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ARCHAEOLOGY

Mystery of medieval child grave in Frankfurt

More than 20 years ago, archaeologists found two children buried deep under Frankfurt's cathedral – and two decades of research have left them with more questions than answers about the medieval history of Germany's financial capital.

Mystery of medieval child grave in Frankfurt
The Frankfurt cathedral at the heart of the old city hides many of its ancient secrets. Photo: "Frankfurter Dom Eiserner Steg" by rupp.de via Wikimedia Commons

The 1992 find of a double grave during excavations at the Bartholomaeuskirche – generally known as the Frankfurt cathedral – wowed historians.

Two children around four years old, one dressed and bejewelled in the style of Merovingian nobility – the kings who ruled the Franks (Germanic tribes) of western Europe in the early Middle Ages – and one cremated in a bearskin according to Scandinavian custom, were found buried in a single coffin under the cathedral.

Twenty years later, archaeologists have released the results of their scientific investigation of the remains and the grave site.

It shows that the pair were buried some time between 700 and 730 AD in a priest's residence near what was then a tiny church.

And it seems that the grave was honoured by the people there for over a century, as the palace chapel built by King Louis II in 855 was exactly aligned with the grave – and passed on its alignment to the later cathedral.

A map of the grave site (red square) on a floor plan of the Frankfurt Cathedral. The small building where the children were buried is marked in dark red. Image: Archäologisches Museum Frankfurt

“We don't know exactly why they were honoured, that's the real question,” Professor Egon Wamers, director of the Frankfurt Archaeological Museum, told The Local.

“One can assume they played a significant role in this aristocratic class in Frankfurt…we know of a number of these 'Adelsheiligen' [noble saints] in the early Middle Ages. Educated, high-class people had easier access to saintly status.”

Fine clothing found on the girl's body, including a tunic and shawl, and jewellery made of gold, silver, bronze and precious stones – including ear and finger rings, armbands, a necklace and brooches – are clear indicators of her high status.

Meanwhile, the cremated child's remains, mixed with the bones of a bear, and the girl's necklace copying a Scandinavian amulet, are further evidence of the close connection between Germanic tribes and northern Europe that had developed over the previous century.

An artist's impression of how the girl found buried under the cathedral might have looked. Image: Archäologisches Museum Frankfurt

The combination of pagan and Christian elements in the burial is a reminder of the slow spread of Christianity into Germany.

Just a few years later, in a letter written in 738 AD, Pope Gregory III complained about the pagan practices of the Hesse and Thuringian tribes.

“These could have been two children from totally different cultural traditions who were promised to one another in marriage,” Wamers said – although he was clear that historians have little beyond speculation to go on.

Strategic location

Frankfurt -. then known as Franconofurd – “had already been held by the Romans and others as a strategically valuable location” before the Merovingian kings of the Franks, Wamers explained.

Located on a hill and at the meeting of important north-south and east-west trade routes, Franconofurd was the capital of a tax-collecting district, a bridgehead for the Franks' eastward expansion, and a site where the itinerant kings of the Franks would set up their court when they travelled through the area.

“It was constantly being built over or rebuilt. There were high-quality stone buildings, a church, a large administrative structure, and outlying farms and fishing villages,” Wamers said.

“By 794 AD, when Charlemagne held his Great Synod here, it was well enough fitted out for his entire court.”

But the two children were the first human remains ever to be found from the settlement before that well-documented event, and details about life in Franconofurd remain mostly shrouded in mystery.

More questions than answers

Frankfurt archaeologists haven't given up on trying to find out more about the early medieval history of the city – although currently most of what is known about the period comes from later records about transfers of land and other property, which include scraps of historical information.

“We've been hoping for a long time for finds made of precious metals from the ninth and 10th Century,” Wamers explains.

“We have very few high-value finds, like Carolingian swords or graves of men, almost nothing in Frankfurt made of metal that could give us more information about what was going on here.”

Even now, plans are afoot to begin new digs around the cathedral complex where the royal palace once stood.

“We'll see what we manage to find,” Wamers said. “Just in the last two years we've found more palace walls, also from this period in the sixth or seventh centuries.”

Lurking in the new dig sites could be more clues to the history of Frankfurt – but it's unlikely we'll ever know just what became of the two saintly children who lay under the cathedral for so long.

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TODAY IN FRANCE

France to compensate relatives of Algerian Harki fighters

France has paved the way towards paying reparations to more relatives of Algerians who sided with France in their country's independence war but were then interned in French camps.

France to compensate relatives of Algerian Harki fighters

More than 200,000 Algerians fought with the French army in the war that pitted Algerian independence fighters against their French colonial masters from 1954 to 1962.

At the end of the war, the French government left the loyalist fighters known as Harkis to fend for themselves, despite earlier promises it would look after them.

Trapped in Algeria, many were massacred as the new authorities took revenge.

Thousands of others who fled to France were held in camps, often with their families, in deplorable conditions that an AFP investigation recently found led to the deaths of dozens of children, most of them babies.

READ ALSO Who are the Harkis and why are they still a sore subject in France?

French President Emmanuel Macron in 2021 asked for “forgiveness” on behalf of his country for abandoning the Harkis and their families after independence.

The following year, a law was passed to recognise the state’s responsibility for the “indignity of the hosting and living conditions on its territory”, which caused “exclusion, suffering and lasting trauma”, and recognised the right to reparations for those who had lived in 89 of the internment camps.

But following a new report, 45 new sites – including military camps, slums and shacks – were added on Monday to that list of places the Harkis and their relatives were forced to live, the government said.

Now “up to 14,000 (more) people could receive compensation after transiting through one of these structures,” it said, signalling possible reparations for both the Harkis and their descendants.

Secretary of state Patricia Miralles said the decision hoped to “make amends for a new injustice, including in regions where until now the prejudices suffered by the Harkis living there were not recognised”.

Macron has spoken out on a number of France’s unresolved colonial legacies, including nuclear testing in Polynesia, its role in the Rwandan genocide and war crimes in Algeria.

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