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OBITUARY

Obituary: Dario Fo, master of satire and political farce

Dario Fo was one of the leading figures in modern farce and political theatre, whose brilliant satire earned him both a rebuke from the Vatican and the literary world's highest honour.

Obituary: Dario Fo, master of satire and political farce
Fo unveils a commemorative postage stamp after winning the Nobel Prize. Photo: Anders Wiklund/Scanpix Sweden/AFP

The Italian satirical dramatist, who died on Thursday aged 90, was banned, censored, rebuked, reviled and refused a US visa for his political affiliations.

Yet he won the Nobel prize for literature in 1997 and many of his 40-odd plays were translated into dozens of languages and performed to packed houses all over the world.

Mime, stand-up comic, historian and political commentator, described by one critic as “quite possibly the world's largest performing rabbit,” Fo was a darling of the avant-garde but a thorn in the side of bureaucrats and politicians.

His agit-prop drama drew on such highbrow effects as Jacobean and miracle plays, Japanese theatre and Aristotle, not to mention the writings of Marx, Freud and other polemicists.

The eldest of three children of a railway station master and amateur actor, Fo was born on March 24th, 1926, in Sangiano, “a town of smugglers and fishermen” on the shores of Lake Maggiore in northern Italy.

In his childhood he was steeped in popular theatrical and narrative traditions – his grandfather was a well-known “fabulatore” or storyteller.

Courting controversy

After studying fine arts and architecture in Milan, he was irresistibly drawn to the theatre.

He made his debut as an actor in 1952 at Milan's Teatro Odeon and recorded a series of comic monologues for radio.

At the same time he began to write satirical cabarets and to act in the Piccolo Teatro in Milan, forming his own revue company with two friends.

Their first collaboration was an irreverent history of the world, “A Finger in the Eye”, in which the actress Franca Rame, a member of a famous theatrical family, was a member of the cast.

Fo married her in 1954 and together they founded their own company, in which she was the leading lady and Fo writer, producer, mime and actor.

Early plays were gentle satires like “Corpses Disappear and Women Strip” (1958) and “Archangels Don't Play Pinball” (1960) and “Anyone Who Robs A Foot Is Lucky In Love” (1961).

His work became more political in response to the popular uprisings and turmoil of 1968. With left-wing support he founded the cooperative theatre “Nuova Scene,” which soon however wound up because of ideological controversy.

He found a ready audience for his topical satire, epitomized by “Mistero Buffo” – a retelling of the Christian gospels in an improvised format, which allowed him to comment on everything from corruption in the Catholic church to contemporary social and political issues.

The play outraged the Vatican and was condemned by the pope at the time as “desecrating Italian religious feelings”.

'Jesters of the Middle Ages'

In 1970 Fo broke with the Communists and formed a new troupe, “La Comune”, with one of his best known works, “The Accidental Death Of An Anarchist”, opening that year.

His outspoken views and political commitment did not endear him to the authorities, and he had numerous run-ins with the Italian government and his works resulted in court cases.

Fo's 2003 play “The Two-Headed Anomaly”, which took aim at Italy's then-prime minister Silvio Berlusconi and Russian President Vladimir Putin, sold out in the theatre but was censored on television after a complaint by one of the billionaire politician's aides.

In the play, part of Putin's brain is transplanted into Berlusconi's, transforming him into a muddled, vodka-swilling Russian speaker.

Fo became increasingly engaged on the political left, running for mayor of Milan in 2006, and in recent years Fo fought for Italy's populist, anti-establishment Five Star Movement.

The Nobel jury honoured Fo for work which emulated “the jesters of the Middle Ages in scourging authority and upholding the dignity of the downtrodden”.

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HISTORY

‘Lost’ manuscript of pro-Nazi French author published 78 years later

A book by one of France's most celebrated and controversial literary figures arrives in bookstores this week, 78 years after the manuscript disappeared

'Lost' manuscript of pro-Nazi French author published 78 years later

It is a rare thing when the story of a book’s publication is even more mysterious than the plot of the novel itself.

But that might be said of Guerre (War) by one of France’s most celebrated and controversial literary figures, Louis-Ferdinand Celine, which arrives in bookstores on Thursday, some 78 years after its manuscript disappeared.

Celine’s reputation has somehow survived the fact that he was one of France’s most eager collaborators with the Nazis.

Already a superstar thanks to his debut novel Journey to the End of the Night (1932), Celine became one of the most ardent anti-Semitic propagandists even before France’s occupation.

In June 1944, with the Allies advancing on Paris, the writer abandoned a pile of his manuscripts in his Montmartre apartment.

Celine feared rough treatment from authorities in liberated France, having spent the war carousing with the Gestapo, and giving up Jews and foreigners to the Nazi regime and publishing racist pamphlets about Jewish world conspiracies.

For decades, no one knew what happened to his papers, and he accused resistance fighters of burning them. But at some point in the 2000s, they ended up with retired journalist Jean-Pierre Thibaudat, who passed them – completely out of the blue – to Celine’s heirs last summer.

‘A miracle’
Despite the author’s history, reviews of the 150-page novel, published by Gallimard, have been unanimous in their praise.

“The end of a mystery, the discovery of a great text,” writes Le Point; a “miracle,” says Le Monde; “breathtaking,” gushes Journal du Dimanche.

Gallimard has yet to say whether the novel will be translated.

Like much of Celine’s work, Guerre is deeply autobiographical, recounting his experiences during World War I.

It opens with 20-year-old Brigadier Ferdinand finding himself miraculously alive after waking up on a Belgian battlefield, follows his treatment and hasty departure for England – all based on Celine’s real experiences.

His time across the Channel is the subject of another newly discovered novel, Londres (London), to be published this autumn.

If French reviewers seem reluctant to focus on Celine’s rampant World War II anti-Semitism, it is partly because his early writings (Guerre is thought to date from 1934) show little sign of it.

Journey to the End of the Night was a hit among progressives for its anti-war message, as well as a raw, slang-filled style that stuck two fingers up at bourgeois sensibilities.

Celine’s attitude to the Jews only revealed itself in 1937 with the publication of a pamphlet, Trifles for a Massacre, which set him on a new path of racial hatred and conspiracy-mongering.

He never back-tracked. After the war, he launched a campaign of Holocaust-denial and sought to muddy the waters around his own war-time exploits – allowing him to worm his way back into France without repercussions.

‘Divine surprise’
Many in the French literary scene seem keen to separate early and late Celine.

“These manuscripts come at the right time – they are a divine surprise – for Celine to become a writer again: the one who matters, from 1932 to 1936,” literary historian Philippe Roussin told AFP.

Other critics say the early Celine was just hiding his true feelings.

They highlight a quote that may explain the gap between his progressive novels and reactionary feelings: “Knowing what the reader wants, following fashions like a shopgirl, is the job of any writer who is very financially constrained,” Celine wrote to a friend.

Despite his descent into Nazism, he was one of the great chroniclers of the trauma of World War I and the malaise of the inter-war years.

An exhibition about the discovery of the manuscripts opens on Thursday at the Gallimard Gallery and includes the original, hand-written sheets of Guerre.

They end with a line that is typical of Celine: “I caught the war in my head. It is locked in my head.”

In the final years before his death in 1961, Celine endlessly bemoaned the loss of his manuscripts.

The exhibition has a quote from him on the wall: “They burned them, almost three manuscripts, the pest-purging vigilantes!”

This was one occasion – not the only one – where he was proved wrong.

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