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Stockholm graffiti – beating the ban

Behind the Stockholm council's draconian "zero tolerance" policy on graffiti is hidden a rich but underground Swedish graffiti culture, inspired by the scene in New York City, contributor Katherine Dunn discovers.

Stockholm graffiti - beating the ban

Tucked under bridges, on fences, walls, alleyways and even churches, graffiti is Europe’s great constant. Both cheered as a rebellious, democratic art form and derided as a miserable blight on beautiful cities, graffiti is one thing in Stockholm: mostly, absent.

It’s the result of the city’s “zero tolerance” policy, which forbids any sanction of the style or the culture of graffiti, and which is widely perceived to be the only one of it’s kind in Europe.

The issue was back in focus recently when the the city council refused to include advertisements for graffiti festival “The Art of the Streets”.

“It’s straight up censorship,” Ceylan Holago, the event’s organizer, told The Local on hearing the news. The dispute is another sign of the tension between the city and graffiti writers, she says.

But despite the seemingly draconian approach, Stockholm’s clean walls and scoured trains hide a rich Swedish graffiti culture, a throwback to a time when the official stance was markedly different. The scene gained popularity in the 1980s, inspired by the artists in New York City, and quickly spread across Europe.

The 1980s for graffiti has been described by writers and historians as a golden time. People saw graffiti as “an interesting youth culture”, says Torkel Sjöstrand, editor of the Stockholm-based graffiti magazine UP.

The city had legal walls and commissioned murals, says Jacob Kimvall, a PhD student at the University of Stockholm who specializes in graffiti and curator of the “Art of the Streets”. And a Stockholm style developed, subverting the classic New York City look and using conflicting colours for an “ugly pretty” design, he says.

But by the 1990s, the traffic authorities had had enough. In 1994, the Lugna Gatan (literally: calm streets) meetings between civil servants and real estate authorities ended permission for legal walls. Graffiti buffing and guards became common.

“The graffiti artist’s response was to paint more and faster,” says Kimvall, while those who wished to paint legally left the city. The style developed alongside the crackdown – a fast, simple look replaced the elaborate murals of the 1980s, spreading across Sweden on the back of Stockholm-cool.

A widespread belief also developed among the graffiti world that financial interests were involved. The 2002 arrest of Kjell Hultman, Head of Security at public transport operator SL, on charges of accepting bribes from one of the security companies involved in combating graffiti, did nothing to stem the speculation. Hultman had been one of graffiti’s most vocal opponents.

In 2007, the zero-tolerance policy was passed in city hall, criminalizing all forms of graffiti and murals, as well as installing a “24 hour policy” for removing graffiti. Those caught doing graffiti or other forms of vandalism face fines and possible imprisonment of up to one year. The policy also says that the city will not associate with or condone activities or events related to graffiti in any way – including displaying advertisements for “Art of the Streets”.

While Holago has cited freedom of speech, Stockholm city council has also defended the policy.

“It’s a question of democracy,” says Mats Frej, public relations manager at the city’s traffic administration. “If you don’t like the decision, you have to take this up with the politicians.”

He says the city spends 200 million kronor ($31 million) on graffiti every year – mainly removing it from commuter trains. Security services for combating graffiti come out of another part of the budget. And the city’s mostly-bare walls are a sign of the 24 hour policy; the most successful element, he says.

Torkel Sjöstrand argues that the amount of money spent on removing the paint doesn’t make sense, and graffiti itself – before guards and buffing companies are assigned to it – costs nothing.

“The politics against graffiti are really out of control, after all, it’s only paint on a wall,” he says.

Nevertheless, Frej says the amount of graffiti seems to be dropping. Last year, about 165,000 crimes of graffiti and other vandalism were reported to the police, a decrease of 18 percent from 2009, according to the National Council for Crime Prevention (Brottsförebyggande rådet – Brå).

Despite the decline, graffiti remains a major problem for the city, Frej says, and the police claim that involvement in graffiti can serve as a gateway to other crimes, including drug use. And whether graffiti becomes more popular or less, Frej says the work won’t stop.

