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80 years on, Picasso’s powerful anti-war Guernica still resonates

Exactly 80 years ago, in a crowded market square, the small Basque town of Guernica was bombed by Nazi aircraft at the behest of General Francisco Franco.

80 years on, Picasso's powerful anti-war Guernica still resonates
Photo: AFP

Days later Picasso heard about the attack and painted Guernica in a Paris attic, a haunting work of art that has become a universal howl against the ravages of war, from 1937 Spain to 2017 Syria.

The canvas mixes stark images of agonising humans and animals to depict the horror of the bombing of the small Basque town of Guernica on April 26, 1937 during Spain's civil war.

Luis Ortiz Alfau, a 100-year-old Spaniard, was there that day “to pick up the dead and the injured,” he told AFP.   

“Around 4:00 pm, three planes started arriving every 15 minutes, they were German and Italian planes,” said the former soldier on the Republican side.   

“They dropped explosive bombs, then incendiary bombs, and the town started to burn.”

War in Syria

To mark the 80th anniversary of one of the most famous paintings in the world, studied by generations of schoolchildren, Madrid's Reina Sofia Museum, where it now hangs, will hold a major exhibition from April 4th.

“Guernica's importance in the collective unconscious is such that I define it as a spiritual work of art, with a constant vocation of promoting peace,” Bernard Ruiz-Picasso, the Spanish artist's grandson, told AFP.

Rosario Peiro, head of collections at the museum, said Syrians had used images of the painting in their protests. They “were trying to say: 'enough with this war in Syria'.”

At the United Nations last year, French Ambassador Francois Delattre compared the destruction in the Syrian city of Aleppo to Guernica.    

“Aleppo is to Syria what Guernica was to the Spanish war, a human tragedy, a black hole destroying all we believe in,” he said.

'Screaming out'

The Spanish Civil War kicked off nine months before the attack on Guernica when army generals staged a coup against a fledgling left-wing republic.   

Led by General Francisco Franco, the nationalist camp had the support of Nazi Germany and fascist Italy.

The attack on April 26th 1937, which is estimated to have left 150 to 300 dead, was the Nazis' first attempt at terror bombing civilians — a tactic they would go on to use in World War II.

Archive photo of the bombed town of Guernica. Photo: AFP

Two days later, Pablo Picasso, who had lived in France since 1904, saw the first photo reports of the tragedy. On May 1, he started his own Guernica.   

On a large canvas more than seven metres (23 feet) wide, he painted deformed figures of women and children writhing in a burning city.   

A broken sword in hand, a dismembered fighter lies with wide open eyes, an impassive bull, a wounded dove and an agonising horse nearby.  

“It seems the faces are screaming out,” said Takahiro Yoshino, a 20-year-old Japanese tourist contemplating the painting for the first time in the Reina Sofia, which saw 3.6 million visitors last year.

Nearby, Sonia Seco Cacaso had taken her kindergarten class to see Guernica.

“When there is a problem, you have to resolve it and not through war,” she told them.

'All we love will die'

Black, white and grey, the oil painting was Picasso's response to a commission by Spain's embattled republic for the upcoming World Exhibition in Paris.

When it opened on May 25th, 1937, Hitler's Germany and Stalin's Soviet Union competed with gigantic pavilions.  

Inside Spain's more modest pavilion, Guernica loomed large and was greeted with mixed reviews.

In his memoirs, Jorge Semprun, a Spanish writer who later served as culture minister, remembered that British art critic Anthony Blunt disapproved.    

“Picasso belongs to the past,” he was quoted as having said.  

French poet Michel Leiris, though, wrote that the painting was Picasso's “letter of mourning: all we love will die,” just as World War II loomed, as did the defeat of the Republicans in Spain's civil war.

Life of exile

In 1939, Franco took power for a 36-year-long dictatorship. Years later, he maintained that “the poor marxists” set fire to Guernica.  

The canvas itself started a “life of exile”, said Peiro.    

From 1937, it was exhibited in Europe and the US to raise money for Spanish refugees.

Then in 1939, Picasso entrusted his masterpiece to New York's Museum of Modern Art, where it stayed more than 40 years.  

The artist Pablo Picasso. Photo: AFP

The painter gave the museum clear instructions – the canvas belonged to the Spanish people and would only be given back “when they have recovered the freedoms that were taken away from them.”

Finally in 1981, the painting arrived in Spain, which was transitioning to democracy after the death of Franco.

