SHARE
COPY LINK

ENVI

Stockholm’s ‘Elms Dispute’: a victory for the tree huggers

This month marks the 40-year anniversary of a public demonstration that had longstanding ramifications for Stockholm city planners and residents, not to mention environmental activism, The Local's Geoff Mortimore explains.

Stockholm's 'Elms Dispute': a victory for the tree huggers

Rarely in history have so few trees had such a longstanding impact on a city. The so-called Elms Dispute (Almstriden) of 1971 not only led to a redrawing of the map of Stockholm’s inner city, but also paved the way for a new policy on restoration, regeneration and town planning that still lives on today.

Perhaps more importantly it gave rise to a wave of public protest that stretches well beyond the boundaries of architecture, and what started as a bid to save inner city trees in Stockholm’s Kungsträdgården city park, had broader consequences for how the city looks today.

“Quite simply, the legacy of the Elms Dispute is that it led to a much greater respect for people’s opinions, other voices are treated with much more respect now than they used to be,” says Arne Fredlund, assistant director of town planning with the Stockholm City Council.

The catalyst for the 1971 demonstration was an announcement from the Stockholm City Council that they were to fell 13 trees to make way for the construction of the metro station in Kungsträdgården.

The building of the metro station was part of the Norrmalm Regulation, a grand scale urban renewal programme which was started in the 1940s with the aim of creating a modern city centre and which would eventually spawn much of the central part of Stockholm.

It also served as a blueprint for parts of Warsaw and Hamburg and several other cities in Europe.

But protests began during the night between May 11th and 12th, 1971. Crowds of protestors marched into Normalm in central Stockholm horrified at the plan to cut down trees peppered around the square.

As news spread of the public demonstratation, more and more people from all walks of life arrived, until, at one stage, there were an estimated 250,000 people waving placards, chaining themselves to trees and making their collective voice heard.

The media, both nationally and abroad, were quick to pick up the story as more and more protestors thronged to the site, while popular artists of the time like Evert Taube and Cornelis Vreeswijk helped turn it into a celebrity cause célèbre as the tension began to rise.

“If the government and municipalities in Sweden are allowed to continue exercising their machinery of destruction from Stora Sjöfallet to the elms in Kungsträdgården – then Sweden will no longer be a civilised country,” Taube wrote at the time.

Facing the public backlash, the authorities mobilised police dogs and horses as the two sides faced off. As the number of demonstrators grew and dug in, it proved to be an interesting precursor to the days of social media and mobilising the masses.

To forewarn each other of any impending attacks from the police, they set up a telephone chain list, whereby human reinforcements could be called in at short notice if necessary.

Inevitably, violence finally flared up when builders were brought in and started to fell one of the trees with chainsaws. There were injuries on both sides as the protestors and authorities fought pitched battles, but when the fighting died down, a resolution was eventually agreed.

The incident was eventually regarded as a victory for the protestors. The proposal for the metro station was revised, saving the hotly disputed trees in the process, many of which are still standing today.

As a way of marking the 40th anniversary of the historic showdown, several demonstrations and celebrations took place across the city last week.

In reflecting on the legacy of the Elms Dispute in a recent column, Tommy Hammarström of the Expressen newspaper called the incident a “turning point” in which “what had been the exclusive concern of politicians and experts now became a matter directly for public opinion”.

“Tree huggers across the country united and broke the technocrats’ dictatorship,” writes Hammarström.

Meanwhile, events from 1971 are permanently commemorated on the walls of the undergound station in Kungsträdsgården, including parts of the house that had to be demolished to make way for the construction and a symbolic tree stump.

While visitors to Kungsträdgården today may owe a debt of gratitude to the 1971 protesters for saving the park’s elm trees, another lasting legacy of the Elms Dispute is the effects it had on how city planners approach their work.

“Looking back it is clear now that since that time there has been a more conscientious approach to town planning,” says Fredlund.

“Nowadays, planners have to take much more aspects and opinions into account and all of those affected have a chance to have their say and express their points of view.”

Member comments

Log in here to leave a comment.
Become a Member to leave a comment.

ENVI

Denmark’s Roskilde Festival creates a city’s worth of rubbish. What are organizers and guests doing about it?

In one-and-a-half weeks from opening its doors to the last guest leaving, the Roskilde Festival produces 2,200 tonnes of trash. That is more than 10 percent of the annual waste production of the city of Roskilde.

Denmark’s Roskilde Festival creates a city's worth of rubbish. What are organizers and guests doing about it?
A toppled (probably by the wind) rubbish bin at the Roskilde Festival. Other areas are cleaner. Photo: Michael Barrett

Gusts of air blow across a recycling station in one of the Roskilde Festival’s camping zones, whipping newspapers and packaging from multipacks of beer high into the air.

A large container for plastic waste is piled to the brim with bits of broken tents, victims of a relentless wind that has blown throughout this year’s event.

