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POLITICS

INTERVIEW: ‘Sweden was a country where we included everyone who wanted to be a Swede’

The Local spoke to Muharrem Demirok for our Sweden in Focus podcast about his former allies' collaboration with the far-right, and his unlikely path from a rough Stockholm suburb to leader of the agrarian Centre Party, popular with rural voters.

INTERVIEW: 'Sweden was a country where we included everyone who wanted to be a Swede'
Centre Party leader Muharrem Demirok. Photo: Fredrik Sandberg/TT

Muharrem Demirok, a self-described “cultural Muslim” from Vårby gård, a rough Stockholm suburb, might seem like an unlikely leader for the traditionally agrarian Centre Party.

Vårby gård is currently classified by Swedish police as a “vulnerable area” due in part to the local Vårbynätverket criminal gang, but that’s not what the Vårby gård of Demirok’s youth was like, he tells The Local.

“It was the best upbringing you can have as a kid. It was built during the 70s with the ideals they had then – no cars, only residences, houses and green areas. So we could just take our bikes and cycle around, we were the freest kids in the world.”

It took him by surprise when, as a teenager, he discovered that this wasn’t the view most people held of his home suburb.

“I remember one time when Carl Bildt was prime minister [ed: between 1991 and 1994], he mentioned a couple of areas were ghettos, and Vårby gård was one of them,” he recalls. “Me and my friends just looked in the newspaper and saw ‘Vårby gård is a ghetto’ and were like, ‘what’s he talking about?’ For us, it was the safest place, the best place in the world.”

After this, he started to see Vårby gård with new eyes, trying to figure out why other people considered his home neighbourhood to be a ghetto.

“I realised that Vårby gård is very close to the city centre in Stockholm. It’s very close to the parliament. But it’s still very, very far away from all the decisions. Everything that was decided was decided over our heads. No one spoke to us, everyone spoke about us, but never with us. And that was a wake up call for me.”

This realisation was eventually what led Demirok to the Centre Party, despite initially rejecting it due to its agrarian roots.

“When I first opened my eyes to the Centre Party, I thought ‘this is not for me’, and it took me almost a year to come out of the Centre Party closet,” he says.

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However, as it turned out, Sweden’s rural areas and rough Stockholm suburbs face similar issues as far as isolation is concerned.

“I heard our former party leader Maud Olofsson talk about this feeling that everything is so far away, everyone’s making decisions over your head – talking about you, but never with you. She was talking about Sweden as a whole and the agrarian counties, the rural ones, and her vision was a Sweden that was holding together, that every part of Sweden mattered.”

“It was the first time I’d ever heard a politician include me in its story and include Vårby gård in its story for Sweden. Including me in the vision of Sweden being something else.”

After that speech, he went to the local Centre Party offices to sign himself up as a member – much to their surprise. 

“Chaos happened,” he laughs. “they’ve never seen anyone come in and knock on the door to say ‘hi, I want to become a member’. But it was the best decision I made.”

Demirok hasn’t had the easiest start to his tenure as Centre Party leader. He took over from Annie Lööf, who had led the party for over a decade, in February last year. The party was reeling from a disappointing election result, dropping from 8.6 percent in 2018 to 6.7 in 2022.

In the most recent poll from Novus, Demirok had the lowest public confidence of any party leader at around 4 percent, roughly the same as when he took over leadership of the party.

“The political landscape has changed really fast in Sweden,” Demirok says. “It’s a whole new political landscape and liberalism, as we know, is under pressure not only in Sweden but all over Europe.”

“It’s hard to be a liberal now. Everyone’s searching for the easy answers, everything is black and white, everything is polarised. A lot of parties are trying to just sit in the mud and pull everyone else down into the mud saying ‘well, let’s sit here and have this debate about whose fault it is, who did what ten or fifteen years ago’. And liberalism is different to that.”

“It’s difficult times for a lot of people, but even when it’s more stormy, someone needs to look at the horizon and say ‘well, we’re going there, there’s something else ahead of us. There is a morning, there is light, there is something different from the mud that they’re sitting in. Now, let’s go there.’”

He doesn’t deny that there are real issues in Sweden, such as gang violence and shootings, or even just issues with infrastructure in the form of delayed or cancelled trains, for example.

“People are annoyed and feel like Sweden is not working. And when someone comes up and says ‘hey, you know what, it’s their fault. If we hadn’t done that 15 years ago, opened the door to those people, these trains would be on time and everything would be better and your life would be so much better’. That’s what we’re up against. And liberalism hasn’t found its way on this new playing field. That’s my biggest challenge.”

‘The Sweden Democrats are against everything I consider a core value’

Demirok’s party previously collaborated with the Moderates, Liberals and Christian Democrats in the Alliance coalition, which led the country between 2006 and 2014 under Moderate prime minister Fredrik Reinfeldt, who was succeeded by Social Democrat Stefan Löfven in 2014.

