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CULTURE

Is UK national anthem ‘God Save the King’ actually French?

There is a popular theory in France that Britain’s national anthem has French origins and is linked to an embarrassing health issue of King Louis XIV. But is it true?

Is UK national anthem 'God Save the King' actually French?
Photo: Gabriel Bouys / AFP)

According to the Royal Family’s website: “The British national anthem in its present form dates back to the 18th century. The words and tune are anonymous, and may date back to the 17th century.”

It was played publicly in London for the first time in 1745, when it was sung at the end of a play to celebrate the victory of Charles I at the Battle of Prestonpans.

A commonly held story in France that re-emerged during the Queen’s Jubilee in June 2022 and came to prominence again following her death in September, claims the anthem has French origins. 

The anthem was adapted, the theory runs, from a piece of music called Grand Dieu Sauve le Roi, written by Italian-born French Baroque composer Jean-Baptiste Lully in 1686 to celebrate Louis XIV’s recovery following treatment for an anal fistula – a small tunnel that develops between the end of the bowel and the skin near the anus as the result of an infection.

British composer George Frideric Handel copied the score and translated the lyrics during a visit to Versailles in 1714, according to the theory – which is based on the apocryphal Memoirs of the Marquise de Créquy, which were written between 1710 and 1803.

Vaguely amusing as it may be for some to believe that the official national anthem of Great Britain and Northern Ireland was based on a song written to honour a French monarch’s backside, experts and historians say the idea that God Save the King has French origins is nothing more than a legend.

The music for Grand Dieu Sauve le Roi “looks like the melody of God Save the King”, Thomas Leconte, a researcher at the Centre de musique baroque de Versailles, told France Info. “But what are the sources [to back up the story]? No known melody written by Lully comes close to God Save the King.”

The words to God Save the King may have a French influence, however, Leconte said. 

“At the beginning of the 17th century, Louis XIV asked that the ceremonies and religious services end with the prayer for the king. A psalm from the Bible that ends with the words, “O Lord, save the king! Answer us when we call upon you.” 

Leconte suggested that Charles II, cousin of Louis XIV, who had escaped to France following the defeat of his army to Oliver Cromwell’s forces at the Battle of Worcester in 1651, was inspired to restore the monarchy following Cromwell’s death in 1658. 

Charles returned to England to popular acclaim in 1660 and was crowned the following year.

Leconte said it was possible that the Latin psalm used as a prayer for the king in France may have been translated into English by the Anglican church – becoming a popular song by the middle of the 18th century.

There is another French link. Because Queen Elizabeth reigned for so long, the most recent recording of God Save the King – as opposed to God Save the Queen – is French, performed by opera singer Arnaud Kientz in 2017.

It – and a 1932 recording – were the only two versions commercially available immediately after the death of the Queen earlier this month, until Katherine Jenkins recorded a version with the appropriate wording for the reign of King Charles III for the BBC.

But, with the Louis XIV link debunked, God Save The King’s origins remain shrouded in mystery. And unlike La Marseillaise, there are no official lyrics, says the royal family website. 

“There is no authorised version of the national anthem as the words are a matter of tradition,” the Royal Family’s website explains. “Additional verses have been added down the years, but these are rarely used.” By tradition, only the first verse is sung at official events.

The melody, however, has not changed and has been used by numerous composers including Beethoven, Haydn and Brahms.

And the Sex Pistols.

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CULTURE

Backstage artisans keep Moulin Rouge kicking

Even with the famous sails of its windmill gone, the Moulin Rouge never lets up: twice a night, 365 nights a year, in a whirlwind of feathers, rhinestones and sequins.

Backstage artisans keep Moulin Rouge kicking

The sails of the 135-year-old cabaret in the Montmartre district of Paris collapsed last month — the cause remains unknown.

But with some 1,700 spectators still coming every evening, the show must go on. And while the 60-strong troupe of “Doriss Girls” — named after legendary choreographer Doris Haung — get all the attention, creating and maintaining their costumes is another huge and highly skilled job.

The show has daunting annual requirements: nearly 1,000 tailor-made outfits each requiring up to 250 hours of assembly, 800 pairs of shoes, and not forgetting the three kilometres of ostrich-feather boas.

READ MORE: 5 things to know about Paris’ iconic Moulin Rouge

The clacking of sewing machines backstage is a near-constant soundtrack before and after — and sometimes during — shows.

“We are on every evening. The costumes wear out… But the show must always be the same, at the highest quality,” the cabaret’s general director, Jean-Victor Clerico, 38, told AFP.

In the same family for four generations, the Moulin Rouge started buying up small artisan workshops in the 2000s — partly experts in featherwork and embroidery — that were struggling to survive in modern-day Paris.

“These artisans are a living heritage that risked disappearing, and they are essential for the show,” said Clerico.

“It was the duty of the Moulin to perpetuate their existence and allow the transmission of their knowledge to younger generations,” he added.

Mine Verges, 88, a costume designer since the 1960s, was one of the first to come under the Moulin’s umbrella.

Her workshop supplies and maintains the troupe, as well as many other clients.

“The most complicated costumes are those of the cabaret. Everything must be much more solid than normal clothing, and when there are feathers, it must above all be pleasant for the dancers,” she told AFP.

“Le Moulin was the first cabaret with whom I worked and it will be the last,” she said, adding that she was pleased her savoir-faire will be passed down.

Featherwork

Supplier to haute couture houses such as Hermes and Louis Vuitton, Maison Fevrier was set up in 1929 and is the last featherwork workshop in the heart of Paris.

Its “plumasserie” (fine feather work) has been officially recognised as a “living heritage” by the French government.

It became part of the Moulin family in 2009 and handles some three tonnes of ostrich, pheasant and rooster feathers for the cabaret each year.

Embroidery is handled by Atelier Valentin using the ancestral technique of Luneville crochet and chain stitch.

“The marvellous has always fascinated me. There is no limit to what you can embroider: sequins, pearls, rhinestones, repurposed metal pieces… The only imperative for a stage costume is to be strong,” said its director, Caroline Valentin, whose other clients including the Paris Opera, Disney, Givenchy and the Academie Francaise.

Shoes are another integral part of the show, especially for the energetic high-kicking antics of the Can-Can that conclude every evening.

Clairvoy, a cobblers founded in 1945, has been part of the Moulin’s operation since 2007.

Nicolas Maistriaux, 45, and his team make the troupe’s shoes, taking up to 60 hours to assemble each pair, not counting their maintenance and renewal when the dancers’ heels wear them out.

Kylie Minogue also called on Maison Clairvoy for her recent tour.

“Our jobs are rewarding beyond anything,” said Valentin. “We have the absolutely immense chance to create beauty… That’s what artistic craftsmanship is all about.”

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