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France: Monet’s ‘secret’ art collection on show for first time

French art historians spent four years tracking down the startling collection of work by contemporaries including Renoir, Cezanne, Pissarro and Delacroix that Monet secretly bought.

France: Monet's 'secret' art collection on show for first time
“I am selfish. My collection is for myself only… and for a few friends,” the master once told journalists who called on him at his country home at Giverny in Normandy, whose remarkable gardens draw half a million visitors a year.
   
“We knew really very little about the collection,” said Marianne Mathieu, one of the curators of the show at the Marmottan Monet Museum, which has brought together the bulk of the collection.
   
“Monet didn't speak about his private life and kept his art collection just as private,” she added.
   
He kept the paintings upstairs in his private apartments at Giverny far from prying eyes, Mathieu said, and he didn't keep records of what he bought.
 
   
While the great and good came to visit him as he painted his famous water lilies, only a privileged few were allowed a peek at the canvasses he kept for himself.
   
An inventory was taken by experts when Monet died in 1926 but it was destroyed during World War II.
 
Mania for privacy
 
So Mathieu and her colleague Dominique Lobstein had to hunt down the 120 works, which included several by Manet and Boudin and more than 20 albums of prints by the Japanese artist Hokusai.
   
Monet began building his collection when he was still on the breadline with gifts from other painter friends like Renoir and Manet.
 
Even then his mania for privacy was evident. He was reluctant to sit for Manet with his wife and model Camille, and in the unfinished “The Painter Monet in His Studio” that Manet later gave him, his face is only sketched.
   
His beloved Camille died of TB in 1879 with her husband immortalising her on her deathbed. Poignantly, Monet kept a Renoir picture of her with their son to his own dying day.
   
Mathieu said the artist was a “determined and secretive” collector who was not averse to digging in his heels, particularly when he traded works with his contemporaries.
   
When he lent Pissarro 15,000 francs to buy a house he demanded his acclaimed 1891 painting “Peasant Women Planting Stakes” in return.
   
But Pissarro's wife Julie — to whom the painter had already gifted it — would not let it go. A stand-off ensued that Monet eventually won.
 
Big spender
 
But the struggle was all the more surprising given that the painting was more in the Neo-Impressionist style of Seurat and Signac, whom Monet had pointedly refused to exhibit alongside, Mathieu told AFP.
   
“This shows there was a dichotomy between what he said publicly and what he collected,” she said.
   
In fact, Monet kept four watercolours by Signac until his death.
   
Clearly, however, he was not overly fond of Degas, acquiring only one small pastel by the aristocratic artist who had cold shouldered him from his own enormous collection.
 
As soon as he had the cash, Monet began collecting work by his “masters” — Delacroix, Boudin and Corot — although he did not acknowledge their influence on his work until late in his life.
   
But from the 1890s onwards as he became rich and famous, Monet concentrated his efforts buying on Renoir and Cezanne, Mathieu added.
 
And tellingly, for the privacy of own rooms at Giverny, he bought a series of nudes from Renoir, a subject he never dared tackle himself.
   
He also splashed out on Orientalist works, paying 10,000 francs — a small fortune in 1881 — for Renoir's “The Mosque (Arab Festival)”.
   
Most of the works in the show, which runs until January 2018, come from the Marmottan Monet Museum's own vaults, which hold more Monets than any other gallery in the world.
   
But the curators also managed to persuade the Sao Paulo Museum of Art to lend them the first of the 12 Cezannes Monet acquired, including the rarely seen “The Negro Scipio”, whose title grates on modern ears.

ART

African-born director’s new vision for Berlin cultural magnet

One of the rare African-born figures to head a German cultural institution, Bonaventure Ndikung is aiming to highlight post-colonial multiculturalism at a Berlin arts centre with its roots in Western hegemony.

African-born director's new vision for Berlin cultural magnet

The “Haus der Kulturen der Welt” (House of World Cultures), or HKW, was built by the Americans in 1956 during the Cold War for propaganda purposes, at a time when Germany was still divided.

New director Ndikung said it had been located “strategically” so that people on the other side of the Berlin Wall, in the then-communist East, could see it.

This was “representing freedom” but “from the Western perspective”, the 46-year-old told AFP.

Now Ndikung, born in Cameroon before coming to study in Germany 26 years ago, wants to transform it into a place filled with “different cultures of the world”.

The centre, by the river Spree, is known locally as the “pregnant oyster” due to its sweeping, curved roof. It does not have its own collections but is home to exhibition rooms and a 1,000-seat auditorium.

It reopened in June after renovations, and Ndikung’s first project “Quilombismo” fits in with his aims of expanding the centre’s offerings.

The exhibition takes its name from the Brazilian term “Quilombo”, referring to the communities formed in the 17th century by African slaves, who fled to remote parts of the South American country.

Throughout the summer, there will also be performances, concerts, films, discussions and an exhibition of contemporary art from post-colonial societies across Africa, the Americas, Asia and Oceania.

‘Rethink the space’

“We have been trying to… rethink the space. We invited artists to paint walls… even the floor,” Ndikung said.

And part of the “Quilombismo” exhibition can be found glued to the floor -African braids laced together, a symbol of liberation for black people, which was created by Zimbabwean artist Nontsikelelo Mutiti.

According to Ndikung, African slaves on plantations sometimes plaited their hair in certain ways as a kind of coded message to those seeking to escape, showing them which direction to head.

READ ALSO: Germany hands back looted artefacts to Nigeria

His quest for aestheticism is reflected in his appearance: with a colourful suit and headgear, as well as huge rings on his fingers, he rarely goes unnoticed.

During his interview with AFP, Ndikung was wearing a green scarf and cap, a blue-ish jacket and big, sky-blue shoes.

With a doctorate in medical biology, he used to work as an engineer before devoting himself to art.

In 2010, he founded the Savvy Gallery in Berlin, bringing together art from the West and elsewhere, and in 2017 was one of the curators of Documenta, a prestigious contemporary art event in the German city of Kassel.

Convinced of the belief that history “has been written by a particular type of people, mostly white and men,” Ndikung has had all the rooms in the HKW renamed after women.

These are figures who have “done something important in the advancement of the world” but were “erased” from history, he added. Among them is Frenchwoman Paulette Nardal, born in Martinique in 1896.

She helped inspire the creation of the “negritude” movement, which aimed to develop black literary consciousness, and was the first black woman to study at the Sorbonne in Paris.

Reassessing history

Ndikung’s appointment at the HKW comes as awareness grows in Germany about its colonial past, which has long been overshadowed by the atrocities committed during the era of Adolf Hitler’s Nazis.

Berlin has in recent years started returning looted objects to African countries which it occupied in the early 20th century — Burundi, Rwanda, Tanzania, Namibia and Cameroon.

“It’s long overdue,” said Ndikung.

He was born in Cameroon’s capital, Yaounde, into an anglophone family.

The country is majority francophone but also home to an anglophone minority and has faced deadly unrest in English-speaking areas, where armed insurgents are fighting to establish an independent homeland.

One of his dreams is to open a museum in Cameroon “bringing together historical and contemporary objects” from different countries, he said.

He would love to locate it in Bamenda, the capital of Cameroon’s restive Northwest region.

“But there is a war in Bamenda, so I can’t,” he says.

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