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WOMEN

Why Prado’s exhibition on women is provoking sexist storm

Slave, witch, prostitute or mother: a new exhibit at Spain's Prado explores how misogyny influenced the way women were portrayed in art, and the role that the museum itself played.

Why Prado's exhibition on women is provoking sexist storm
Painting entitled Phalaena by Carlos Verger Fioretti. Photo: Prado Museum

“Uninvited Guests”, the museum's first post-lockdown exhibition, is divided into sections with names such as “mothers under judgement”, “guidance for the wayward” and “the art of indoctrination”.

One of the aims is to put the spotlight on “an ideology, a State propaganda regarding the female figure”, which existed between 1833 and 1931, curator Carlos Navarro told AFP.

The artworks from this period reveal a “bourgeois thinking which sought to validate the role that society attributed to women,” he added.   

With this show the Prado, one of Europe's finest painting collections which celebrated its 200th anniversary last year, hopes to make amends for the role it played in this process.

The museum acknowledges that during the period in question, discrimination operated not just against female artists but in the way women were represented in the works the state bought and exhibited.

The show focuses on the period between 1833 and 1931 because that is when the Prado says it started to play a “key” role in the “acquisition and display of contemporary art”.

That gave it “an important role in the construction of the idea of a modern Spanish school” of art.

Young nudes

The exhibition explores how paintings by men at the time relegated women to secondary roles, usually as attractive accessories.   

Two works by Spanish painter Pedro Saenz Saenz, his 1897 “Chrysalid” (pictured above), and “Innocence” completed two years later, both depict a naked, prepubescent girl in a suggestive pose.

Young models at the time were forced to pose naked, in tears, for painters during an era when there was “no age limit or violence in the nude,” said Navarro as he stood before the paintings.

The few times women are the protagonists it is often against their will.    

“The Rebel”, for example, a 1914 work by Spanish painter Antonio Fillol Granell, depicts a Roma girl being expelled by her family from their camp — presumably for some kind of moral transgression.   

The second half of the exhibition features works by women from that era, who were marginalised because of their gender.    

It includes many still-lifes — representation of household objects such as flowers or food. But there are few portraits, as these were reserved for male painters.

'Missed opportunity'

This section includes works by two women, France's Rosa Bonheur and Spain's Maria Antonia Banuelos, who did not get the recognition they deserved in Spain at the time, Navarro said. No works by Banuelos can be found in Spain today, he added.

Ironically, shortly after the exhibition opened, the Prado was forced to remove a painting from this section after it was found to have been painted by a man, and not a woman as previously thought.

And of the 130 works in the exhibition, 70 are signed by men, prompting complaints from some feminist groups that it does not dedicate enough space to works by women.

A group called Women in the Visual Arts, which has over 500 members, said the show was a “missed opportunity” to give overlooked female artists their due.

Navarro, who is the lead curator for the exhibition, dismissed the controversy, saying it was sparked by “historians and especially contemporary art critics who had hoped to be part of the project”.

Uninvited Guests” opened to the public on October 10th and is due to run until March 14th.

 By AFP's Marie Giffard

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ART

African-born director’s new vision for Berlin cultural magnet

One of the rare African-born figures to head a German cultural institution, Bonaventure Ndikung is aiming to highlight post-colonial multiculturalism at a Berlin arts centre with its roots in Western hegemony.

African-born director's new vision for Berlin cultural magnet

The “Haus der Kulturen der Welt” (House of World Cultures), or HKW, was built by the Americans in 1956 during the Cold War for propaganda purposes, at a time when Germany was still divided.

New director Ndikung said it had been located “strategically” so that people on the other side of the Berlin Wall, in the then-communist East, could see it.

This was “representing freedom” but “from the Western perspective”, the 46-year-old told AFP.

Now Ndikung, born in Cameroon before coming to study in Germany 26 years ago, wants to transform it into a place filled with “different cultures of the world”.

The centre, by the river Spree, is known locally as the “pregnant oyster” due to its sweeping, curved roof. It does not have its own collections but is home to exhibition rooms and a 1,000-seat auditorium.

It reopened in June after renovations, and Ndikung’s first project “Quilombismo” fits in with his aims of expanding the centre’s offerings.

The exhibition takes its name from the Brazilian term “Quilombo”, referring to the communities formed in the 17th century by African slaves, who fled to remote parts of the South American country.

Throughout the summer, there will also be performances, concerts, films, discussions and an exhibition of contemporary art from post-colonial societies across Africa, the Americas, Asia and Oceania.

‘Rethink the space’

“We have been trying to… rethink the space. We invited artists to paint walls… even the floor,” Ndikung said.

And part of the “Quilombismo” exhibition can be found glued to the floor -African braids laced together, a symbol of liberation for black people, which was created by Zimbabwean artist Nontsikelelo Mutiti.

According to Ndikung, African slaves on plantations sometimes plaited their hair in certain ways as a kind of coded message to those seeking to escape, showing them which direction to head.

READ ALSO: Germany hands back looted artefacts to Nigeria

His quest for aestheticism is reflected in his appearance: with a colourful suit and headgear, as well as huge rings on his fingers, he rarely goes unnoticed.

During his interview with AFP, Ndikung was wearing a green scarf and cap, a blue-ish jacket and big, sky-blue shoes.

With a doctorate in medical biology, he used to work as an engineer before devoting himself to art.

In 2010, he founded the Savvy Gallery in Berlin, bringing together art from the West and elsewhere, and in 2017 was one of the curators of Documenta, a prestigious contemporary art event in the German city of Kassel.

Convinced of the belief that history “has been written by a particular type of people, mostly white and men,” Ndikung has had all the rooms in the HKW renamed after women.

These are figures who have “done something important in the advancement of the world” but were “erased” from history, he added. Among them is Frenchwoman Paulette Nardal, born in Martinique in 1896.

She helped inspire the creation of the “negritude” movement, which aimed to develop black literary consciousness, and was the first black woman to study at the Sorbonne in Paris.

Reassessing history

Ndikung’s appointment at the HKW comes as awareness grows in Germany about its colonial past, which has long been overshadowed by the atrocities committed during the era of Adolf Hitler’s Nazis.

Berlin has in recent years started returning looted objects to African countries which it occupied in the early 20th century — Burundi, Rwanda, Tanzania, Namibia and Cameroon.

“It’s long overdue,” said Ndikung.

He was born in Cameroon’s capital, Yaounde, into an anglophone family.

The country is majority francophone but also home to an anglophone minority and has faced deadly unrest in English-speaking areas, where armed insurgents are fighting to establish an independent homeland.

One of his dreams is to open a museum in Cameroon “bringing together historical and contemporary objects” from different countries, he said.

He would love to locate it in Bamenda, the capital of Cameroon’s restive Northwest region.

“But there is a war in Bamenda, so I can’t,” he says.

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