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DISCRIMINATION

How do Muslims living in France feel about their country?

The subject of Muslim integration in France is one of the country's most hotly debated issues. But how do Muslims themselves feel about their home country? A new survey offers some insight.

How do Muslims living in France feel about their country?
Photo: AFP
Muslims living in France feel a stronger attachment to their country than they do in much of Europe, despite experiencing high levels of discrimination.
 
That was one of the key findings of a new survey that looked at Muslims across Europe. The survey also found that  first generation Muslims feel more attached to France than their offspring. 
 
This generational difference in feeling towards their country is greater in France than anywhere in Europe.
 
These are just some of the discoveries made by a recent survey by the Vienna-based EU Agency for Fundamental Rights (FRA) which surveyed 10,527 first and second-generation Muslims living in Europe. 
 
The study took into account 15 EU member states: Austria, Belgium, Cyprus, Germany, Denmark, Greece, Spain, Finland, France, Italy, Malta, the Netherlands, Sweden, Slovenia and the United Kingdom.
 
Overall, the study found that a large majority of Muslims feel closely connected to the country they live in and trust public institutions despite facing “widespread discrimination”.
 
Nearly 40 percent of those surveyed across the 15 countries said that they had suffered discrimination and harassment because of their ethnic or immigration background
 
Here's how France measured up:
  • Muslims in France feel a high level of attachment to their country 

Muslims with French citizenship feel very attached to France, with Muslims rating their level of attachment at 4.3 on a scale of five.

That meant they were ranked fourth out of 15 EU member states. 

Among the other 14 countries surveyed, the level of attachment is highest among Muslims surveyed in Finland (4.6), Sweden (4.4), the United Kingdom (4.3), France (4.3) and Belgium (4.2). 

The countries with the lowest scores are Italy (3.3), the Netherlands (3.4), Austria (3.5) and Greece (3.6).

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  • First generation Muslims feel more attached to France than their offspring
While generally across Europe it's first generation immigrants who feel less attached to their adopted country, in France the roles are reversed, with their children feeling less attached. 
 
France also showed the biggest difference in opinion on attachment between first and second generation Muslims. 
 
This trend is even more pronounced when it comes to trust in the police. 
  • Trust in police 

Muslims surveyed in France and Belgium also showed lower than average levels of trust in the police. 

On a scale of 1-10, the average response from Muslims in France was 6. This compares poorly to Finland – where the highest levels of trust are exhibited, at 8.4. 

Trust in police also higher in Britain and Germany, at 6.6 and 6.7 respectively. 

It's important to note that the survey interviews were conducted during a time period that included major terrorist attacks in Belgium and France, which prompted an increase in police surveillance and identity checks.
 
Nevertheless, it was in the Netherlands, Italy and Belgium where the lowest levels of trust were seen. 

  • Muslims of North African experience high levels of discrimination in France

When it came to Muslim respondents from North Africa alone, France scored high on countries where they feel most discriminated against. 

A shocking thirty-one percent of respondents from North Africa said they had experienced discrimination in the past year, a figure which rose to 46 percent when taking into account the past five years. 

France fell just behind the Netherlands  at 49 percent and Italy at 33 percent. 
  • Muslims from North Africa vs. Muslims from Sub-Saharan Africa
For Muslim respondents with Sub-Saharan African backgrounds in Denmark, France, Finland, Malta, Italy, and Sweden, their skin colour or physical appearance is the reason they face discrimination when they look for work or at the work place itself. 
 
But for North Africans in France, the Netherlands and Belgium, and France, they believe it's their name that causes people to discriminate. 
  • Awareness of country's anti-discrimination legislation 

When looking into the level of awareness of anti-discrimination legislation, respondents from Turkey in Sweden (82 percent), from Sub-Saharan Africa in France (81 percent), the United Kingdom (80 percent) and Denmark (78 percent), and for North Africans in France (79 percent) and the Netherlands (78 percent) were the most aware. 

 

DISCRIMINATION

‘Sweden should apologise to Tornedalian minority’: Truth commission releases report

The Swedish state should issue a public apology to the country's Tornedalian minority, urges a truth commission set up to investigate historic wrongdoings.

'Sweden should apologise to Tornedalian minority': Truth commission releases report

Stockholm’s policy of assimilation in the 19th and 20th centuries “harmed the minority and continues to hinder the defence of its language, culture and traditional livelihoods,” the Truth and Reconciliation Commission for Tornedalians, Kvens and Lantalaiset said in an article published in Sweden’s main daily Dagens Nyheter.

“Amends must be made in order to move forward,” it said, adding that “acknowledging the historic wrongdoings” should be a first step.

The commission, which began work in June 2020, was to submit a final report to the government on Wednesday.

Tornedalen is a geographical area in northeastern Sweden and northwestern Finland. The Tornedalian, Kven and Lantalaiset minority groups are often grouped under the name Tornedalians, who number around 50,000 in Sweden.

The commission noted that from the late 1800s, Tornedalian children were prohibited from using their mother tongue, meänkieli, in school and forced to use Swedish, a ban that remained in place until the 1960s.

From the early 1900s, some 5,500 Tornedalian children were sent away to Lutheran Church boarding schools “in a nationalistic spirit”, where their language and traditional dress were prohibited.

Punishments, violence and fagging were frequent at the schools, and the Tornedalian children were stigmatised in the villages, the commission said.

“Their language and culture was made out to be something shameful … (and) their self-esteem and desire to pass on the language to the next generation was negatively affected.”

The minority has historically made a living from farming, hunting, fishing and reindeer herding, though their reindeer herding rights have been limited over the years due to complexities with the indigenous Sami people’s herding rights.

“The minority feels that they have been made invisible, that their rights over their traditional livelihoods have been taken away and they now have no power of influence,” the commission wrote.

It recommended that the meänkieli language be promoted in schools and public service broadcasting, and the state “should immediately begin the process of a public apology”.

The Scandinavian country also has a separate Truth Commission probing discriminatory policies toward the Sami people.

That report is due to be published in 2025.

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