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‘What did the Moors ever do for us?’ How Spain was shaped by Muslim rule

Fans of Monty Python's Life of Brian will be familiar with John Cleese's laughable dismissal of Roman influence over Judea. But how about the progress Moorish conquest and rule brought to modern-day Spain? It's not to be taken lightly.

'What did the Moors ever do for us?' How Spain was shaped by Muslim rule
Granada's Alhambra is the most famous example of Spain's Moorish legacy, but Spain's Muslim rulers did plenty more to modernise and enlighten the Iberian Peninsula. Photo: Hari Nandakumar/Unsplash

The Moors ruled much of Spain for almost 400 years from 711 to 1086, before they were driven south and continued their rule of southern Spain and the Kingdom of Granada for a further 400 more until 1492.

The series of century-long battles when the Christians tried to expel the Moors were known as the Reconquista (Reconquest), a term first coined in the 19th century.

However, many historians question the use of this word as Spain wasn’t formed as the nation prior to the Moorish conquest, and Muslim culture and knowledge contributed to what Spain is today.

Most of Spain wasn’t unified in fact until the marriage of the Catholic Monarchs Ferdinand II of Aragón and Isabella I of Castile, after the fall of the Kingdom of Granada in 1469.

It may have been long ago, but the Moors most certainly left their stamp on Spain, evident today from vestiges of their culture we can see in everything from the Spanish language and food, to its architecture and music.

Spanish painter Manuel Gómez-Moreno González’s 19th-century depiction of Muhammad XII’s family in the Alhambra moments after the fall of Granada. Painting: Public Domain

Staunch Spanish nationalists, most notably far-right party Vox, would like to have everyone follow the narrative that Asturian hero Pelagius (Don Pelayo) and other medieval warriors took back Catholic Spain and restored it to exactly what it once was, shrugging off any benefit Muslim rule brought.

That, of course, does not tell the full story. So, what did the Moors ever do for Spain?

They developed Spain’s irrigation systems

The Moors built (and improved on those built by the Romans) thousands of kilometres of irrigation channels or acequias across Spain. These were not only used for agricultural purposes but also brought water to the cities and neighbourhoods, filling public fountains, providing drinking water, water for cleaning and water for washing before prayers at the mosques. Water was also an important symbol of purity in the Islamic rules and integral to their religion too. 

They were great pioneers in medicine, pharmacology and science

The Moors founded modern hospitals, where they combined schools and libraries, as well as gardens for the cultivation of medicinal plants, and separate departments for ophthalmology, internal medicine and orthopaedics. Many modern health centres are still based on these models. The Muslim surgeons of the 11th century even knew how to treat cataracts and stop internal bleeding. They kept lists of plants to be used for medicines and pharmacology. One of the Moors responsible for one of the most important lists was Ibn al-Baytar, born in Málaga in 1197.

As for science, the Moors influenced all facets of the subject, from physics and chemistry to astronomy. They were the first to provide more scientific information on substances such as alcohol, sulphuric acid, ammonia and mercury, and were also one of the first people to create the distillation process. They were pioneers in the use of dams for the production of hydraulic energy and in the development of water clocks, which recorded time. With regards to astronomy, they built the world’s most important observatories in Córdoba and Toledo (as well as in the Middle East) and studied phenomena such as solar eclipses and comets. 

They influenced the traditional music

The Moors greatly influenced Spanish music, particularly the soulful flamenco tunes. It’s said that the Spanish guitar can trace its roots back to the Arabic oud – a four-stringed instrument brought over by the Moors. Later, this was replaced by the guitarra morisca, the ancestor of modern Spanish guitars. The guttural sad tones of flamenco songs were also greatly influenced by the Moors and even today you can hear a strong resemblance to Arabic music.

The Spanish guitar has its origins in the Arabic oud or lute. (Photo by HAZEM BADER / AFP)

They created a sewage system and public baths

Like the Romans before them, the Moors built many public baths. Hammams were very important to them both for ritualistic cleaning and social gatherings. At the height of the Moorish Empire in the 10th century, Córdoba was its capital and historians estimate that the city had around 300 public baths. Today you can see evidence of these bathhouses, all the way from Girona in the north, down to Málaga in the south. Several Moorish hammams have even been restored or faithfully recreated in cities such as Granada, Sevilla, Córdoba and even Barcelona.

In addition to baths, they also introduced some of the first sewer systems in Spain, where the dirty or used water was carried away through channels. 

They set up Spain’s first universities 

Islamic universities or madrasas were first created in the 11th century and were the forerunners to modern-day European universities. The first madrasa was built in 1349 in Málaga, which was followed by those built in Granada and Zaragoza, the latter dedicated almost exclusively to the teaching of medicine. In fact, classes here were still taught in Arabic up until the 16th century. The capital Córdoba, once had three universities, 80 colleges and a library with almost 700,000 manuscript volumes.