Punctured blue air mattresses have been placed in a separate area and other containers are marked for metal waste and batteries.

It’s Wednesday afternoon and although the concert programme has barely begun, most of the guests have already camped in the area for several nights, following the tradition of days-long partying and warming up for the main event.

On their way to the festival area, some guests dart in behind the recycling containers to relieve themselves. Others take a discarded tent pole and use it to repair their own damaged setup.

This is the camping area known as ‘Clean Out Loud’, where guests are obliged to tidy their plots twice daily and take out rubbish and recycling.

Other camping areas do not have such rules, and trash piles up for days before the post-festival cleanup.


A recycling station in the Clean Out Loud area. Photo: Michael Barrett

Henrik Felby and Vincent Dall, two Danish festival guests who are camping in Clean Out Loud, pass by, bringing plastic sacks of refuse to add to the recycling pile.

“It’s important to minimize the impact on the environment that can come from a huge festival like this,” Felby says.

Sorting and managing waste is one of the biggest challenges faced by the Roskilde Festival, which has 130,000 guests and temporarily becomes Denmark’s fourth-largest city during its annual run.

The last three years have each seen over 2,000 tonnes of trash generated by guests.

Most of this waste is taken to incinerators post-festival after volunteers, who work in exchange for their tickets, clear the fields – right down to individual ring-pulls and bottle tops.

In 2018, a total of 296 tonnes of waste was re-used, a figure slightly down from the preceding two years.

Initiatives such as the Clean Out Loud camps have been introduced in an effort to change the festival’s culture on rubbish and recycling, says Sanne Stephansen, who is the programme leader for sustainability at Roskilde Festival.

“130,000 people at a site can be shown a lot of new things,” Stephansen says.

A big part of this is dialogue, she explains.

“(We can say) ‘bring your stuff here’, informing the audience of the consequences. Much of our sustainability programme is about behaviour,” she says.

Other initiatives to be trialed by the festival this year include an extended system for surcharging recyclable plastic cups, encouraging their return, and the introduction of a company, Gentræ, which specializes in collecting and reusing wood.

READ ALSO: Roskilde Festival 2019: New technology to play role as campers pitch tents

Getting guests to buy into reusing — taking things home after they have fulfilled their one-off festival purpose – is described by Stephansen as a “systemic” barrier to improving sustainability.

“When you can buy a package containing your ‘festival gear’ for 400 kroner, you don’t need to reuse it,” she says.

Evidence of this can be seen in the camping zones, where tents marked ‘2018’ – bought last year and brought back in 2019 as part of the festival’s sustainability drive — can be spotted, although they are few among the thousands of canvas roofs.


A 2018 Roskilde tent being reused. Photo: Michael Barrett

The camping zones, rather than the concert stages, are the hardest areas in which to effectively reuse and recycle, says Jakob Fallov, waste planner with Roskilde Municipality and the Roskilde Festival’s waste department.

“People mix (rubbish) together and don’t bring it to the right places,” says Fallov, who explains that over 10 percent of the city of Roskilde’s annual waste comes from its yearly music festival.

But there is some progress. Around 13 percent of waste, mostly consisting of metal and cardboard, is recycled. Plastic is more difficult because recyclable and unrecyclable materials are easily mixed together, Fallov says.

“But we are now able to recycle the metal from tents,” he says. “This year is the first time (for that).”

Clean Out Loud is gaining popularity, with 22,000 people staying in the zone in 2017 compared to 28,500 this year.

“But we can only walk at the same speed as the audience,” Fallov says.

And it’s not just down to cleaning and sorting, he points out, reiterating Stephansen’s remarks.

“We want them to take tents and sleeping bags (home) with them,” he says.

For Felby and Dall, the culture of cleaner living at festivals has potential to expand.

“Clean Out Loud should reach more people. If it becomes popular enough, the area could be extended so that more make an effort,” Felby says.

An old – perhaps outdated – festival argument is that being here, away from the real world for a while, is a way of freeing oneself of everyday responsibilities, including environmental ones. I put this to Dall and Felby.

“I think that’s bullshit. Being at a festival doesn’t mean you can throw out all your responsibilities. I’d argue it’s actually more important to take part in the cleaning-up effort,” Felby says.


Henrik Felby (L) and Vincent Dall, Roskilde guests at a recycling station. Photo: Michael Barrett

“Maybe a lot of people will say, ‘I come to my camp and leave it as though there’s been a tornado’, and you can’t persuade people like that to be different, so it’s important, as someone who can be persuaded, to make an effort for the collective,” he adds.

“Clean Out Loud shows it needn’t be boring or a pain in the arse to clear up. You can easily have a good time without going around in a pile of trash,” Dall says, adding:

“It makes such a difference, and we’re having such a great time, and we’re not swimming in cans.”

READ ALSO: 'I've worked in asylum centres, but have never tried anything like this before': Roskilde Festival volunteer

SHOW COMMENTS