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CULTURE

¡Olé! Five things you didn’t know about Spain’s flamenco art form

November 16th marks World Flamenco Day, so to commemorate the occasion here are five fascinating facts about Spain’s most famous and fiery music and dance genre. 

Flamenco superstar Sara Baras performs in New York.
A seductive Spanish art form characterized in the popular imagination by a bright frilly dress, the tradition of flamenco is fast becoming an arena for innovation. (Photo by TIMOTHY A. CLARY / AFP)

Where flamenco got its name from is unclear 

Did you know that the Spanish word to refer to the Flemish language spoken in Belgium is also flamenco? Some have linked the dance’s name to Spain’s 16th century conquest of Flanders and the Netherlands, but this seems unlikely as the dance wasn’t documented as an artform until three centuries later. 

Some theories suggest flamenco got its name from the similarity between the dancers’ pose and a flamingo bird, while another hypothesis is that it comes from the Andalusí Arabic expression “fellah min gueir ard” to speak of a farmer without land, used to refer to gypsies in Andalusia.  

Image: Alfred Dehodencq’s 1851 painting “A Gypsy Dance in the Gardens of the Alcázar”.

The origins of flamenco are also shrouded in mystery

The general opinion is that Andalusia’s gitanos (gypsies) – who first arrived in Spain in 1425 as Christian pilgrims allowed in by King Ferdinand V of Aragon – were the creators of flamenco. 

It’s believed that flamenco emerged in the 18th century in cities and villages of southern Andalusia such as Jérez de la Frontera, although other historians think its roots can be traced back to the Indian subcontinent where gypsies are thought to be originally from and where similar dances such as Kathak originated.

But the general consensus is that flamenco is an amalgamation of cultures and folkloric dances that began in Spain at around the time of the Reconquista – influenced by Christians, Muslims, gypsies and even Africans. 

Café cantante in Seville was the first flamenco tablao establishment to open in Spain. Photo: Emilio Beauchy (1888)

Napoleon helped to make flamenco quintessentially Spanish

Following the Spanish War of Independence in the early 19th century, in which Spain freed itself of Napoleon’s clutches, there was a push in Spain to embrace what was truly Spanish and shun French influences in language and culture.

This was known as casticismo, and gitanos’ flamenco dance together with the growth in popularity of bullfighting at the time in Andalusia, saw Madrid adopt these trends from southern Spain as representative of what it means to be Spanish, known as costumbrismo andalúz

This trend reached its peak in the 50s and 60s in Spain thanks to flamenco’s greatest star – Lola Flores – who popularised the artform internationally as quintessentially Spanish.

For better or for worse, these stereotypes live on to this day, as flamenco and bullfighting only form a small part of Spain’s varied and rich culture.  

Flamenco has its own language 

Flamenco incorporates four different elements: cante (voice), baile (dance), toque (guitar playing), and jaleo, which literally means making a racket or causing commotion but actually refers to the hand clapping and foot stomping.

Male flamenco dancers are called bailaores and females ones bailaoras, whereas any other dancers are called bailarín/bailarina in Spanish.

The flamenco ensemble are known as a cuadro (frame) rather than grupo (group) and the place where they perform is called a tablao

To refer to the different styles of flamenco dance and song, the correct word is palos, which actually means sticks in Spanish. Then there’s the cante jondo which refers to the wailing that’s characteristic of more sorrowful flamenco singing.

But perhaps the most interesting flamenco word is duende, which in regular speech means elf but in the context of flamenco refers to a mystical and powerful heightened state of emotion and expression which only the most gifted flamenco performers have. 

The right shoes are everything in flamenco dancing. (Photo by CRISTINA QUICLER / AFP)
 

Hands and shoes are musical instruments

Flamenco’s fast-paced Spanish guitar playing is what most outsiders are familiar with, but hand-clapping also plays an essential role in the artform. 

Children who grow up in flamenco-loving families learn to finetune the art of hand-clapping and distinguish between hard (fuertes) and soft (sordas) claps. In other words, if they can’t sing, dance or play guitar, they’ll be expected to at least know how to dar palmas (clap).

Special flamenco shoes for both men and women provide the bailaores with another means of percussion other than the handclaps and the cajón flamenco (flamenco box drum).

However, castanets, which most people automatically associate with flamenco, are not a traditional element of flamenco performances, even though they are sometimes used to intensify finger snapping.

READ ALSO: Meet the New Yorker who moved to Spain to become a flamenco dancer

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DISCOVER SPAIN

A history of Madrid’s Barrio de las Letras in seven places

To mark World Book Day, Madrid-based Felicity Hughes takes us on a fascinating journey through the Spanish capital's Literary District, retracing the steps of Hemingway, Cervantes, Dumas and other iconic writers who stayed in this barrio.

A history of Madrid's Barrio de las Letras in seven places

World Book Day on April 23rd marks the date of Cervantes’ death. The author of Don Quijote lived in the Huertas neighbourhood of Madrid when he published his classic, starting a literary tradition in the area that continues to this day. Also known as Barrio de las Letras, Huertas is Madrid’s equivalent to Bloomsbury.

In my new book, A Guide to Madrid’s Literary District, I explore this heritage in-depth. To celebrate the launch of this guide and to get you prepped for World Book Day, here’s a quick history of the neighbourhood told through seven places.

Teatro Español

While the current neo-classical building was constructed in 1849, Teatro Español traces its history back to 1583. Madrid’s first theatre, Corral del Príncipe was built here 16 years before London’s Globe. As in Shakespeare’s London, the theatre was extremely popular but up until this point, Madrid did not have a dedicated venue. Instead, plays were performed in the courtyards of buildings. In the Corral del Príncipe, lower-class spectators stood in a square courtyard to watch actors perform on stage, while wealthier citizens were up in balconies overlooking the action.