It was first put up for show in an annex of the Prado Museum, behind explosion- and bullet-proof glass to protect it from possible harm in a country still struggling to deal with its very recent, dark past, wrote Semprun.

Now at the Reina Sofia, it has become the star attraction.  

For Jose Lebrero, the artistic director of the Picasso Museum in his native southern city of Malaga, “it's one of the last major historical paintings – in the line of Courbet or Delacroix – that allows us to remember a very difficult historical event.”

It is a canvas that is particularly poignant “in the strange and worrying political situation we are going through,” he added.

By Laurence Boutreux   / AFP

ART

African-born director’s new vision for Berlin cultural magnet

One of the rare African-born figures to head a German cultural institution, Bonaventure Ndikung is aiming to highlight post-colonial multiculturalism at a Berlin arts centre with its roots in Western hegemony.

African-born director's new vision for Berlin cultural magnet

The “Haus der Kulturen der Welt” (House of World Cultures), or HKW, was built by the Americans in 1956 during the Cold War for propaganda purposes, at a time when Germany was still divided.

New director Ndikung said it had been located “strategically” so that people on the other side of the Berlin Wall, in the then-communist East, could see it.

This was “representing freedom” but “from the Western perspective”, the 46-year-old told AFP.

Now Ndikung, born in Cameroon before coming to study in Germany 26 years ago, wants to transform it into a place filled with “different cultures of the world”.

The centre, by the river Spree, is known locally as the “pregnant oyster” due to its sweeping, curved roof. It does not have its own collections but is home to exhibition rooms and a 1,000-seat auditorium.

It reopened in June after renovations, and Ndikung’s first project “Quilombismo” fits in with his aims of expanding the centre’s offerings.

The exhibition takes its name from the Brazilian term “Quilombo”, referring to the communities formed in the 17th century by African slaves, who fled to remote parts of the South American country.

Throughout the summer, there will also be performances, concerts, films, discussions and an exhibition of contemporary art from post-colonial societies across Africa, the Americas, Asia and Oceania.

‘Rethink the space’

“We have been trying to… rethink the space. We invited artists to paint walls… even the floor,” Ndikung said.

And part of the “Quilombismo” exhibition can be found glued to the floor -African braids laced together, a symbol of liberation for black people, which was created by Zimbabwean artist Nontsikelelo Mutiti.

According to Ndikung, African slaves on plantations sometimes plaited their hair in certain ways as a kind of coded message to those seeking to escape, showing them which direction to head.

READ ALSO: Germany hands back looted artefacts to Nigeria

His quest for aestheticism is reflected in his appearance: with a colourful suit and headgear, as well as huge rings on his fingers, he rarely goes unnoticed.

During his interview with AFP, Ndikung was wearing a green scarf and cap, a blue-ish jacket and big, sky-blue shoes.

With a doctorate in medical biology, he used to work as an engineer before devoting himself to art.

In 2010, he founded the Savvy Gallery in Berlin, bringing together art from the West and elsewhere, and in 2017 was one of the curators of Documenta, a prestigious contemporary art event in the German city of Kassel.

Convinced of the belief that history “has been written by a particular type of people, mostly white and men,” Ndikung has had all the rooms in the HKW renamed after women.

These are figures who have “done something important in the advancement of the world” but were “erased” from history, he added. Among them is Frenchwoman Paulette Nardal, born in Martinique in 1896.

She helped inspire the creation of the “negritude” movement, which aimed to develop black literary consciousness, and was the first black woman to study at the Sorbonne in Paris.

Reassessing history

Ndikung’s appointment at the HKW comes as awareness grows in Germany about its colonial past, which has long been overshadowed by the atrocities committed during the era of Adolf Hitler’s Nazis.

Berlin has in recent years started returning looted objects to African countries which it occupied in the early 20th century — Burundi, Rwanda, Tanzania, Namibia and Cameroon.

“It’s long overdue,” said Ndikung.

He was born in Cameroon’s capital, Yaounde, into an anglophone family.

The country is majority francophone but also home to an anglophone minority and has faced deadly unrest in English-speaking areas, where armed insurgents are fighting to establish an independent homeland.

One of his dreams is to open a museum in Cameroon “bringing together historical and contemporary objects” from different countries, he said.

He would love to locate it in Bamenda, the capital of Cameroon’s restive Northwest region.

“But there is a war in Bamenda, so I can’t,” he says.

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