They shaped the language

Although Arabic and Spanish may seem like very different languages, there are quite a few words that the Moors in fact gave us. A clue is that many of these words begin with the letters ‘Al’, as in almohada (pillow), albóndiga (meatball) and algodón (cotton). According to linguists, it is estimated that around 4,000 Spanish words have some kind of Arabic influence, which equals to around 8 percent of the Spanish dictionary. Approximately 1,000 of those words have direct Arabic roots.

Many commonly used words in the Spanish language can be traced back to Arabic. Image: Cervantes Institute
 
They discovered important mathematical formulas
 
Many of the basic principles of arithmetic, geometry, and algebra today are due to the discoveries of Islamic scholars. We even still use the numbers and counting methods they created. They also brought the concept of the number zero to Spain in the 13th century, which was invented earlier in India. Trigonometry was another branch of mathematics that they greatly influenced. 

They designed incredible buildings

Today, some of the most-visited buildings in Spain are ones that were built by the Moors. The Moors built incredible structures, from regal mosques and ornate palaces to spectacular gardens. The most famous of these is of course Granada’s Alhambra Palace and Generalife Gardens. Built mostly during the 13th century, the Alhambra is one of the best surviving examples of Moorish architecture in the world. Other amazing Moorish buildings you can still visit today include Seville’s stunning Real Alcázar, Zaragoza’s Aljaferia castle-like palace, Córdoba’s grand La Mezquita mosque-turned cathedral and Málaga’s palatial fortress The Alcazaba.

Córdoba astounding Mosque-Cathedral is over 1,000 years old. Alexandra Tran/Unsplash
 
 

They introduced popular games

Believe it or not, it was the Muslim rulers who introduced some of the world’s most famous games to Spain. According to historians, in 822, the Moors brought chess with them, which was originally invented in India. Thanks to Muslim influence, expressions such as checkmate have remained, which is derived from the Persian word al-jakh-mat or “the king is dead.” Another popular game, noughts and crosses or tres en raya as they say in Spanish, also comes from the Arabs, who called it the alquerque.

 

They added flavour to Spanish cuisine

Spanish cuisine may not seem similar to that of Northwest Africa, but there are in fact many ways in which the Moors influenced the food in Spain and even some dishes which remain popular today. The main one is paella, as it was the Moors who first introduced and planted rice in Spain, as well as one of its main spices – yellow-hued saffron. Another dish that is in fact both eaten widely across Andalusia as well as in Morocco today is espinacas con garbanzos or spinach with chickpeas.

More than 250,000 flowers are needed to produce one kilo of saffron. For over a thousand years, inhabitants of La Mancha in central Spain have cultivated the flowers to extract the expensive spice. (Photo by DOMINIQUE FAGET / AFP)

The Moors also introduced aubergine as seen in the much-loved Granada tapas dish – berejenas con miel (battered aubergine drizzled with honey or cane sugar syrup). They even introduced orange and lemon trees, such an important symbol of Spain today and used to flavour many dishes. And if it wasn’t for the Moors, the Spanish wouldn’t fry everything in olive oil.

So to slightly misquote John Cleese in Monty Python’s Life of Brian, apart from the Spanish guitar, paella’s ingredients, irrigation channels, universities, public baths, a sewage system science, mathematics, thousands of words, medicine, architecture and cuisine…what did the Moors ever do for us?

Written by Esme Fox and Alex Dunham

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DISCOVER SPAIN

A history of Madrid’s Barrio de las Letras in seven places

To mark World Book Day, Madrid-based Felicity Hughes takes us on a fascinating journey through the Spanish capital's Literary District, retracing the steps of Hemingway, Cervantes, Dumas and other iconic writers who stayed in this barrio.

A history of Madrid's Barrio de las Letras in seven places

World Book Day on April 23rd marks the date of Cervantes’ death. The author of Don Quijote lived in the Huertas neighbourhood of Madrid when he published his classic, starting a literary tradition in the area that continues to this day. Also known as Barrio de las Letras, Huertas is Madrid’s equivalent to Bloomsbury.

In my new book, A Guide to Madrid’s Literary District, I explore this heritage in-depth. To celebrate the launch of this guide and to get you prepped for World Book Day, here’s a quick history of the neighbourhood told through seven places.

Teatro Español

While the current neo-classical building was constructed in 1849, Teatro Español traces its history back to 1583. Madrid’s first theatre, Corral del Príncipe was built here 16 years before London’s Globe. As in Shakespeare’s London, the theatre was extremely popular but up until this point, Madrid did not have a dedicated venue. Instead, plays were performed in the courtyards of buildings. In the Corral del Príncipe, lower-class spectators stood in a square courtyard to watch actors perform on stage, while wealthier citizens were up in balconies overlooking the action.

Comic farces involving scandalous plots in which lovers switched partners several times were particularly popular. A writer who excelled at this style of drama was Félix Lope de Vega, Shakespeare’s contemporary and one of the Siglo de Oro’s most famous figures. To this day, you can see his name etched into the facade of Teatro Español, alongside other great writers of the time.