Comic farces involving scandalous plots in which lovers switched partners several times were particularly popular. A writer who excelled at this style of drama was Félix Lope de Vega, Shakespeare’s contemporary and one of the Siglo de Oro’s most famous figures. To this day, you can see his name etched into the facade of Teatro Español, alongside other great writers of the time.

Madrid's Teatro Español

Madrid’s Teatro Español. Photo: Felicity Hugues

Casa Museo Lope de Vega

Lope de Vega didn’t have far to walk to see his words come to life on stage. His house is just a few minutes walk away at number 11 Calle de Cervantes. Now open to the public, you can still wander into the museum’s pretty garden whenever you fancy. Better yet, book yourself in for a free guided tour and you can see the house and hear all about his exciting and slightly disreputable life. A hit with the ladies, the playwright was a prodigious talent and penned around 500 plays during his lifetime. This prompted Cervantes to call him a “monstruo de la naturaleza” (a freak of nature) in his Eight Comedies and Interludes.

Casa de Lope de Vega by Felicity Hughes

Lope de Vega’s house in Madrid. Photo: Felicity Hugues

Convento de las Trinitarias Descalzas

Miguel de Cervantes’ bones lie just one street away in the Convento de las Trinitarias Descalzas at number 18 Calle Lope de Vega. Someone in town planning must have been having a laugh at the expense of both writers when these streets were named! Cervantes’ freak-of-nature taunt came after Lope de Vega had trashed an advance copy of Don Quijote in a letter announcing: “Of poets I do not say: this is a good century! Many are in the making for the coming year. But there is none so bad as Cervantes; nor so foolish as to praise Don Quijote.”

Lope de Vega, of course, was very wrong. Don Quijote was a smash hit when it came out in 1605 and even though Cervantes was pushing 60 when he published his masterpiece, he did get to enjoy his final years in the spotlight. However, this fame didn’t prevent the destruction of his former house at number 2 Calle de Cervantes nor the misplacement of his bones, which are muddled up with other miscellaneous skeletons in a box inside the convent with the initials MC on it!

Madrid's Convento de las Trinitarias

Madrid’s Convento de las Trinitarias. Photo: John Dapolito

Lhardy

As Madrid’s theatre district, Huertas was a thoroughly disreputable place back in Cervantes’ time and a popular saying went: “Calle de Huertas, más putas que puertas” (Calle de Huertas, more whores than doors). However, in the 19th century, this didn’t deter French chef Emilio Huguenin from opening an upmarket restaurant in the area closer to Sol in 1839. A fan of fine dining, Alexandre Dumas famously dined here when he rolled into town.

However, the restaurant wasn’t affordable for many. In fact, Lhardy was considered so posh that Spain’s answer to Dickens, Benito Pérez Galdós declared that they even “put white ties on their Tahona buns.” It’s still going strong and is a great place to soak up the atmosphere of 19th-century Madrid where heated literary salons or tertulias (social gatherings) were often held in coffee shops and restaurants.

Lhardy madrid

Lhardy in Madrid’s Barrio de Las Letras. Photo: John Dapolito

Ateneo de Madrid

The best tertulias were hosted in Ateneo de Madrid, a deceptively slender building tucked away on Calle del Prado. This cultural institution had a rocky beginning during the tyrannical reign of Ferdinand VII when many of its liberal members had to flee to London. However, it was re-established in 1835 after the king died and has been going strong ever since.

The organisation aimed to promote enlightened values that would modernise Spain by fostering scholarship and lively debate and it continues to stick to this philosophy to this day. While it’s still a private member’s club, the spectacular interior of this tardis-like building can be seen by either booking a visit to the library or attending a talk in the gorgeous Salón de Actos.

Madrid’s Ateneo. Photo: John Dapolito

La Venencia

The rumour exchange during the Civil War, this bar has changed little since it was first opened in 1927. The décor, with its wooden tables and gleaming rows of bottles, is simplicity itself. To this day, music is never played, nothing but sherry is served and photos are strictly forbidden, a policy that goes back to the Civil War when Madrid was full of Nationalist spies. Ernest Hemingway would drop in to pick up information during his time as a correspondent in the city. Of course, this wasn’t enough to slake his thirst: Chicote’s on Gran Via was a firm favourite as was Villa Rosa and Cevecería Alemana, both on Plaza Santa Ana.

La Venencia. Photo: Felicity Hughes

Las Cuevas de Sésamo

Another Hemingway haunt in Barrio de las Letras was Las Cuevas de Sésamo. This underground cave was opened up after the war as a clandestine literary salon by former Republican aviator Tomás Cruz Díaz. One of the main attractions of this bar was its literary prize. Tomás launched the Sésamo Prize for theatrical works in 1952 and the scheme was such a success that a short story and painting prize was added, followed in 1956 by an award for novelists. Though the prize money was negligible, the cultural cachet for winners was huge, with many authors going on to forge illustrious careers. These included Soledad Puértolas, Juan Marsé, and Juan José Millás.

Las Cuevas de Sésamo in Madrid. Photo: Sergio de Isidro

Of course, there’s much more to discover about the history of Barrio de las Letras. If you’re interested in the subject, my book A Guide to Madrid’s Literary District from The Secret Kingdoms Press is out now. 

Felicity Hughes is the author of The Making of Madrid, a blog about the history of Madrid.

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