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NAZIS

Berlin museum returns Nazi-looted treasure to heirs of Jewish owners

A Berlin museum on Monday said it had formally restituted a 15th century religious wooden sculpture to the heirs of former owners, a Jewish couple who fled the Nazi regime.

Berlin museum returns Nazi-looted treasure to heirs of Jewish owners
The Bode Museum. Photo: DPA

The heirs in turn agreed to sell back the medieval artifact, “Three Angels with the Christ Child”, at an undisclosed price to the Bode Museum, which will keep it in its collection.

The agreement meant “righting an injustice”, said the head of Berlin's public museums, Michael Eissenhauer, who thanked the heirs for the “grand gesture” that will keep the priceless piece on public display.

The delicately carved 25 centimetre tall sculpture from around 1430 shows three floating angels in the clouds holding a cloth on which lies the sleeping infant Jesus.

It once belonged to the private collection of Ernst Saulmann, a Jewish industrialist, and his wife Agathe, an architect's daughter who was one of the few female pilots of her era.

As Adolf Hitler's thugs stepped up their campaign to terrorize Jews, the couple fled Nazi repression in late 1935, initially for Italy.

The Nazis confiscated their wealth, including their land and business, a mechanized cotton mill, as well as their private library, art collection and Agathe's plane.

The more than 100 artworks were sold off at a Munich auction in 1936.

The exiled Saulmanns in 1938 left fascist Italy for France, which the Nazis invaded two years later.

The couple were interned in France in Camp Gurs, where Ernst Saulmann's health severely deteriorated. He died a year after the war ended, in 1946.

Agathe, having suffered depression after the horrors she endured, committed suicide in 1951.

In recent years, their descendants hired researchers who managed to locate 11 of the art objects, which had ended up in five German museums and three private collections abroad.

“My family was able to reach different agreements with all these institutions and collectors,” said one of the heirs, Felix de Marez Oyens, at a press conference.

“However, the Bode Museum is the only institution that conducted independent research and approached us with the results.”

On the verge of tears, he added: “I am convinced that Ernst and Agathe Saulmann would have welcomed this agreement”.

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ART

African-born director’s new vision for Berlin cultural magnet

One of the rare African-born figures to head a German cultural institution, Bonaventure Ndikung is aiming to highlight post-colonial multiculturalism at a Berlin arts centre with its roots in Western hegemony.

African-born director's new vision for Berlin cultural magnet

The “Haus der Kulturen der Welt” (House of World Cultures), or HKW, was built by the Americans in 1956 during the Cold War for propaganda purposes, at a time when Germany was still divided.

New director Ndikung said it had been located “strategically” so that people on the other side of the Berlin Wall, in the then-communist East, could see it.

This was “representing freedom” but “from the Western perspective”, the 46-year-old told AFP.

Now Ndikung, born in Cameroon before coming to study in Germany 26 years ago, wants to transform it into a place filled with “different cultures of the world”.

The centre, by the river Spree, is known locally as the “pregnant oyster” due to its sweeping, curved roof. It does not have its own collections but is home to exhibition rooms and a 1,000-seat auditorium.

It reopened in June after renovations, and Ndikung’s first project “Quilombismo” fits in with his aims of expanding the centre’s offerings.

The exhibition takes its name from the Brazilian term “Quilombo”, referring to the communities formed in the 17th century by African slaves, who fled to remote parts of the South American country.

Throughout the summer, there will also be performances, concerts, films, discussions and an exhibition of contemporary art from post-colonial societies across Africa, the Americas, Asia and Oceania.

‘Rethink the space’

“We have been trying to… rethink the space. We invited artists to paint walls… even the floor,” Ndikung said.

And part of the “Quilombismo” exhibition can be found glued to the floor -African braids laced together, a symbol of liberation for black people, which was created by Zimbabwean artist Nontsikelelo Mutiti.

According to Ndikung, African slaves on plantations sometimes plaited their hair in certain ways as a kind of coded message to those seeking to escape, showing them which direction to head.

READ ALSO: Germany hands back looted artefacts to Nigeria

His quest for aestheticism is reflected in his appearance: with a colourful suit and headgear, as well as huge rings on his fingers, he rarely goes unnoticed.

During his interview with AFP, Ndikung was wearing a green scarf and cap, a blue-ish jacket and big, sky-blue shoes.

With a doctorate in medical biology, he used to work as an engineer before devoting himself to art.

In 2010, he founded the Savvy Gallery in Berlin, bringing together art from the West and elsewhere, and in 2017 was one of the curators of Documenta, a prestigious contemporary art event in the German city of Kassel.

Convinced of the belief that history “has been written by a particular type of people, mostly white and men,” Ndikung has had all the rooms in the HKW renamed after women.

These are figures who have “done something important in the advancement of the world” but were “erased” from history, he added. Among them is Frenchwoman Paulette Nardal, born in Martinique in 1896.

She helped inspire the creation of the “negritude” movement, which aimed to develop black literary consciousness, and was the first black woman to study at the Sorbonne in Paris.

Reassessing history

Ndikung’s appointment at the HKW comes as awareness grows in Germany about its colonial past, which has long been overshadowed by the atrocities committed during the era of Adolf Hitler’s Nazis.

Berlin has in recent years started returning looted objects to African countries which it occupied in the early 20th century — Burundi, Rwanda, Tanzania, Namibia and Cameroon.

“It’s long overdue,” said Ndikung.

He was born in Cameroon’s capital, Yaounde, into an anglophone family.

The country is majority francophone but also home to an anglophone minority and has faced deadly unrest in English-speaking areas, where armed insurgents are fighting to establish an independent homeland.

One of his dreams is to open a museum in Cameroon “bringing together historical and contemporary objects” from different countries, he said.

He would love to locate it in Bamenda, the capital of Cameroon’s restive Northwest region.

“But there is a war in Bamenda, so I can’t,” he says.

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