“It’s one of our main jobs to make Stockholm nice and tidy.”

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ART

African-born director’s new vision for Berlin cultural magnet

One of the rare African-born figures to head a German cultural institution, Bonaventure Ndikung is aiming to highlight post-colonial multiculturalism at a Berlin arts centre with its roots in Western hegemony.

African-born director's new vision for Berlin cultural magnet

The “Haus der Kulturen der Welt” (House of World Cultures), or HKW, was built by the Americans in 1956 during the Cold War for propaganda purposes, at a time when Germany was still divided.

New director Ndikung said it had been located “strategically” so that people on the other side of the Berlin Wall, in the then-communist East, could see it.

This was “representing freedom” but “from the Western perspective”, the 46-year-old told AFP.

Now Ndikung, born in Cameroon before coming to study in Germany 26 years ago, wants to transform it into a place filled with “different cultures of the world”.

The centre, by the river Spree, is known locally as the “pregnant oyster” due to its sweeping, curved roof. It does not have its own collections but is home to exhibition rooms and a 1,000-seat auditorium.

It reopened in June after renovations, and Ndikung’s first project “Quilombismo” fits in with his aims of expanding the centre’s offerings.

The exhibition takes its name from the Brazilian term “Quilombo”, referring to the communities formed in the 17th century by African slaves, who fled to remote parts of the South American country.

Throughout the summer, there will also be performances, concerts, films, discussions and an exhibition of contemporary art from post-colonial societies across Africa, the Americas, Asia and Oceania.

‘Rethink the space’

“We have been trying to… rethink the space. We invited artists to paint walls… even the floor,” Ndikung said.

And part of the “Quilombismo” exhibition can be found glued to the floor -African braids laced together, a symbol of liberation for black people, which was created by Zimbabwean artist Nontsikelelo Mutiti.

According to Ndikung, African slaves on plantations sometimes plaited their hair in certain ways as a kind of coded message to those seeking to escape, showing them which direction to head.

READ ALSO: Germany hands back looted artefacts to Nigeria

His quest for aestheticism is reflected in his appearance: with a colourful suit and headgear, as well as huge rings on his fingers, he rarely goes unnoticed.

During his interview with AFP, Ndikung was wearing a green scarf and cap, a blue-ish jacket and big, sky-blue shoes.

With a doctorate in medical biology, he used to work as an engineer before devoting himself to art.

In 2010, he founded the Savvy Gallery in Berlin, bringing together art from the West and elsewhere, and in 2017 was one of the curators of Documenta, a prestigious contemporary art event in the German city of Kassel.

Convinced of the belief that history “has been written by a particular type of people, mostly white and men,” Ndikung has had all the rooms in the HKW renamed after women.

These are figures who have “done something important in the advancement of the world” but were “erased” from history, he added. Among them is Frenchwoman Paulette Nardal, born in Martinique in 1896.

She helped inspire the creation of the “negritude” movement, which aimed to develop black literary consciousness, and was the first black woman to study at the Sorbonne in Paris.

Reassessing history

Ndikung’s appointment at the HKW comes as awareness grows in Germany about its colonial past, which has long been overshadowed by the atrocities committed during the era of Adolf Hitler’s Nazis.

Berlin has in recent years started returning looted objects to African countries which it occupied in the early 20th century — Burundi, Rwanda, Tanzania, Namibia and Cameroon.

“It’s long overdue,” said Ndikung.

He was born in Cameroon’s capital, Yaounde, into an anglophone family.

The country is majority francophone but also home to an anglophone minority and has faced deadly unrest in English-speaking areas, where armed insurgents are fighting to establish an independent homeland.

One of his dreams is to open a museum in Cameroon “bringing together historical and contemporary objects” from different countries, he said.

He would love to locate it in Bamenda, the capital of Cameroon’s restive Northwest region.

“But there is a war in Bamenda, so I can’t,” he says.

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