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Zurich gallery revives lost Dada exhibit

A century after Dadaism was founded in Zurich, a prestigious museum in the city is hosting an exhibit that aims to recreate one of the rebellious artistic movement's great but unfinished projects.

Zurich gallery revives lost Dada exhibit
Tristan Tzara (above) saw the failure of Dadaglobe as one of his greatest regrets.
Dadaism was born in 1916 at the famous Cabaret Voltaire in Zurich's old town, where artists produced work partly inspired by the devastation of World War I that sought to challenge preexisting notions of what constituted art.
   
One of its founders, Romanian-born Tristan Tzara, tried in 1921 to release a collection with some 200 contributions from some of Dadaism's main contributors — a project named “Dadaglobe”, which ultimately faltered due to financing problems.
   
Thanks to artistic sleuthing, much of the collection has been reassembled and put on display Zurich's Kunsthaus museum.
   
Entitled “Dadaglobe Reconstructed”, it includes some 160 works by 40 artists from across the world, including noted  figures like Max Ernst, Hans Arp and Sophie Taeubeur.  All had sent contributions to Tzara for the project.
   
The exhibit opened this month and will be on display in Zurich until May 1, before it shifts to the  Museum of Modern Art (MOMA) in New York.
 
Tzara's Dadaglobe project was conceived as an anthology of the movement, which ran through the mid-1920s and used humour, wit and irony to highlight what some artists described as the social and cultural decay in Europe.
   
Dadaglobe gradually fell into oblivion, aside from passing interest from a few scholars.
   
In 2005, however, Adrian Sudhalter, an art historian and curator at MOMA, noticed a series of numerical markings on various pieces while participating in a Dada retrospective at the Beaubourg Museum in Paris.
   
“When we inspected the art work I started to see these numbers at the back of the works and asked myself, 'what are these numbers',” she told AFP.
   
Her curiosity piqued, Sudhalter headed to the archives of the Jacques Doucet library in Paris, which has a significant collection of Dada and surrealist material.
   
There she discovered a list which corresponded to the numbers and sequences she found on the pieces at the retrospective.
 
Baffled at first, she little by little realised the list was a complete inventory of Tzara's intended Dadaglobe. She would be able to assemble “the pieces of the puzzle”.
   
“It was really artistic detective work,” Sudhalter told AFP. “Because of this list and because of these numbers I realised it would be possible to put (Dadaglobe) back together again.”
 
Tzara, who died in 1963, commissioned pieces from the leading lights of Dadaism, many of whom sought to poke fun or mock outright a world thrust into upheaval by World War I.
   
The “Reconstructed” exhibit features work by German painter and sculptor Max Ernst, who fought in WWI and was reportedly traumatised by the experience, producing art that was partly concerned with the subject of mental illness.
   
Also featured are Hans Arp and Sophie Taeubeur, who were married and worked together in Zurich, turning out what were then groundbreaking multi-media projects.
   
Taeubeur, born in Davos, is pictured on Switzerland's 50-franc note.
   
Sudhalter told AFP that in her research for the project she consulted with Michel Sanouillet, one of France's most renowned experts of Dadaism, who spoke with Tzara a few years before his death.
   
“Tzara told (Sanouillet) that Dadaglobe was one of his biggest regrets,” Sudhalter said.

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African-born director’s new vision for Berlin cultural magnet

One of the rare African-born figures to head a German cultural institution, Bonaventure Ndikung is aiming to highlight post-colonial multiculturalism at a Berlin arts centre with its roots in Western hegemony.

African-born director's new vision for Berlin cultural magnet

The “Haus der Kulturen der Welt” (House of World Cultures), or HKW, was built by the Americans in 1956 during the Cold War for propaganda purposes, at a time when Germany was still divided.

New director Ndikung said it had been located “strategically” so that people on the other side of the Berlin Wall, in the then-communist East, could see it.

This was “representing freedom” but “from the Western perspective”, the 46-year-old told AFP.

Now Ndikung, born in Cameroon before coming to study in Germany 26 years ago, wants to transform it into a place filled with “different cultures of the world”.

The centre, by the river Spree, is known locally as the “pregnant oyster” due to its sweeping, curved roof. It does not have its own collections but is home to exhibition rooms and a 1,000-seat auditorium.

It reopened in June after renovations, and Ndikung’s first project “Quilombismo” fits in with his aims of expanding the centre’s offerings.

The exhibition takes its name from the Brazilian term “Quilombo”, referring to the communities formed in the 17th century by African slaves, who fled to remote parts of the South American country.

Throughout the summer, there will also be performances, concerts, films, discussions and an exhibition of contemporary art from post-colonial societies across Africa, the Americas, Asia and Oceania.

‘Rethink the space’

“We have been trying to… rethink the space. We invited artists to paint walls… even the floor,” Ndikung said.

And part of the “Quilombismo” exhibition can be found glued to the floor -African braids laced together, a symbol of liberation for black people, which was created by Zimbabwean artist Nontsikelelo Mutiti.

According to Ndikung, African slaves on plantations sometimes plaited their hair in certain ways as a kind of coded message to those seeking to escape, showing them which direction to head.

READ ALSO: Germany hands back looted artefacts to Nigeria

His quest for aestheticism is reflected in his appearance: with a colourful suit and headgear, as well as huge rings on his fingers, he rarely goes unnoticed.

During his interview with AFP, Ndikung was wearing a green scarf and cap, a blue-ish jacket and big, sky-blue shoes.

With a doctorate in medical biology, he used to work as an engineer before devoting himself to art.

In 2010, he founded the Savvy Gallery in Berlin, bringing together art from the West and elsewhere, and in 2017 was one of the curators of Documenta, a prestigious contemporary art event in the German city of Kassel.

Convinced of the belief that history “has been written by a particular type of people, mostly white and men,” Ndikung has had all the rooms in the HKW renamed after women.

These are figures who have “done something important in the advancement of the world” but were “erased” from history, he added. Among them is Frenchwoman Paulette Nardal, born in Martinique in 1896.

She helped inspire the creation of the “negritude” movement, which aimed to develop black literary consciousness, and was the first black woman to study at the Sorbonne in Paris.

Reassessing history

Ndikung’s appointment at the HKW comes as awareness grows in Germany about its colonial past, which has long been overshadowed by the atrocities committed during the era of Adolf Hitler’s Nazis.

Berlin has in recent years started returning looted objects to African countries which it occupied in the early 20th century — Burundi, Rwanda, Tanzania, Namibia and Cameroon.

“It’s long overdue,” said Ndikung.

He was born in Cameroon’s capital, Yaounde, into an anglophone family.

The country is majority francophone but also home to an anglophone minority and has faced deadly unrest in English-speaking areas, where armed insurgents are fighting to establish an independent homeland.

One of his dreams is to open a museum in Cameroon “bringing together historical and contemporary objects” from different countries, he said.

He would love to locate it in Bamenda, the capital of Cameroon’s restive Northwest region.

“But there is a war in Bamenda, so I can’t,” he says.

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