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French Instagrammers remake iconic Paris art

Instagrammers have reinterpreted iconic works from the municipal museums of Paris museums in a new exhibition, marking the launch of an online art platform.

Published: 17 May 2016 12:08 CEST

French Instagrammers remake iconic Paris art

A new look at François Boucher. Photo: Paris Musées

Fancy a modern twist on your iconic art?

Then head down to the Gare Saint Lazare station in Paris, where the Paris Musées institution has set up a new exhibition which sees famed Instagrammers in France re-imagining art.

The exhibition, called Parallels, marks the launch of a new online platform that makes the art collections held by the Paris Musées 14 museums accessible to anyone.

Instagrammers, including a mix of photographers, bloggers, and even comedy YouTubers, were simply told to “reinvent what they encountered”, resulting in some impressive takes on art that's centuries old.

One, included below, sees a woman ditching a feather fan for her smartphone and her high heels for running sneakers.

Here is a selection of the ten pieces.

Instagrammer @audrey.pirault takes on a piece by François Boucher (1703-1770), which can be found at the Musée Cognacq-Jay.

Here is how @aaram_anis reimagined a painting by Ary Scheffer (1795-1858), which is housed at the Musée de la Vie romantique.

A new look at Louis Antoine Léon Riesener (1808-1878) from @avner_peres. The original is at the Maison de Balzac in Paris.

Instagrammer @valentinerie reinterprets a piece by Antoine Bourdelle (1861-1929), which can be found at the Musée Bourdelle.

This is how @miss_etc recreated a work by Georges Clairin (1843-1919), which can be found at the Musée des Beaux-Arts de la Ville de Paris, Petit Palais.

The works will be on display at the Gare Saint Lazare until July 31st. And while we're talking of Instagram, why not follow The Local France here on @thelocalfrance for pictures from around France each day.

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African-born director's new vision for Berlin cultural magnet

The “Haus der Kulturen der Welt” (House of World Cultures), or HKW, was built by the Americans in 1956 during the Cold War for propaganda purposes, at a time when Germany was still divided.

New director Ndikung said it had been located “strategically” so that people on the other side of the Berlin Wall, in the then-communist East, could see it.

This was “representing freedom” but “from the Western perspective”, the 46-year-old told AFP.

Now Ndikung, born in Cameroon before coming to study in Germany 26 years ago, wants to transform it into a place filled with “different cultures of the world”.

The centre, by the river Spree, is known locally as the “pregnant oyster” due to its sweeping, curved roof. It does not have its own collections but is home to exhibition rooms and a 1,000-seat auditorium.

It reopened in June after renovations, and Ndikung’s first project “Quilombismo” fits in with his aims of expanding the centre’s offerings.

The exhibition takes its name from the Brazilian term “Quilombo”, referring to the communities formed in the 17th century by African slaves, who fled to remote parts of the South American country.

Throughout the summer, there will also be performances, concerts, films, discussions and an exhibition of contemporary art from post-colonial societies across Africa, the Americas, Asia and Oceania.

‘Rethink the space’

“We have been trying to… rethink the space. We invited artists to paint walls… even the floor,” Ndikung said.

And part of the “Quilombismo” exhibition can be found glued to the floor -African braids laced together, a symbol of liberation for black people, which was created by Zimbabwean artist Nontsikelelo Mutiti.

According to Ndikung, African slaves on plantations sometimes plaited their hair in certain ways as a kind of coded message to those seeking to escape, showing them which direction to head.

READ ALSO: Germany hands back looted artefacts to Nigeria

His quest for aestheticism is reflected in his appearance: with a colourful suit and headgear, as well as huge rings on his fingers, he rarely goes unnoticed.

During his interview with AFP, Ndikung was wearing a green scarf and cap, a blue-ish jacket and big, sky-blue shoes.

With a doctorate in medical biology, he used to work as an engineer before devoting himself to art.

In 2010, he founded the Savvy Gallery in Berlin, bringing together art from the West and elsewhere, and in 2017 was one of the curators of Documenta, a prestigious contemporary art event in the German city of Kassel.

Convinced of the belief that history “has been written by a particular type of people, mostly white and men,” Ndikung has had all the rooms in the HKW renamed after women.

These are figures who have “done something important in the advancement of the world” but were “erased” from history, he added. Among them is Frenchwoman Paulette Nardal, born in Martinique in 1896.

She helped inspire the creation of the “negritude” movement, which aimed to develop black literary consciousness, and was the first black woman to study at the Sorbonne in Paris.

Reassessing history

Ndikung’s appointment at the HKW comes as awareness grows in Germany about its colonial past, which has long been overshadowed by the atrocities committed during the era of Adolf Hitler’s Nazis.

Berlin has in recent years started returning looted objects to African countries which it occupied in the early 20th century — Burundi, Rwanda, Tanzania, Namibia and Cameroon.

“It’s long overdue,” said Ndikung.

He was born in Cameroon’s capital, Yaounde, into an anglophone family.

The country is majority francophone but also home to an anglophone minority and has faced deadly unrest in English-speaking areas, where armed insurgents are fighting to establish an independent homeland.

One of his dreams is to open a museum in Cameroon “bringing together historical and contemporary objects” from different countries, he said.

He would love to locate it in Bamenda, the capital of Cameroon’s restive Northwest region.

“But there is a war in Bamenda, so I can’t,” he says.

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