In 2016, the Moderates opened the door to collaboration with the Sweden Democrats, which Centre and the Liberals were staunchly against. The two latter parties supported Löfven in 2019 under the so-called January Agreement, with the Liberals later switching sides when they agreed to a possible coalition with the Sweden Democrats, Moderates and Christian Democrats ahead of the 2022 election.

Although they too are struggling in the polls, this proved successful for the Liberals in one crucial sense: they are now in government alongside the Moderates and Christian Democrats, with the support of the Sweden Democrats.

So, is there any chance that the Centre Party under Demirok may follow the Liberals and rejoin a coalition with the right-wing parties?

“I’ve always supported the former Alliance we had in Sweden, between the four right and liberal parties, and I think most of us are comfortable in that situation,” says Demirok. “But something happened when the Sweden Democrats came in, they shifted focus, and we now have a split between conservatives, national conservatives and liberals. And liberals and national conservatives are opposites.”

“I can’t see myself ever cooperating with the Sweden Democrats, because they’re against everything I consider a core value, and against the Centre Party’s core values. And if you don’t keep your core values, you might as well skip politics.”

This doesn’t mean that Demirok rules out ever collaborating with the former Alliance parties in the future.

“I would love to see the former Alliance come back… the formula that we call borgerligheten in Swedish, that’s what got defeated. It’s not the Centre Party against the government, it’s our common project that we worked on for 30 years that lost in the elections. And the other three parties said ‘well, let’s move forward with a new friend and see if national conservatism is something we can lean on’. I will never go that way.”

He considers it unlikely that Centre would enter into coalition with the Left Party either, who Demirok describes as “ideological opposites”.

“One of the biggest challenges in Sweden’s political system is that we have eight parties but only see two solutions. I can see at least ten solutions just sitting here, and how you can find new cooperations.”

He believes a collaboration between parties in the centre, excluding the Left Party and the Sweden Democrats, would be the best solution.

“Where are most of the voters? They’re in the middle, they don’t want to be on the extreme left wing or the extreme right wing, so let’s find solutions in the middle. This political stupidity, just having two teams like it’s a football game, it’s not good for Sweden, because you are always pitting what’s best for the party against what’s best for Sweden. And that’s not bringing Sweden forwards.”

‘They will never stop counting the percentage of Swedish blood in my kids’

Demirok himself has an immigrant background. His father is from Turkey, and he considers himself to be culturally Muslim.

“I’m not a believer, but I was brought up with parts of Muslim culture, especially the holidays, like Eid… in my family it was like Christmas, a time to meet relatives, go home to my aunt and eat.”

“I’m proud of those cultural aspects of it, and I don’t want to let go of them, they are part of me, and I want my kids to have part of that as well, family and friends, having those warm feelings about Eid. But when it comes to faith, it’s not in me.”

He admits that it would have been easier not to identify as being culturally Muslim, but doesn’t regret it.

“I would have been denying a part of myself and denying what a lot of Swedes think of themselves today.”

Demirok has previously spoken about encountering some Sweden Democrat politicians who question his Swedishness or calculate the percentage of “Swedish blood” in his children, due to his Turkish heritage and the fact that he identifies as a Muslim.

“They say ‘Muharrem, he’s 50 percent Swedish because his mother is Swedish and his father is Turkish, his kids are 75 percent Swedish’. I realise they will never stop counting the percentage of blood in my kids, and it hurts me. They can say what they want about me but all of a sudden they’re counting my kids.”

“Sweden belongs to all of us,” he says. “I am Swedish, I’ve never known anything else but being Swedish.”

“This issue of discrimination, pointing out who is and who is not Swedish, it scares me because it’s becoming more and more polarised.”

Growing up in two cultures has been a help rather than a hindrance, he believes.

“I love having been brought up with another culture and language so close to me. It’s made me a better person and a better human being. So I love having two cultures like that, but I’m still Swedish. This is my country.”

Last summer, the Sweden Democrats’ Richard Jomshof, chair of parliament’s justice committee, sparked a stir among Muslims in Sweden after he called the prophet Mohammad a “mass murderer”. In November, his leader, Jimmie Åkesson, called for some mosques in Sweden to be demolished.

“It points out to kids that are growing up, maybe like me, not feeling like they believe in God, but having cultural contexts that include them. And when they hear that they are a part of an Islamist conspiracy here to take over Sweden, it does something to those kids. They don’t feel Swedish, they are pushed out.”

The Sweden Democrats aren’t the only party to do this, he adds.

“What’s even sadder is that we’re seeing it in the Moderates, in the Christian Democrats, and the Liberals are being quiet. And that makes me really sad, because we used to agree on this as well. Sweden was a country where we included everyone who wanted to be a Swede, everyone was welcome. And now we’re pointing fingers and saying ‘are you really Swedish?’”