Madrid's Teatro Español

Madrid’s Teatro Español. Photo: Felicity Hugues

Casa Museo Lope de Vega

Lope de Vega didn’t have far to walk to see his words come to life on stage. His house is just a few minutes walk away at number 11 Calle de Cervantes. Now open to the public, you can still wander into the museum’s pretty garden whenever you fancy. Better yet, book yourself in for a free guided tour and you can see the house and hear all about his exciting and slightly disreputable life. A hit with the ladies, the playwright was a prodigious talent and penned around 500 plays during his lifetime. This prompted Cervantes to call him a “monstruo de la naturaleza” (a freak of nature) in his Eight Comedies and Interludes.

Casa de Lope de Vega by Felicity Hughes

Lope de Vega’s house in Madrid. Photo: Felicity Hugues

Convento de las Trinitarias Descalzas

Miguel de Cervantes’ bones lie just one street away in the Convento de las Trinitarias Descalzas at number 18 Calle Lope de Vega. Someone in town planning must have been having a laugh at the expense of both writers when these streets were named! Cervantes’ freak-of-nature taunt came after Lope de Vega had trashed an advance copy of Don Quijote in a letter announcing: “Of poets I do not say: this is a good century! Many are in the making for the coming year. But there is none so bad as Cervantes; nor so foolish as to praise Don Quijote.”

Lope de Vega, of course, was very wrong. Don Quijote was a smash hit when it came out in 1605 and even though Cervantes was pushing 60 when he published his masterpiece, he did get to enjoy his final years in the spotlight. However, this fame didn’t prevent the destruction of his former house at number 2 Calle de Cervantes nor the misplacement of his bones, which are muddled up with other miscellaneous skeletons in a box inside the convent with the initials MC on it!

Madrid's Convento de las Trinitarias

Madrid’s Convento de las Trinitarias. Photo: John Dapolito

Lhardy

As Madrid’s theatre district, Huertas was a thoroughly disreputable place back in Cervantes’ time and a popular saying went: “Calle de Huertas, más putas que puertas” (Calle de Huertas, more whores than doors). However, in the 19th century, this didn’t deter French chef Emilio Huguenin from opening an upmarket restaurant in the area closer to Sol in 1839. A fan of fine dining, Alexandre Dumas famously dined here when he rolled into town.

However, the restaurant wasn’t affordable for many. In fact, Lhardy was considered so posh that Spain’s answer to Dickens, Benito Pérez Galdós declared that they even “put white ties on their Tahona buns.” It’s still going strong and is a great place to soak up the atmosphere of 19th-century Madrid where heated literary salons or tertulias (social gatherings) were often held in coffee shops and restaurants.

Lhardy madrid

Lhardy in Madrid’s Barrio de Las Letras. Photo: John Dapolito

Ateneo de Madrid

The best tertulias were hosted in Ateneo de Madrid, a deceptively slender building tucked away on Calle del Prado. This cultural institution had a rocky beginning during the tyrannical reign of Ferdinand VII when many of its liberal members had to flee to London. However, it was re-established in 1835 after the king died and has been going strong ever since.

The organisation aimed to promote enlightened values that would modernise Spain by fostering scholarship and lively debate and it continues to stick to this philosophy to this day. While it’s still a private member’s club, the spectacular interior of this tardis-like building can be seen by either booking a visit to the library or attending a talk in the gorgeous Salón de Actos.

Madrid’s Ateneo. Photo: John Dapolito

La Venencia

The rumour exchange during the Civil War, this bar has changed little since it was first opened in 1927. The décor, with its wooden tables and gleaming rows of bottles, is simplicity itself. To this day, music is never played, nothing but sherry is served and photos are strictly forbidden, a policy that goes back to the Civil War when Madrid was full of Nationalist spies. Ernest Hemingway would drop in to pick up information during his time as a correspondent in the city. Of course, this wasn’t enough to slake his thirst: Chicote’s on Gran Via was a firm favourite as was Villa Rosa and Cevecería Alemana, both on Plaza Santa Ana.

La Venencia. Photo: Felicity Hughes

Las Cuevas de Sésamo

Another Hemingway haunt in Barrio de las Letras was Las Cuevas de Sésamo. This underground cave was opened up after the war as a clandestine literary salon by former Republican aviator Tomás Cruz Díaz. One of the main attractions of this bar was its literary prize. Tomás launched the Sésamo Prize for theatrical works in 1952 and the scheme was such a success that a short story and painting prize was added, followed in 1956 by an award for novelists. Though the prize money was negligible, the cultural cachet for winners was huge, with many authors going on to forge illustrious careers. These included Soledad Puértolas, Juan Marsé, and Juan José Millás.

Las Cuevas de Sésamo in Madrid. Photo: Sergio de Isidro

Of course, there’s much more to discover about the history of Barrio de las Letras. If you’re interested in the subject, my book A Guide to Madrid’s Literary District from The Secret Kingdoms Press is out now. 

Felicity Hughes is the author of The Making of Madrid, a blog about the history of Madrid.

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