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Florence toasts Guggenheim eye for 20th century art

From Kandinsky to Pollock, the extraordinary impact collectors Peggy and Solomon Guggenheim had on 20th century art is celebrated by an exhibition of over 100 masterpieces that opens in Florence on Saturday.

Florence toasts Guggenheim eye for 20th century art
Peggy Guggenheim in Paris in 1930. Photo: Rogi André/Wikicommons

Subtitled “The Art of the Guggenheim Collections”, the exhibition, which will run in the Tuscan city's Palazzo Strozzi until July 24th, explores how bohemian socialite Peggy, her uncle Solomon and the celebrated New York museum he established influenced European and American art from the 1920s to the 1960s.

Curated by Luca Massimo Barbero, it features paintings, sculptures, photographs and engravings borrowed from the Guggenheim museums in New York and Venice and a small number of other museums and private collections.

“Peggy Guggenheim (1898-1979) did not just buy works, she bet on young artists and supported them thanks to an incredible artistic instinct and curiosity,” Barbero said. “She was so sure of her own taste, she never compromised.”

The fruit of those instincts was the acquisition of works by an extraordinary list of artists: Wassily Kandinsky, Marcel Duchamp, Max Ernst (to whom Peggy was married from 1941-46), Mark Rothko, Jackson Pollock and Alexander Calder, to name just a selection.

As a result, the Florence exhibition is able to offer a rare opportunity to view some seminal works of pre-WWII modern art, including pieces by Max Ernst, Man Ray and Pablo Picasso, alongside illustrations of the divergent post-war trends on either side of the Atlantic.

It also tells the story of Peggy Guggenheim's arrival in Europe in 1921, her return to the United States during World War II and her decision to finally base herself and her collection in Venice from 1949.

“Peggy wanted to understand the artistic effervescence of Europe at the time so she simply moved here,” Berbero said.

In the Paris of the roaring 20s she mixed with poets, writers, painters and sculptors, serving both as patron and as muse.

A Bacon in her bedroom

Important purchases during the inter-war period included Italian sculptor Giacometti's “Woman Walking” and Picasso's “The Dream and Lie of Franco.”

With the outbreak of war in 1939, Guggenheim was transformed from socialite collector to a mother figure desperately trying to protect her artists in the face of the Nazi threat.

She was forced to flee Europe herself in 1941 and Pollock, who has 18 works in the exhibition, was one of the major beneficiaries of the time she spent back in the United States.

In 1943 she gave him a contract that enabled him to give up his work as a maintenance man and devote himself full-time to his art.

The exhibition opens with works by Kandinsky, Duchamp and Ernst and then goes on to explore postwar developments on both sides of the Atlantic, contrasting the work of Europe's Informalist school including Alberto Burri and Lucio Fontana with the abstract expressionism of Pollock and Rothko and the later development of Pop Art led by Roy Lichtenstein.

Palazzo Strozzi has been chosen as the venue because it was here that Peggy first showed the collection that was later to find a permanent home in Venice, shortly after her return to Europe.

Twenty-five works from that original exhibition are back in Florence for this one.

Highlights include Kandinsky's “Dominant Curve” (1936), which Peggy owned but sold in what she later counted as one of the “seven tragedies in her life as a collector”, and Francis Bacon's “Study for Chimpanzee” (1957).

Rarely shown outside Venice, the collector was so fond of Bacon's work she generally had it hanging in her bedroom.

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ART

African-born director’s new vision for Berlin cultural magnet

One of the rare African-born figures to head a German cultural institution, Bonaventure Ndikung is aiming to highlight post-colonial multiculturalism at a Berlin arts centre with its roots in Western hegemony.

African-born director's new vision for Berlin cultural magnet

The “Haus der Kulturen der Welt” (House of World Cultures), or HKW, was built by the Americans in 1956 during the Cold War for propaganda purposes, at a time when Germany was still divided.

New director Ndikung said it had been located “strategically” so that people on the other side of the Berlin Wall, in the then-communist East, could see it.

This was “representing freedom” but “from the Western perspective”, the 46-year-old told AFP.

Now Ndikung, born in Cameroon before coming to study in Germany 26 years ago, wants to transform it into a place filled with “different cultures of the world”.

The centre, by the river Spree, is known locally as the “pregnant oyster” due to its sweeping, curved roof. It does not have its own collections but is home to exhibition rooms and a 1,000-seat auditorium.

It reopened in June after renovations, and Ndikung’s first project “Quilombismo” fits in with his aims of expanding the centre’s offerings.

The exhibition takes its name from the Brazilian term “Quilombo”, referring to the communities formed in the 17th century by African slaves, who fled to remote parts of the South American country.

Throughout the summer, there will also be performances, concerts, films, discussions and an exhibition of contemporary art from post-colonial societies across Africa, the Americas, Asia and Oceania.

‘Rethink the space’

“We have been trying to… rethink the space. We invited artists to paint walls… even the floor,” Ndikung said.

And part of the “Quilombismo” exhibition can be found glued to the floor -African braids laced together, a symbol of liberation for black people, which was created by Zimbabwean artist Nontsikelelo Mutiti.

According to Ndikung, African slaves on plantations sometimes plaited their hair in certain ways as a kind of coded message to those seeking to escape, showing them which direction to head.

READ ALSO: Germany hands back looted artefacts to Nigeria

His quest for aestheticism is reflected in his appearance: with a colourful suit and headgear, as well as huge rings on his fingers, he rarely goes unnoticed.

During his interview with AFP, Ndikung was wearing a green scarf and cap, a blue-ish jacket and big, sky-blue shoes.

With a doctorate in medical biology, he used to work as an engineer before devoting himself to art.

In 2010, he founded the Savvy Gallery in Berlin, bringing together art from the West and elsewhere, and in 2017 was one of the curators of Documenta, a prestigious contemporary art event in the German city of Kassel.

Convinced of the belief that history “has been written by a particular type of people, mostly white and men,” Ndikung has had all the rooms in the HKW renamed after women.

These are figures who have “done something important in the advancement of the world” but were “erased” from history, he added. Among them is Frenchwoman Paulette Nardal, born in Martinique in 1896.

She helped inspire the creation of the “negritude” movement, which aimed to develop black literary consciousness, and was the first black woman to study at the Sorbonne in Paris.

Reassessing history

Ndikung’s appointment at the HKW comes as awareness grows in Germany about its colonial past, which has long been overshadowed by the atrocities committed during the era of Adolf Hitler’s Nazis.

Berlin has in recent years started returning looted objects to African countries which it occupied in the early 20th century — Burundi, Rwanda, Tanzania, Namibia and Cameroon.

“It’s long overdue,” said Ndikung.

He was born in Cameroon’s capital, Yaounde, into an anglophone family.

The country is majority francophone but also home to an anglophone minority and has faced deadly unrest in English-speaking areas, where armed insurgents are fighting to establish an independent homeland.

One of his dreams is to open a museum in Cameroon “bringing together historical and contemporary objects” from different countries, he said.

He would love to locate it in Bamenda, the capital of Cameroon’s restive Northwest region.

“But there is a war in Bamenda, so I can’t,” he says.

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