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Iconic photos of Hiroshima horror go on show in Rome

The works of Ken Domon, an acclaimed photographer whose images of the aftermath of the Hiroshima bomb shocked 1950s Japan, take centre stage in Rome Friday with the opening of the first exhibition of his pictures outside his home country.

Iconic photos of Hiroshima horror go on show in Rome
Ken Domon at work. Photo: Wikimedia commons

Domon, who died in 1990, is venerated in Japan as one of the country's greatest photographers and a pioneer of realism, but relatively unknown internationally.

Organisers of the collection on display at the Italian capital's Ara Pacis museum hope that will begin to change with an exhibition that runs until September 18th.
   
It features some 150 of his works dating from the 1920s to the 1970s and encompasses the full range of his enormous output, from propaganda-style shots of military cadets and nurses destined for the frontline in the 1930s through his documenting of Japan's post-war social and political struggles.
   
There are also examples of his meticulous capturing of the country's temples and Buddhist statues and portraits of artistic figures of the 1960s and 1970s.
   
“He loved 'his' Japan, all of its art and its people and he wanted to show this Japan to the world through a Japanese eye,” said Takeshi Fujimori, a former student of Domon's who was in Rome for the opening.
   
Fujimori jointly curated the Rome exhibition with Rossella Menegazza, an Italian expert on the history of East Asian art.
   
Now the artistic director of the Ken Domon Museum of Photography in Sakata in northern Japan, Fujimori recalls Domon as having a gruff, uncompromising side to him that made him a hard taskmaster.
   
“That is why they called him the devil of photography. He never used words to teach, you had to learn by observing him.

Hiroshima turning point

“We were always afraid of making a mistake, knowing it could lead to a wallop on the back or a clout round the head.”

Another former student, Ushio Kido, described his former master as “a very sensitive person.”
   
“He loved human beings, especially children,” Kido said.
   
Children feature in many of the most striking images on display, from the small boy peeing in the street from a 1952-54 series to the laughing toddler who features alongside his equally joyous but disfigured father in “the Otani family” from his Hiroshima collection.
   
A small selection of the 7,800 images Domon took in and around Hiroshima in the Fall of 1957 form the heart of the collection in Rome and have been symbolically placed in a low-lit room in the centre of the riverside museum.
   
Twelve years after the first military use of the atomic bomb, the scars were still evident on the city's infrastructure and in the disfigured and reconstructed limbs and faces that Domon was to be severely criticised for recording, often weeping as he did so, according to his own account.
   
“People said it was too shocking, and he was attacked for capturing the reality of the survivors' situation,” said Menegazza.
   
“But for him it was a moment of change in his life. He recorded in his notebook the exact time at which he arrived in Hiroshima for the first time and for him him it was one from which there was no turning back.
   
“He realised that up until that moment he had chosen to ignore or had been afraid of what Hiroshima meant. And that pushed him deeper into realism.”

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ART

African-born director’s new vision for Berlin cultural magnet

One of the rare African-born figures to head a German cultural institution, Bonaventure Ndikung is aiming to highlight post-colonial multiculturalism at a Berlin arts centre with its roots in Western hegemony.

African-born director's new vision for Berlin cultural magnet

The “Haus der Kulturen der Welt” (House of World Cultures), or HKW, was built by the Americans in 1956 during the Cold War for propaganda purposes, at a time when Germany was still divided.

New director Ndikung said it had been located “strategically” so that people on the other side of the Berlin Wall, in the then-communist East, could see it.

This was “representing freedom” but “from the Western perspective”, the 46-year-old told AFP.

Now Ndikung, born in Cameroon before coming to study in Germany 26 years ago, wants to transform it into a place filled with “different cultures of the world”.

The centre, by the river Spree, is known locally as the “pregnant oyster” due to its sweeping, curved roof. It does not have its own collections but is home to exhibition rooms and a 1,000-seat auditorium.

It reopened in June after renovations, and Ndikung’s first project “Quilombismo” fits in with his aims of expanding the centre’s offerings.

The exhibition takes its name from the Brazilian term “Quilombo”, referring to the communities formed in the 17th century by African slaves, who fled to remote parts of the South American country.

Throughout the summer, there will also be performances, concerts, films, discussions and an exhibition of contemporary art from post-colonial societies across Africa, the Americas, Asia and Oceania.

‘Rethink the space’

“We have been trying to… rethink the space. We invited artists to paint walls… even the floor,” Ndikung said.

And part of the “Quilombismo” exhibition can be found glued to the floor -African braids laced together, a symbol of liberation for black people, which was created by Zimbabwean artist Nontsikelelo Mutiti.

According to Ndikung, African slaves on plantations sometimes plaited their hair in certain ways as a kind of coded message to those seeking to escape, showing them which direction to head.

READ ALSO: Germany hands back looted artefacts to Nigeria

His quest for aestheticism is reflected in his appearance: with a colourful suit and headgear, as well as huge rings on his fingers, he rarely goes unnoticed.

During his interview with AFP, Ndikung was wearing a green scarf and cap, a blue-ish jacket and big, sky-blue shoes.

With a doctorate in medical biology, he used to work as an engineer before devoting himself to art.

In 2010, he founded the Savvy Gallery in Berlin, bringing together art from the West and elsewhere, and in 2017 was one of the curators of Documenta, a prestigious contemporary art event in the German city of Kassel.

Convinced of the belief that history “has been written by a particular type of people, mostly white and men,” Ndikung has had all the rooms in the HKW renamed after women.

These are figures who have “done something important in the advancement of the world” but were “erased” from history, he added. Among them is Frenchwoman Paulette Nardal, born in Martinique in 1896.

She helped inspire the creation of the “negritude” movement, which aimed to develop black literary consciousness, and was the first black woman to study at the Sorbonne in Paris.

Reassessing history

Ndikung’s appointment at the HKW comes as awareness grows in Germany about its colonial past, which has long been overshadowed by the atrocities committed during the era of Adolf Hitler’s Nazis.

Berlin has in recent years started returning looted objects to African countries which it occupied in the early 20th century — Burundi, Rwanda, Tanzania, Namibia and Cameroon.

“It’s long overdue,” said Ndikung.

He was born in Cameroon’s capital, Yaounde, into an anglophone family.

The country is majority francophone but also home to an anglophone minority and has faced deadly unrest in English-speaking areas, where armed insurgents are fighting to establish an independent homeland.

One of his dreams is to open a museum in Cameroon “bringing together historical and contemporary objects” from different countries, he said.

He would love to locate it in Bamenda, the capital of Cameroon’s restive Northwest region.

“But there is a war in Bamenda, so I can’t,” he says.

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