War II, he had built a reputation as a lawyer for defending – often
successfully – notorious cases that his peers wouldn’t dare touch.

“We entered the court by the front door, and once the verdict had been read and the accused’s head was safe, we often had to leave by a hidden stairway,” the man dubbed “the murderers’ lawyer” by proponents of the death penalty, recalled.

His career took a decisive turn in 1972 after one of his clients, Roger Bontems, was beheaded for his role in the murder of a nurse and a
guard during a prison escape.

Badinter was haunted by his failure to win a stay on Bontem’s execution in a case that changed his stance on the death penalty “from an intellectual
conviction to a militant passion”.

Five years later he helped convince a jury not to execute Patrick Henry for the murder of a seven-year-old boy, becoming an instant hate figure for many French people, who were baying for Henry’s head.

Badinter turned the case into a trial of the death penalty, calling in experts to describe in grisly detail the workings of the guillotine.

“Guillotining is nothing less than taking a living man and cutting him in two,” he argued.

In all, he saved six men from execution during his career, eliciting death threats in the process.

He was born in Paris on March 30, 1928, to a Jewish fur merchant who had immigrated from Bessarabia, now Moldova.

When he was 14, his father was among a group of Jews rounded up by the Gestapo in the southeastern city of Lyon and and deported to the Sobibor
concentration camp in modern-day Poland, where he died.

The young Badinter developed a keen sense of justice that led him to a law degree in France followed by a Masters from New York’s Columbia University, with a focus on ethical issues.

READ ALSO Reader question: When did France stop guillotining people?

On his appointment as justice minister in President Francois Mitterrand’s Socialist government in June 1981, Badinter made ending the death penalty an immediate priority.

France’s last execution had been in 1977 with the death of Hamida Djandoubi, a Tunisian immigrant convicted of torturing and murdering a young
woman.

Just four months after taking office Badinter ushered an abolition through parliament with a landmark speech denouncing the “stealthy executions at dawn” that were France’s “collective shame”.

Demolishing myths about the supposed deterrent effect of the death penalty, he argued: “If fear of death stopped men in their tracks we would have no great soldiers or sporting figures.”

Badinter continued to make history in 1983 when he succeeded in getting Bolivia to extradite Klaus Barbie, a former chief of the Nazis’ secret police,
the Gestapo, to France.

Notorious during the German occupation of France as the “butcher of Lyon,” Barbie was put on trial for crimes against humanity and sentenced to life
imprisonment in a landmark case that saw Holocaust victims take the stand for the first time in France.

During his five years as minister Badinter also scrapped a law discriminating against gays on the age of sexual consent and worked to improve conditions in French prisons.

A towering figure in French public life, he served as president of the Constitutional Council and as a member of the French Senate from 1995 to 2011.

The death penalty remained the bane of his existence until the end.

Badinter vowed he would work “until the last breath of life” to attain a global ban on the practice and continued to campaign against executions in China and the United States into his later years.

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