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CULTURE

‘State-funded arts must embrace digital age’

The Swedish government wants to extend the reach of state-funded cultural offerings by looking into how to digital technology can make plays, music, and dance available to a wider public.

'State-funded arts must embrace digital age'

“We want to see how digital technology can bring culture closer to the people regardless of their circumstances,” wrote IT Minister Anna-Karin Hatt and Culture Minister Lena Adelsohn Liljeroth in a joint statement on Wednesday.

They noted that distance, personal finances, not having enough time or physical disabilities means that it is difficult for some people to access cultural offerings.

Digital technology could bridge some of the divide, they argued.

There have already been noteworthy digital experiments in Sweden.

The National Federation of People’s Parks and Community Centres (Folkets Hus och Parker, FHP) pioneered a similar idea already at the turn of the century.

In 2003, a handful of local community halls streamed a David Bowie concert live from a small venue in London.

“He only sang songs from his upcoming album so people in smaller Swedish cities were getting an globally exclusive preview,” Richard Gramfors, head of digital development at FHP, told The Local.

A few years later, his organisation struck a deal with the Metropolitan Opera in New York.

In 2007, they streamed the Barber of Seville live with Swedish singer Peter Mattei in one of the leading roles.

Part of the idea of live-streaming was to offer a more in depth, behind-the-scenes view with interviews with the singers, the conductor and the director during the intermissions. When it was Mattei’s turn he asked if he could say a few words in Swedish.

“Mum and dad, I know you’re watching this live in Boden, and my wife Rosie and my mother-in-law are in Spånga. I just wanted to say I love you and I’ll be home in Sweden on Monday.”

The direct link-up to New York proved a smash hit with the Swedish audiences, Gramfors recalled.

“For the audience it was a “Damn, this is really happening right now!” epiphany. I can tell you there wasn’t a dry eye in sight.”

At the time, the initiative was partly underpinned by EU funding. In 2010, the Swedish government earmarked 60 million kronor ($9.3 million) to co-finance buying digital equipment for smaller cinemas across the country.

Furthermore, Sweden’s main film distributor, SF, now only offers digital movie copies, in practice pushing smaller cinemas to adapt or die.

Gramfors said there are very few dissenting voices left in the debate about digitalization.

“A few years ago the Dagens Nyheter critic Leif Zärn said the Bolshoi theatre should be seen in Moscow, but that is a completely outrageous comment. He gets paid to whizz around and review performances, which is not the case for most people.”

The government on Wednesday similarly underlined how digital distribution could introduce different types of culture to new environments and new audiences.

“That school kids in southern Sweden can watch theatre playing up north is one example,” the ministers wrote

And apart from its educational potential, some proponents see the digitalization drive as a counterweight not only to Sweden’s urban-rural divide, but as an antidote to the class divide.

“Digitalization for us is a democracy project,” Gramfors at Folkets Hus and Parker noted.

“It can be a heavy task to push open the gilded doors to cultural institutes in the big city when you aren’t used to going to the opera or to the ballet.”

Yet if one asks what these institutions can do for smaller communities, it is seemingly as pertinent to ask what those communities can do for the institutions.

“This all began because the Met realized its fans were getting older and older, the average age was 78. So they asked themselves ‘What happens to us when they’ve all died?’”

At first, he said, there were fears that the new technique would undermine the urge to go see the performances in real life. Today, however, the Met streams live in more than 60 countries.

“The Met thought it would cannibalize their ticket sales, but it’s had the opposite effect. Their visitor tally is up by 16 percent.”

The government, meanwhile, says it wants Sweden to lead the field globally. It has tasked the Swedish Arts Council with mapping out how producers and venues are using digital technology at the moment.

The report is expected at the end of May.

Ann Törnkvist

Follow Ann on Twitter here

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HISTORY

Do Taylor Swift’s ancestors really come from a small parish in rural Sweden?

A community history group has tried to get to the bottom of a persistent genealogy rumour surrounding US mega star Taylor Swift and a small parish in north-central Sweden.

Do Taylor Swift's ancestors really come from a small parish in rural Sweden?

Lodged in the mountains between Östersund and Norway, Offerdal in the region of Jämtland is home to some 2,000 people. It may also be the ancestral home of Taylor Swift.

Or maybe not. It’s not entirely clear. Bear with us.

“It’s been written about in several newspapers since as long ago as 2014. Because specifically Offerdal and a village called Söderåsen are mentioned in those articles, we’ve been curious about this for a while,” Sara Swedenmark, chair of the Offerdal Community Association, told The Local.

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When Swift decided to launch her Eras Tour in Sweden (she’s set to perform in Stockholm on May 17th-19th), the group decided to look into her possible connection with Offerdal, which is mentioned on several American genealogy sites, but always without reference to a source.

During their research, they found two people from the area who could possibly be related to Swift. One of them is Olof Thorsson, who is the main person rumoured to be one of her ancestors.

“We can see that there are people who connect them, but in one place the line is broken because there’s a man who married several times. So we haven’t found a direct line of descent, but we’re not saying it doesn’t exist. Because we’re talking about around 1,200 people in 400 years, there could be other possibilities,” said Swedenmark.

A church in the parish of Offerdal. Photo: Offerdal/Wikimedia Commons

Thorsson travelled with his family in 1641 to New Sweden – a Swedish colony in what today are Delaware, Pennsylvania, New Jersey and Maryland – on board the ship Kalmar Nyckel. He is said to have committed a crime in Sweden and was sent abroad for penal labour.

“We haven’t found which crime he allegedly committed, even though there are conviction records from this time, which makes us doubt whether he actually lived here,” said Swedenmark.

“Another person who was banished from the country around this time in Offerdal received it as punishment for having put witchcraft on the neighbour’s cattle.”

An oil painting by Jacob Hägg, depicting the ship Kalmar Nyckel. Photo: Sjöfartsmuséet/Wikimedia Commons

But they also found another possible connection with Swift: a man known as Jöns The Black Smith Andersson, his wife Maria and their daughter Brita, who travelled to New Sweden in 1654.

“There seem to be certain relations here via half siblings in the early 18th century,” said Swedenmark, urging readers to reach out if they have more information. “The Church of Sweden started keeping population records in the later half of the 17th century, so it’s not completely straightforward to track down roots from this time.”

So in other words, nothing concrete that confirms that Swift does indeed descend from Offerdal, and the parish is not the only place in the world that’s purportedly connected to the artist. Genealogy company Ancestry claims she’s related to the American poet Emily Dickinson, and according to My Heritage she’s also related to France’s King Louis XIV and US actor Johnny Depp.

Offerdal, by contrast, is rather less grand. But what might life have been like at the time?

“Offerdal in the 17th century was an uneasy place, because Jämtland was being torn between the Swedish king and the Danish-Norwegian king,” explained Swedenmark. “There were a lot of wars in close succession and farms were seized if the owner swore their allegiance to the ‘wrong’ king. There were around 30 villages and 600 people in the parish.”

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