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CULTURE

Library brings Nordic comics to the world

With a collection of over 9000 volumes, Stockholm's Serieteket is a unusual example of cultural innovation in Scandinavia: it is a library dedicated exclusively to the world's graphic novels, comic books and Nordic comic book creators.

In 2004, over 130,000 visitors visited Serieteket, which is located in Stockholm’s multi-faceted Kulturhuset, a building that houses a theater, several exhibition spaces, a children’s library, and an impressive youth center called Lava among other things. In the center of Serieteket’s large, airy space, librarians sit behind a lighted, neon-green console. It could easily fit onto the brig of a modern Starship Enterprise.

“Many foreign visitors mistake the library for a bookstore and want to buy the comics,” smiles Kristiina Kolehmainen, head of Serieteket, “but all they need is a library card.”

Originally founded as a project in 1996 to keep budding Swedish comic book artists off the street and off unemployment rolls, Serieteket has grown into a cultural institution with funding from the Stockholm municipal government, the Nordic book fund and other government entities. It embodies the values of citizen advocacy and influence in public spheres, but is just as importantly, the brainchild of Kristiina Kolehmainen.

Serieteket simply incorporates pop culture into public institutions, and redefines what a library can be.

Musing over the origins, Kristiina Kolehmainen, a fiery redhead, says, “Looking back to 1995, I didn’t like the idea that libraries were just something closed. No, libraries are for users.”

Reflecting that sentiment, Serieteket has traditionally provided a venue for exhibitions, seminars and comic book workshops. However, a new focus is underway: enter the Serieteket going international and debuting on the Internet.

“We’re working on this portal Nordicomics.net,” a mammoth project, which is being roughly based on Powells website, a famous alternative bookstore based in Portland, Oregon. The portal will become the site where anything and everything to do with comics appears first. It is an attempt to showcase the respective Nordic library systems’ comic book collections, and make them accessible to the public at large.

Additionally, Kolehmainen says “we have started a competition for the best Nordic fanzine, which took place for the first time this year as part of our comic festival.” From quite humble beginnings, Serieteket is helping to bring Scandinavian comic book artists to the world, and is hoping to bring the world to Stockholm.

Musing on what makes Swedish, Finnish, Danish, Norwegian and Icelandic comics uniquely Nordic, Kolehmainen takes Ulf Lundkvist’s Assar, a walking sausage, as an example.

“His storytelling is very Nordic, it’s ironic, but at the same time self-deprecating. He’s able to work in Swedish political events in his work, yet Assar remains THE dork of dorks… with very low self-esteem. I think that is quite Nordic.”

Joakim Pirinen, whose intense, graphic style characterizes his work, fits into this “Nordic” category as well whereas the younger generation of comic artists, such as Martin Kellerman, the creator of Rocky, appears to be more influenced by American comics. Still, regional differences do exist: Norway has a long tradition of newspaper strip comics and Danish and Finnish comics are very much in tune with international trends.

Always setting her standards high, Kolehmainen would “really like to see the portal become a success and see the festival become the biggest comic event (in Europe) with the best guests of all the Nordic and European festivals here at Kulturhuset.” Serieteket has already hosted an impressive number of internationally and regionally well-known comic book creators.

These include Joe Sacco, known for his ground-breaking comic journalism in Palestine, Safe Area Gorzazde and even published in the latest Granta issue; many of the Nordic countries artists such as Pirinen, Kellerman, Lundkvist and others, and just recently, Gilbert Shelton of Furry Freak Brother’s Fame.

“I don’t see our festival becoming like France’s Angouleme but rather by focusing on the fanzines and alternative things all the time, that will ensure our festival does not become a mainstream one” says Kristiina Kolehmainen. If Serieteket’s diverse and varied collection reveals anything, it is pretty safe to say Serieteket’s festival will be anything but mainstream.

Howard Suhr Perez

This is the first in a series of features on Nordic comics by Howard Suhr Perez

HISTORY

Do Taylor Swift’s ancestors really come from a small parish in rural Sweden?

A community history group has tried to get to the bottom of a persistent genealogy rumour surrounding US mega star Taylor Swift and a small parish in north-central Sweden.

Do Taylor Swift's ancestors really come from a small parish in rural Sweden?

Lodged in the mountains between Östersund and Norway, Offerdal in the region of Jämtland is home to some 2,000 people. It may also be the ancestral home of Taylor Swift.

Or maybe not. It’s not entirely clear. Bear with us.

“It’s been written about in several newspapers since as long ago as 2014. Because specifically Offerdal and a village called Söderåsen are mentioned in those articles, we’ve been curious about this for a while,” Sara Swedenmark, chair of the Offerdal Community Association, told The Local.

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When Swift decided to launch her Eras Tour in Sweden (she’s set to perform in Stockholm on May 17th-19th), the group decided to look into her possible connection with Offerdal, which is mentioned on several American genealogy sites, but always without reference to a source.

During their research, they found two people from the area who could possibly be related to Swift. One of them is Olof Thorsson, who is the main person rumoured to be one of her ancestors.

“We can see that there are people who connect them, but in one place the line is broken because there’s a man who married several times. So we haven’t found a direct line of descent, but we’re not saying it doesn’t exist. Because we’re talking about around 1,200 people in 400 years, there could be other possibilities,” said Swedenmark.

A church in the parish of Offerdal. Photo: Offerdal/Wikimedia Commons

Thorsson travelled with his family in 1641 to New Sweden – a Swedish colony in what today are Delaware, Pennsylvania, New Jersey and Maryland – on board the ship Kalmar Nyckel. He is said to have committed a crime in Sweden and was sent abroad for penal labour.

“We haven’t found which crime he allegedly committed, even though there are conviction records from this time, which makes us doubt whether he actually lived here,” said Swedenmark.

“Another person who was banished from the country around this time in Offerdal received it as punishment for having put witchcraft on the neighbour’s cattle.”

An oil painting by Jacob Hägg, depicting the ship Kalmar Nyckel. Photo: Sjöfartsmuséet/Wikimedia Commons

But they also found another possible connection with Swift: a man known as Jöns The Black Smith Andersson, his wife Maria and their daughter Brita, who travelled to New Sweden in 1654.

“There seem to be certain relations here via half siblings in the early 18th century,” said Swedenmark, urging readers to reach out if they have more information. “The Church of Sweden started keeping population records in the later half of the 17th century, so it’s not completely straightforward to track down roots from this time.”

So in other words, nothing concrete that confirms that Swift does indeed descend from Offerdal, and the parish is not the only place in the world that’s purportedly connected to the artist. Genealogy company Ancestry claims she’s related to the American poet Emily Dickinson, and according to My Heritage she’s also related to France’s King Louis XIV and US actor Johnny Depp.

Offerdal, by contrast, is rather less grand. But what might life have been like at the time?

“Offerdal in the 17th century was an uneasy place, because Jämtland was being torn between the Swedish king and the Danish-Norwegian king,” explained Swedenmark. “There were a lot of wars in close succession and farms were seized if the owner swore their allegiance to the ‘wrong’ king. There were around 30 villages and 600 people in the parish.”

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