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A new life in northern Sweden – Part One

Macho men, monotony, mosquitoes: Englishman Alec Forss heard all the clichés trotted out as he made known his plans to move to northern Sweden. But nothing could deter him from plunging headlong into the vast wilderness beyond the Arctic circle. Part one in a two-part series.

A new life in northern Sweden - Part One

I had lived in Stockholm for two years when a yearning for wide open spaces and images of wood-fired saunas by crystal-clear lakes gnawed at my soul. I longed to experience a different pulse of Sweden away from the capital, and so I decided to leave my office job and spend a few months in the far north of the country. I had visited the mountains in the national parks up north on summer trekking trips in the past, but had not properly lived in the area. I also wanted to sample life in a small community having so far lived most of my life in big cities.

Jokkmokk, a small town of less than 3,000 people just above the Arctic circle in Swedish Lapland, seemed to fit the bill. I had visited it once before during its famous February winter market, and it seemed to possess some of the small town charm I assumed to be lacking in the bigger centres of the north such as Gällivare and Kiruna.

My Stockholm friends thought me mad when I announced I was moving. “But you do know about the mosquitoes?” was by far the most common response I received, as if I would be eaten alive by fighter squadrons of them the moment I set foot there. Others told me that I would need to dress in camouflage and carry a large hunting knife on my belt at all times – otherwise no one would talk to me. “It’ll be just as strong an experience as going to India,” ventured another. Others feared I would be bored.

I came to understand that the Swedish north conjured up all sorts of enduring myths and stereotypes, as well as general ignorance, among many southern Swedes. Genuinely puzzled as to why I should want to move there, it was clear that anyone with ambitions did not move north. It might be good for fishing, but that was about it. Rather than putting me off, it made me want to go there all the more.

My Canadian girlfriend agreed to join me for the summer, and we travelled by means of the Inlandsbanan, savouring the long train journey north over four days at the end of June last year. Villages became further and further apart and the evening light lingered on the further north we travelled. Stopping in Storuman in Västerbotten, we already felt a long way from Stockholm as we watched an arm-wrestling competition with burly men competing for the “strongest arm in the north.” Things and people seemed to take on a rougher, unpretentious edge.

Finally arriving in Jokkmokk, in the middle of a heatwave, it seemed as if we’d come to the end of the world – that it would suddenly stop around the next corner. We took a walk to the top of a small hill and could barely see the town, swallowed up as it was by seemingly endless forest. The nearest large city was Luleå – and that was some 200 km away.

We rented a cheap room on the edge of town and equipped it with a mosquito net and also a blind to shut out the midnight sun. For the next seven weeks it failed to get completely dark. We quite often made dinner during those long summer evenings on an open fire under a small cliff nearby. We also trekked for days on end in the majestic national parks further west near the border with Norway. Buying Arctic char and fresh stone baked bread from the Sami in their summer villages without roads or electricity, we witnessed old traditions such as the marking of the reindeer calves in the mountains.

Exploring the town, we found it, in some respects, like anywhere else in Sweden: it had a Systembolaget, and the familiar ICA and Konsum were also here. But inspecting the shelves, we also found many northern specialities. We cooked elk burgers, bought smoked reindeer meat and locally produced cheese, while the forest also provided a supermarket of blueberries and cloudberries and I learnt how to fish for the first time, sometimes bringing back perch for dinner.

There were also surprises. We found Bio Norden – one of Sweden’s oldest working cinemas with the original fittings from the 1930s. Café Gasskas, a bohemian café in the centre of town, meanwhile served up dishes including birch leaf soup and delicious blueberry milkshakes and sometimes hosted local bands.

There was a culture here that was not all macho and about hunting that southern Swedes who’d never been north presumed. There was an excellent museum, too, portraying the indigenous population, Jokkmokk being the cultural capital of the Sami. Practically, it also had a pleasant library where I could work in my job as a freelance copy-editor.

As we got to know some of the town’s residents, we found people friendly and welcoming, if a little surprised why we had come to Jokkmokk. One student from the town but who had moved to Stockholm called me a “freak” for actually wanting to live here, but on the whole people were happy and even flattered that we’d made the effort to come.

In turn, I found the informality refreshing. It didn’t matter how you dressed, and people had time to talk. “Don’t bother knocking on the door, just come in!” one neighbour told me. And while it took time to adjust to the change in pace – we sometimes missed the adrenalin rush of the city – we learnt to enjoy and take our time over small things such as drinking a coffee or chopping wood. Soon my girlfriend was saying that it felt not like the end of the world but the centre as we found it difficult to envisage the stress and fast pace of our home cities of Birmingham and Montreal – or even of Stockholm.

But the summer wouldn’t last forever. My girlfriend was restless to travel, and by the end of September amidst the changing colours of autumn, the first snowfall was just around the corner. I left for more southern climes, but resolved to come back to Jokkmokk in January to experience a real winter alone.

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SAMI

Swedish museum to return Sami remains to village

Uppsala's university museum is to return a Sami skeleton to ethnic Sami living in Arctic Lapland, following a campaign by the Sami parliament, Amnesty, and the Bishop of Luleå.

Swedish museum to return Sami remains to village

The skeleton came from a Sami from the village of Arjeplog in Sweden’s northernmost Norrbotten county, who was serving a life sentence at Stockholm’s Långholmen prison when he died. The skeleton had been on display at Gustavianum, Uppsala University’s Museum. 

“The government has today decided that Uppsala University should be able to return human remains, in the form of a mounted skeleton, to the Arjeplog Sami association,” the government said in a press release.

“The university’s request has been prompted by a request from the Arjeplog Sami association requesting the repatriation of the remains. Uppsala University has determined that Arjeplog’s Sami association has a legitimate claim on the remains and that the association will be able to ensure a dignified reception.” 

Sweden’s universities and museums have been gradually returning the Sami remains and artefacts collected in the 19th and early 20th century when research institutes such as Uppsala’s State Institute for Race Biology, sought to place Sami below ethnic Swedes through studying eugenics and human genetics. 

Lund University returned Sami remains earlier this year, and in 2019, the remains of more than 25 individuals were returned by Västerbotten Museum to Gammplatsen, an old Sami meeting place on the Umeå River in southern Lapland. 

Mikael Ahlund, chief of the Uppsala University Museum, said that the skeleton was one of “about 20 to 25” that the museum had been given responsibility for in about 2010, when the university’s medical faculty was clearing out its old collections, and had never been put on display. 

He said it was “a bit unclear how these remains were collected and how they were used”. 

“It’s a complex history at the end of the 19th century, with teaching anatomy. They also had a connection to the ideology of the period, the idea of races and the different anatomy of races, so that’s the dark shadow of that period.” 

In a press release last November, Margaretha Andersson, the head of Uppsala’s Museums, said that in 1892, when the man died, there was nothing strange about prisons donating the bodies of dead prisoners to university medical departments.

“In the old days, it was not unusual that the bodies from people who died in prison were passed to the university’s medical and research departments,” she said. 

Ahlund said that the museum had always been willing to return the skeleton to the Sami association, but that there had been bureaucratic hurdles to doing so. 

“What you need to know is that we are Swedish government institution, so we can’t just repatriate them as we would like ourselves, it needs to be a decision from the government, which is what happened today.” 

He said that the skeleton would be delivered to Arjeplog “as soon as possible”. “We expect it to happen early autumn, or something like that.”

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