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The contemporary American artist embracing Renaissance roots in major new exhibition

He calls it a homecoming. Bill Viola, the acclaimed contemporary artist, is back in Florence, the cradle of the Renaissance masters who inspired some of his most famous works, powerful, immersive video installations dealing with the extremes of human emotion and experience.

The contemporary American artist embracing Renaissance roots in major new exhibition
Artist Bill Viola in front of one of his creations. Photo: Tiziana Fabi/AFP

Four decades after he first worked in the Tuscan capital, the New Yorker regarded as one of the pioneers of video art has returned for a major exhibition that explores the links between his 20th-21st century output and paintings completed between 400 and 600 years earlier.

“It has been really beautiful being in Florence again,” Viola, 66, told AFP. “It has been completely emotional just to feel the whole vibe of everything here. We have come back home and that is what it is all about.”

“Electronic Renaissance” opens to the public on Friday and runs through July 23rd, with the main collection housed at the Palazzo Strozzi and other works spread over a number of other museums and galleries throughout Tuscany.

“Bill is one of the most important living artists. He is one of the fathers of video art and this is the biggest and most complete exhibition of his work ever done,” said Strozzi director Arturo Galansino.

“But it is so much more than that. For the first time, his installations have been put together with the masterpieces that inspired them.”

Parents' death

The exhibition also includes photos and memorabilia from the two years Viola spent working as a video producer with an avant garde art group in Florence in the mid-1970s.

Although at the time he did not see the city's artistic treasures influencing his own creative direction, Viola was struck as a young man by the presence of art in everyday life in Italy, and that influenced him long before the overt references to Renaissance art began to emerge in his output from the mid-nineties onwards.

“As a boy from Queens in New York, growing up he had always seen art in a museum, not in the street, in a church etcetera,” said Galansino.

“Now he talks about the big fresco cycles in churches as art installations.”

Kira Perov, Viola's wife and career-long collaborator, jointly curated the exhibition.

“Bill was really interested in what there was to see in Florence but he only consciously drew on it many years later,” she said, describing how his change of direction was influenced by the death of his mother and father in the 1990s.

“He came face to face with death, and also our two children were born. And it was then that the whole of emotional content, the humaneness of Renaissance art hit him.

“And it really hit him. He became very much influenced by the extreme emotions that were being experienced in these beautiful paintings… it was about grief, it was about loss and that very much shaped his work.”

A modern past

Viola himself says: “I just kinda felt it in my gut, outta here, you know. That is where it came from for me, somewhere down deep – you know, because my parents had gone.”

The first product of the new direction was “The Greeting”, a work inspired by the artist known as Pontormo's “Visitation,” (1528-29), which depicts the Virgin Mary greeting her pregnant cousin Elizabeth.

In Viola's video version, three women interact in a low-key but intense way in a super slow-motion encounter based on the kind of chance street-corner meeting that had come to fascinate the artist.

Other highlights of the exhibition include the juxtaposition of Florentine artist Paolo Uccello's fresco, “The Flood and Receding of the Waters” with Viola's 2002 video installation, “The Deluge (Going Forth by Day), and his “Man Searching for Immortality/Woman Searching for Eternity,” with Weimar artist Lukas Cranach's “Adam, Eve”, a 1528 work borrowed from the Uffizi Gallery.

Nearly all of the works on show, underline the link between the religious themes that dominated Renaissance art with the spirituality that is ever present in Viola's meditations on birth, death and the cycle of life.

“I know Bill is a religious man but I could not say what his religion is,” says Galansino.

“But yes, like the Renaissance painters, his work is very spiritual. So in a way what we are proving with this exhibition is how modern the past is.”

Want more arty articles? Check out our Culture section here.

By Angus MacKinnon

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ART

African-born director’s new vision for Berlin cultural magnet

One of the rare African-born figures to head a German cultural institution, Bonaventure Ndikung is aiming to highlight post-colonial multiculturalism at a Berlin arts centre with its roots in Western hegemony.

African-born director's new vision for Berlin cultural magnet

The “Haus der Kulturen der Welt” (House of World Cultures), or HKW, was built by the Americans in 1956 during the Cold War for propaganda purposes, at a time when Germany was still divided.

New director Ndikung said it had been located “strategically” so that people on the other side of the Berlin Wall, in the then-communist East, could see it.

This was “representing freedom” but “from the Western perspective”, the 46-year-old toldĀ AFP.

Now Ndikung, born in Cameroon before coming to study in Germany 26 years ago, wants to transform it into a place filled with “different cultures of the world”.

The centre, by the river Spree, is known locally as the “pregnant oyster” due to its sweeping, curved roof. It does not have its own collections but is home to exhibition rooms and a 1,000-seat auditorium.

It reopened in June after renovations, and Ndikung’s first project “Quilombismo” fits in with his aims of expanding the centre’s offerings.

The exhibition takes its name from the Brazilian term “Quilombo”, referring to the communities formed in the 17th century by African slaves, who fled to remote parts of the South American country.

Throughout the summer, there will also be performances, concerts, films, discussions and an exhibition of contemporary art from post-colonial societies across Africa, the Americas, Asia and Oceania.

‘Rethink the space’

“We have been trying to… rethink the space. We invited artists to paint walls… even the floor,” Ndikung said.

And part of the “Quilombismo” exhibition can be found glued to the floor -African braids laced together, a symbol of liberation for black people, which was created by Zimbabwean artist Nontsikelelo Mutiti.

According to Ndikung, African slaves on plantations sometimes plaited their hair in certain ways as a kind of coded message to those seeking to escape, showing them which direction to head.

READ ALSO: Germany hands back looted artefacts to Nigeria

His quest for aestheticism is reflected in his appearance: with a colourful suit and headgear, as well as huge rings on his fingers, he rarely goes unnoticed.

During his interview with AFP, Ndikung was wearing a green scarf and cap, a blue-ish jacket and big, sky-blue shoes.

With a doctorate in medical biology, he used to work as an engineer before devoting himself to art.

In 2010, he founded the Savvy Gallery in Berlin, bringing together art from the West and elsewhere, and in 2017 was one of the curators of Documenta, a prestigious contemporary art event in the German city of Kassel.

Convinced of the belief that history “has been written by a particular type of people, mostly white and men,” Ndikung has had all the rooms in the HKW renamed after women.

These are figures who have “done something important in the advancement of the world” but were “erased” from history, he added. Among them is Frenchwoman Paulette Nardal, born in Martinique in 1896.

She helped inspire the creation of the “negritude” movement, which aimed to develop black literary consciousness, and was the first black woman to study at the Sorbonne in Paris.

Reassessing history

Ndikung’s appointment at the HKW comes as awareness grows in Germany about its colonial past, which has long been overshadowed by the atrocities committed during the era of Adolf Hitler’s Nazis.

Berlin has in recent years started returning looted objects to African countries which it occupied in the early 20th century — Burundi, Rwanda, Tanzania, Namibia and Cameroon.

“It’s long overdue,” said Ndikung.

He was born in Cameroon’s capital, Yaounde, into an anglophone family.

The country is majority francophone but also home to an anglophone minority and has faced deadly unrest in English-speaking areas, where armed insurgents are fighting to establish an independent homeland.

One of his dreams is to open a museum in Cameroon “bringing together historical and contemporary objects” from different countries, he said.

He would love to locate it in Bamenda, the capital of Cameroon’s restive Northwest region.

“But there is a war in Bamenda, so I can’t,” he says.

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