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CHILD MURDER

Trial starts of Berlin man accused of 2 child murders

A German security guard went on trial Tuesday accused of murdering two children, one of them a four-year-old Bosnian boy snatched from a crowded migrant registration centre last year.

Published: 14 June 2016 11:54 CEST

Trial starts of Berlin man accused of 2 child murders

A poster for the missing Elias. Photo: DPA

The trial of Silvio Schulz, 33, started under tight security in a court in Potsdam near Berlin after news of the killings shocked the country last year.

Schulz is accused of kidnapping the children — four-year-old Mohamed from Bosnia, and German boy Elias, aged six — in order to sexually abuse them, then killing them to avoid being identified and caught.

The hand-cuffed defendant wearing a hooded jumper covered his face with a paper folder when he entered the courtroom Tuesday, as bereaved victims' relatives looked on.

He faces life in prison if found guilty.

Schulz was arrested by Berlin police in late October after his mother identified him from security camera images published by police.

Police said he admitted to abducting and abusing Mohamed before strangling him to death with a belt and also confessed to the murder of Elias.

Prosecutors say Schulz abducted Elias from a Potsdam playground in July 2015 before strangling to death the screaming child and burying his body in a rented garden plot.

In early October he kidnapped Mohamed from the crowded and chaotic area outside Berlin's Lageso registration centre for asylum seekers.

The Lageso office was overwhelmed by record numbers of migrants as Germany took in more than one million asylum seekers last year.

As migrant families slept outside Lageso in the dust, and frustrated refugees sometimes brawled as they waited for days for an appointment, parliamentary vice president Claudia Roth condemned the conditions there as “shocking and unworthy of a democratic society”.

How a Potsdam rabbi school is bringing a 'Jewish Renaissance' to Central Europe

Anita Kantor stands in front of a Torah Scroll in Abraham Geiger College. Photo: DPA

Anita Kantor wistfully holds a Torah scroll in her hands. The Hungarian is set to be ordained as a rabbi in the next few months.

Originally a religious studies teacher, she hopes to return to Budapest and open up a Jewish study centre there, a “Beth Midrash” (the Hebrew term for such an educational institution).

“This is more than a dream,” says Kantor.

The Abraham Geiger College in Potsdam, where Kantor has been studying since 2014, has put their support behind her.

The college near Berlin has been training rabbis for 20 years, and Walter Homolka, its founder and principal, considers it part of a Jewish Renaissance in Central Europe, despite growing anti-Semitism and hostility towards Israel.

READ ALSO: Violent anti-Semitic attacks in Germany increase by 60 percent

Rabbis being ordained at the college. Photo: DPA

The college owes its existence to tens of thousands of Jews from the former Soviet Union who relocated to Germany in the 1990s. In 1989, only 25,000 Jews lived in Germany. But now, over 100,000 Jews are living in the Bundesrepublik again. The need for trained staff in synagogues, above all rabbis, has been increasing ever since.

Homolka says that he can hardly believe a centre for European Judaism has arisen from his idea to establish the first training centre in Germany for liberal clergy.

The College will soon be relocating to the Neues Palais (New Palace) in Potsdam, where historical buildings are being developed into Potsdam University’s new Training Centre for Jewish Theology.

In 2012, the German Council of Science and Humanities recommended in 2012 that Jewish theology be established as a university subject.

“It wasn’t well received everywhere,” says Homolka, “but if you introduce Muslim theology into university curriculum, you can’t ignore Jewish theology.”

Before Abraham Geiger College was founded, rabbis were primarily trained in the USA or UK, and would usually stay there afterwards.

According to Homolka, “when you become part of Jewish life in New York, you don’t necessarily want to come back to Germany”.

Students from around the world

However today, the institute near Berlin receives applications from all over the world, with students coming from Russia, Israel, Brazil and the USA. The College also has partnerships with educational institutions in both Budapest and Moscow.

An rabbinical ordination at the Abraham Geigner College. Photo: DPA

By now, 35 graduates, 8 women and 27 men, have completed their training at the college and gone on to work in South Africa, the UK, Israel, as well as in Jewish communities around Germany.

The college is in close contact with communities, where they meet young people who could potentially become rabbis themselves. In 2010, Alina Traiger became the first woman in over 75 years to be ordained as a rabbi in Germany. “Our graduates are our success stories”, says Homolka.

Shut down by Nazis

The Abraham Geiger College is in the tradition of the College for the Study of Judaism in Berlin, which was founded in 1872 by Abraham Geiger, a theologian and rabbi (1810-1874), and later shut down in 1942 by the Nazis.

The liberal academic institution is rooted in connecting Jewish traditions and modern scientific issues. A key topic is whether tradition can be questioned. Liberal Jews say yes, though the Orthodox are sceptical.

“For an orthodox rabbi, it’s sinful for a man to even want to assess the value of tradition,” says Homolka.

The Orthodox community were initially sceptical about Abraham Geiger College. However, according to Homolka, the two denominations have grown closer. Though they hold different views on issues such as whether a woman should be educated as a rabbi, Homolka highlights that “the world is changing”.

Regina Jonas, the first ever female rabbi, came from Berlin and was ordained in 1935. Today, there are around 1,000 female rabbis worldwide.

As Anita Kantor makes her own mark on history, she says, “I’m trying to find my place in this male dominated tradition. Female rabbis have a place too,” arguing that the classic image of the rabbi must be rethought.

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