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ANIMAL RIGHTS

Crowds clash over ban at Tordesillas bull festival

It was the first year that the killing of the bull was outlawed at the notorious festival in Tordesillas, and taurino aficionados didn’t like it.

Crowds clash over ban at Tordesillas bull festival
Photo: Archive photo of the Toro de la Vega. AFP

Insults and fisty-cuffs were exchanged during the first Toro de la Peña, an event designed to replace the Toro de la Vega, now that the practice of spearing a bull to death has been banned.

Mounted police kept the peace among crowds as hundreds gathered to witness or participate in the event in Tordesillas, a town 200km northwest of Madrid.

Traditionally men on horseback and on foot chased a chosen bull through town attempting to stab it to death with a spear. The victor won the privilege of parading through the town brandishing the bull’s testicles on his lance.

But amid increasing protests by animal rights activists, the regional government of Castilla y León introduced a ban against the killing of bulls at town festivals unless it took place in the context of a traditional bullfight in the bullring.

Instead revellers were allowed to chase to the bull to the pen in the outskirts of the town with sticks, but were forbidden from killing it.

Some had threatened to defy the ban, but despite the fierce words between animal rights protesters and locals supporting the tradition, there were no arrests and the bull was unhurt.

Police ensured the bull, a 670-kilo (1,500-pound) beast named Pelado – “Bare” in Spanish, was spared from anyone looking to defy the law as heavy rain cut short the event.

Ricardo Garcia, who was decked out in black, said he came from Madrid with a group of friends to “ensure the law is respected”.   

Locals in the town of around 9,000 people held a protest in defence of the traditional bull-spearing festival.

They chanted: “Tordesillas does not give up!” and “Animal defenders are terrorists!”

Scuffles between animal rights activists and locals have been a regular occurence at the festival in recent years, contributing to the pressure to ban bull spearing.

While the activists welcome the ban, they complain the bull still suffers stress as it is chased and it is destined to be killed in the slaughterhouse in the end.

But for many locals the bull-spearing festival was a source of intense pride.

Local resident Omar Lumar proudly displays the head of a bull named Vulcano, killed in the festival in 2003, on the wall of his home.

Residents accuse the activists of “distorting” the reality of the festival to portray them as “savages”.

“We have taken it really badly. These laws are a question of power, not of justice,” Gerardo Abril, president of the festival's organising board, told AFP.

“It is incredible that in villages we have our traditions, and they take them away from us in cities,” he added in a reference to Valladolid, the capital of Castile and Leon which passed the ban.

Abril, a plumber who was gored seven times by a bull at the festival in 2011, said he has been vilified within the far-left United Left party to which he belongs because of his support for the festival.

A self-described feminist, he wore a red handkerchief with a small image of a bull and Marxist guerrilla leader Ernesto “Che” Guevara around his neck.    

Feelings over the ban have spilled over to the ballot box. In June's general election, 13.2 percent of votes cast in Tordesillas were blank – the highest level in the country, comparing to a national average of just 0.94 percent.

Animal rights party Pacma, which spearheaded efforts to ban the festival, won a record number of votes in the polls – nearly 235,000, although this was not enough to enter parliament.

The bull-spearing festival was banned once before, between 1966 and 1969 during the dictatorship of General Francisco Franco.

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CULTURE

French MP abandons bid to ban bullfighting

A bid to ban bullfighting in France has been abandoned, to the relief of lovers of the traditional blood sport and dismay for animal rights' activists.

French MP abandons bid to ban bullfighting

The 577-seat National Assembly had looked set to vote on draft legislation that would have made the practice illegal.

But the MP behind the bill withdrew it after lawmakers filed more than 500 amendments, many of them designed to take up parliamentary time and obstruct the vote.

“I’m so sorry,” Aymeric Caron, a La France insoumise (LFI) MP and animal rights’ campaigner, told the national assembly as he announced the decision in raucous and bad-tempered scenes.

Though public opinion is firmly in favour of outlawing the practice, the bill had already been expected to be rejected by a majority of lawmakers who
are wary about stirring up the bullfighting heartlands in the south of the country.

“We need to go towards a conciliation, an exchange,” President Emmanuel Macron said on Wednesday, adding that he did not expect the draft law to pass. “From where I am sitting, this is not a current priority.”

His government has urged members of the ruling centrist coalition not to support the text from the opposition LFI, even though many members are known to personally favour it.

During a first debate of the parliament’s law commission last week, a majority voted against the proposal by Caron, who denounced the “barbarism” of a tradition that was imported from Spain in the 1850s.

“Caron has antagonised people instead of trying to smooth it over,” a lawmaker from Macron’s party told AFP on condition of anonymity.

The bill proposed modifying an existing law penalising animal cruelty to remove exemptions for bullfights that can be shown to be “uninterrupted local
traditions”.

These are granted in towns such as Bayonne and Mont-de-Marsan in south west France and along the Mediterranean coast including Arles, Beziers and Nîmes.

Around 1,000 bulls are killed each year in France, according to the Observatoire National des Cultures Taurines.

READ ALSO EXPLAINED: Could bullfighting finally be banned in France?

Many so-called “bull towns” depend on the shows for tourism and see the culture of bull-breeding and the spectacle of the fight as part of their way of life – idolised by artists from Ernest Hemingway to Pablo Picasso.

They organised demonstrations last Saturday, while animal rights protesters gathered in Paris – highlighting the north-south and rural-versus-Paris divide at the heart of the debate.

“Caron, in a very moralising tone, wants to explain to us, from Paris, what is good or bad in the south,” the mayor of Mont-de-Marsan, Charles Dayot, told AFP recently.

Other defenders of “la Corrida” in France view the focus on the sport as hypocritical when factory farms and industrial slaughter houses are overlooked.

“These animals die too and we don’t talk enough about it,” said Dalia Navarro, who formed the pro-bullfighting group Les Andalouses in southern Arles.

Modern society “has more and more difficulty in accepting seeing death. But la Corrida tackles death, which is often a taboo subject,” she told AFP.

Previous judicial attempts to outlaw bullfighting have repeatedly failed, with courts routinely rejecting lawsuits lodged by animal rights activists, most recently in July 2021 in Nîmes.

The debate in France about the ethics of killing animals for entertainment is echoed in other countries with bullfighting histories, including Spain and Portugal as well as Mexico, Colombia and Venezuela.

In June, a judge in Mexico City ordered an indefinite suspension of bullfighting in the capital’s historic bullring, the largest in the world.

The first bullfight took place in France in 1853 in Bayonne to honour Eugenie de Montijo, the Spanish wife of Napoleon III.

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