Here’s what Swedes say it takes to be truly Swedish

The struggle to try to integrate is one many internationals experience, and Sweden is no exception. So what exactly does it take to be considered truly Swedish, according to the Swedes themselves?

Here's what Swedes say it takes to be truly Swedish
Swedish National Day celebrations in 2016. Photo: Jessica Gow/TT

The results of a new survey by the Pew Research Centre help provide an answer, with Sweden among the nations quizzed on the importance of issues like cultural norms, country of birth and language to national identity.

The good news for Sweden's foreign-born population is that one of the the things it's impossible to change is of little importance, with few Swedes making a strong connection between the place someone was born and their national identity.

Less than one in ten (eight percent) of Swedes polled responded that “having been born in our country is very important for being truly Swedish”, the lowest of the 14 countries which were asked the question.

That is also less than the European median of 33 percent, and way below the 52 percent of Hungarians and 50 percent of Greeks who answered that birthplace is very important to be truly considered one of them.

Relatively few say national identity is strongly tied to birthplace

Customs and traditions are also given little importance by the Swedes when it comes to assigning national identity, according to the survey. Only 26 percent of Swedes polled said that was the case, which again was the lowest of the 14 nations asked that question. Hungary had the highest level of agreement (68 percent) followed by Greece (66 percent).

There was however a notable difference in opinion on that issue depending on political sympathies. The survey showed a 24 percentage point difference on the importance given to Swedish customs and traditions by sympathizers of the populist Sweden Democrats (SD) compared to those who see the party unfavourably.

Of those who view SD favourably, 44 percent said sharing national customs and traditions is very important for being truly Swedish, while 20 percent of those who have an unfavourable view of SD said that was the case.

Similar divides were found when responses from sympathizers of Ukip in the UK and the National Front in France were compared with those who see the parties unfavourably.

Europeans favoring right-wing, populist parties more likely to see culture as very important to identity

The survey suggests that Sweden's reputation as a largely secular country is deserved. Only seven percent of Swedes think being a Christian is essential to their national identity, the lowest of the 13 nations asked that particular question. The majority (57 percent) said religion is not at all important to being a Swede.

Age also played much less of a role in Sweden in shaping that view than in many other countries. The 'oldest-youngest' gap in the country (the difference in opinion between those aged 18-34 and those aged 50 plus) on that subject was one of the lowest of the nations surveyed, with only eight percent more of Swedes aged 50 plus answering that Christianity is very important to national identity compared to those aged 18-34. In Greece there was a 26 percent difference.

Older people more likely to see link between Christianity and nationality

So what exactly do Swedes think is important to be considered truly Swedish? Don't be fooled by the Swedish love of speaking English: according to the survey, the majority still think that being able to speak Swedish is key, with 66 percent saying speaking the national language is very important for being truly Swedish. Only two percent said it was not at all important.

The importance given to language was not unique to Sweden however. The majority in each of the 14 countries polled on the question said the same, and the median across Europe was 77 percent.

Language seen as most important requisite of national identity

There does appear to be a generational shift taking place on the issue in Sweden though, with the youngest generation 23 percentage points less likely than the oldest generation to say language is very important to being Swedish. In the Netherlands the difference was 11 percentage points.

The moral of the story? Learn the local language if you ever want to be considered truly Swedish. At least for the foreseeable future, anyway.


Do Taylor Swift’s ancestors really come from a small parish in rural Sweden?

A community history group has tried to get to the bottom of a persistent genealogy rumour surrounding US mega star Taylor Swift and a small parish in north-central Sweden.

Do Taylor Swift's ancestors really come from a small parish in rural Sweden?

Lodged in the mountains between Östersund and Norway, Offerdal in the region of Jämtland is home to some 2,000 people. It may also be the ancestral home of Taylor Swift.

Or maybe not. It’s not entirely clear. Bear with us.

“It’s been written about in several newspapers since as long ago as 2014. Because specifically Offerdal and a village called Söderåsen are mentioned in those articles, we’ve been curious about this for a while,” Sara Swedenmark, chair of the Offerdal Community Association, told The Local.


When Swift decided to launch her Eras Tour in Sweden (she’s set to perform in Stockholm on May 17th-19th), the group decided to look into her possible connection with Offerdal, which is mentioned on several American genealogy sites, but always without reference to a source.

During their research, they found two people from the area who could possibly be related to Swift. One of them is Olof Thorsson, who is the main person rumoured to be one of her ancestors.

“We can see that there are people who connect them, but in one place the line is broken because there’s a man who married several times. So we haven’t found a direct line of descent, but we’re not saying it doesn’t exist. Because we’re talking about around 1,200 people in 400 years, there could be other possibilities,” said Swedenmark.

A church in the parish of Offerdal. Photo: Offerdal/Wikimedia Commons

Thorsson travelled with his family in 1641 to New Sweden – a Swedish colony in what today are Delaware, Pennsylvania, New Jersey and Maryland – on board the ship Kalmar Nyckel. He is said to have committed a crime in Sweden and was sent abroad for penal labour.

“We haven’t found which crime he allegedly committed, even though there are conviction records from this time, which makes us doubt whether he actually lived here,” said Swedenmark.

“Another person who was banished from the country around this time in Offerdal received it as punishment for having put witchcraft on the neighbour’s cattle.”

An oil painting by Jacob Hägg, depicting the ship Kalmar Nyckel. Photo: Sjöfartsmuséet/Wikimedia Commons

But they also found another possible connection with Swift: a man known as Jöns The Black Smith Andersson, his wife Maria and their daughter Brita, who travelled to New Sweden in 1654.

“There seem to be certain relations here via half siblings in the early 18th century,” said Swedenmark, urging readers to reach out if they have more information. “The Church of Sweden started keeping population records in the later half of the 17th century, so it’s not completely straightforward to track down roots from this time.”

So in other words, nothing concrete that confirms that Swift does indeed descend from Offerdal, and the parish is not the only place in the world that’s purportedly connected to the artist. Genealogy company Ancestry claims she’s related to the American poet Emily Dickinson, and according to My Heritage she’s also related to France’s King Louis XIV and US actor Johnny Depp.

Offerdal, by contrast, is rather less grand. But what might life have been like at the time?

“Offerdal in the 17th century was an uneasy place, because Jämtland was being torn between the Swedish king and the Danish-Norwegian king,” explained Swedenmark. “There were a lot of wars in close succession and farms were seized if the owner swore their allegiance to the ‘wrong’ king. There were around 30 villages and 600 people in the parish.”