“The prime minister said that people who have become Swedish citizens are not as likely as born Swedes to want to protect Sweden if we go to war. I thought ‘what is he saying?’ ‘Why is he even pointing that out?’”

“Your job is to unite this country, not divide it, and that’s what he did with those small, small words. Kids growing up feeling that they want to be a police officer or a nurse or a doctor or whatever, thinking ‘he’s making theories about my willingness to support my country, to defend my country, making out that I don’t want to do that because of my upbringing’, and that makes me really, really sad.”

Listen to the full interview with Muharrem Demirok below:

Or follow Sweden in Focus wherever you listen to podcasts. 

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POLITICS

Sweden’s Eurovision brings kitsch in the shadow of Gaza

After a run-up in the shadow of the war in Gaza, the Eurovision Song Contest final gets underway on Saturday in Sweden's Malmo, where representatives from 26 countries will compete.

Sweden's Eurovision brings kitsch in the shadow of Gaza

Up to 30,000 demonstrators are expected to protest against Israel’s participation in the competition over its offensive in Gaza on Thursday, when the country’s representative Eden Golan takes part in the second semi-final.

In the big line-up of original acts, Croatia, Switzerland and Ukraine are favourites to win the affair distinguished by kitsch and rhinestones.

Inside the Malmo Arena, it’s all neon lights, bright costumes and upbeat melodies.

Outside, despite the colourful decorations lining the streets, the mood is more sombre as heavily armed police patrol the city.

The Gaza war was sparked by Hamas’s unprecedented October 7 attack on Israel, which resulted in the deaths of more than 1,170 people, mostly civilians, according to an AFP tally of Israeli official figures.

Militants also took about 250 hostages. Israel estimates 128 of them remain in Gaza, including 36 who officials say are dead.

Israel in response vowed to crush Hamas and launched a military offensive that has killed at least 34,844 people in Gaza, mostly women and children, according to the Hamas-run territory’s health ministry.

Since October, pro-Palestinian rallies have been a regular occurrence in Malmo, which is home to the majority of Sweden’s population of Palestinian origin.

Throughout the port city of more than 360,000 inhabitants, brightly coloured banners compete for attention with Palestinian flags hanging from windows and balconies.

Organisers have banned all flags other than those of the participating countries inside the arena, as well as all banners with a political message.

‘Politics is everywhere’

Last year, the European Broadcasting Union (EBU), which oversees the competition, banned Ukrainian President Volodymyr Zelensky from speaking in the arena in order to protect the neutrality of the event.

This neutrality was challenged on Tuesday during the first semi-final by Swedish singer Eric Saade, who took part in the opening number of the competition wearing a keffiyeh around his arm.

Swedish broadcaster SVT and the EBU condemned his gesture, insisting on the apolitical nature of the popular music festival — which is more often associated with flashy performances.

“It’s just its complete own world. It’s a very joyful, colourful world, a world where I feel safe,” said Nemo, a Swiss artist who identifies as non-binary and is one of the favourites.

Malmo is expecting up to 100,000 visitors, and for fans of the contest “it’s what’s on stage that is important”, Andreas Onnerfors, professor of the history of ideas and a Eurovision specialist, told AFP.

Nearly 70 years old, Eurovision is “a colourful mix of people, a demonstration of European tolerance that doesn’t exist in any other form or place”, he stressed.

However, for the artists representing Ukraine, “politics is everywhere”.

“Culture is a part of politics, so every song is political,” rapper Aliona Savranenko, known by her artist name alyona alyona, told AFP over the weekend.

“There should be demonstrations, people should voice their opinions, people should boycott,” Magnus Bormark, who is competing for Norway with his group Gate, told AFP.

Gate, like eight other contestants, have publicly called for a lasting ceasefire in Gaza.

Representatives of some countries considered boycotting the competition to protest Israel’s participation, but decided against it in the end.

‘Intensification’

Security is a major concern, especially as Sweden raised its terror alert level last year following a series of protests involving desecrations of the Koran.

Security checks have been stepped up, in particular for access to the various sites, where bags will mostly be prohibited.

The police presence has also been strengthened, with reinforcements coming from Norway and Denmark.

But police spokesman Jimmy Modin said the first days of Eurovision week were calm and that there was no threat directed at the competition.

Some members of the Jewish community are planning to leave the city for the weekend.

“With Eurovision, there’s a kind of intensification. The feeling of insecurity increased after October 7, and many Jews are worried,” said Fredrik Sieradzki, a spokesman for local group The Jewish Community of Malmo.

“I can’t really be happy about Eurovision, even though as a congregation we think it’s good that everyone is welcome here in Malmo, including Israel,” he added.

Security around the synagogue has been stepped up, while on social networks, threats have been directed at Israel’s singer Golan.

As the final starts at 9:00 pm (1900 GMT) on Saturday, activists will be organising the first edition of Falastinvision in solidarity with the Palestinian people.

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