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Paris show on women’s periods ‘breaks taboo’

A renowned French photographer is inviting a Paris audience with an open mind to venture into the world of women's menstrual cycles at an exhibition she's perhaps appropriately called 'The Curse'.

Paris show on women's periods 'breaks taboo'
Twenty-four photographs that showcase a woman and her period, from her teens through to her menopause. Photo: Marianne Rosenstielh

“Since my teens, I’ve always wondered why female blood was meant to be invisible,” photographer Marianne Rosenstielh explains.

She’s previously photographed the likes of actresses Juliette Binoche and Clemence Poesy but this time Rosenstielh’s take on femininity is far less commercial and politically correct.

‘The Curse’, exhibited at Le Petit Espace in Paris, takes visitors on a journey through the taboo and often clichéd subject of women’s menstrual cycles.

“When a taboo is so powerful, we are tempted just to obscure it,” Rosenstielh told The Local while explaining her motivation for exploring the topic.

"While I was doing some research, I realized that there was a blatant lack of representation of [the woman's menstrual cycle]", which for her was "suspicious”.

“The exhibition gives a face to a fantasy that has been built on anxiety," she added.

The display features 24 photographs that showcase a woman and her period, from her teens through to her menopause.

The photo above illustrates the expression "Les Anglais ont débarqué" (the English have disembarked), which means a woman is on her period. It refers to the English soldiers – known as the redcoats because of their red uniforms – disembarking on French beaches during the Napoleonic Wars. No prizes for guessing the link.

“Thousands of years of obscurity have turned a completely natural occurrence into a taboo,” Rosenstielh argues, while adding that she studied the work of art historians and anthropologists before preparing her exhibition.  

“Religions have often made their followers treat women as impure or maleficent during their periods.”

"My starting point was to ask myself how our generation is approaching this subject when we live in an environment free of religious beliefs," she told The Local.

Despite the controversy surrounding the subject matter, Rosenstielh has tried to steer clear of militant and shocking allusions in her photos.

“I want to offer a contemporary representation which allows each and every one of us to reflect on the subject matter.”

And despite the perhaps sensitive nature of the subject of her exhibition, she says the reaction from the public has been positive, especially among male visitors to the gallery.

“There was a little bit of anxiety from the public at first," she said. "The most enthusiastic reactions came from men.”

“I was pleasantly surprised, it is a relief for them.”

SEE ALSO: When sex and art collide in France 

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ART

African-born director’s new vision for Berlin cultural magnet

One of the rare African-born figures to head a German cultural institution, Bonaventure Ndikung is aiming to highlight post-colonial multiculturalism at a Berlin arts centre with its roots in Western hegemony.

African-born director's new vision for Berlin cultural magnet

The “Haus der Kulturen der Welt” (House of World Cultures), or HKW, was built by the Americans in 1956 during the Cold War for propaganda purposes, at a time when Germany was still divided.

New director Ndikung said it had been located “strategically” so that people on the other side of the Berlin Wall, in the then-communist East, could see it.

This was “representing freedom” but “from the Western perspective”, the 46-year-old toldĀ AFP.

Now Ndikung, born in Cameroon before coming to study in Germany 26 years ago, wants to transform it into a place filled with “different cultures of the world”.

The centre, by the river Spree, is known locally as the “pregnant oyster” due to its sweeping, curved roof. It does not have its own collections but is home to exhibition rooms and a 1,000-seat auditorium.

It reopened in June after renovations, and Ndikung’s first project “Quilombismo” fits in with his aims of expanding the centre’s offerings.

The exhibition takes its name from the Brazilian term “Quilombo”, referring to the communities formed in the 17th century by African slaves, who fled to remote parts of the South American country.

Throughout the summer, there will also be performances, concerts, films, discussions and an exhibition of contemporary art from post-colonial societies across Africa, the Americas, Asia and Oceania.

‘Rethink the space’

“We have been trying to… rethink the space. We invited artists to paint walls… even the floor,” Ndikung said.

And part of the “Quilombismo” exhibition can be found glued to the floor -African braids laced together, a symbol of liberation for black people, which was created by Zimbabwean artist Nontsikelelo Mutiti.

According to Ndikung, African slaves on plantations sometimes plaited their hair in certain ways as a kind of coded message to those seeking to escape, showing them which direction to head.

READ ALSO: Germany hands back looted artefacts to Nigeria

His quest for aestheticism is reflected in his appearance: with a colourful suit and headgear, as well as huge rings on his fingers, he rarely goes unnoticed.

During his interview with AFP, Ndikung was wearing a green scarf and cap, a blue-ish jacket and big, sky-blue shoes.

With a doctorate in medical biology, he used to work as an engineer before devoting himself to art.

In 2010, he founded the Savvy Gallery in Berlin, bringing together art from the West and elsewhere, and in 2017 was one of the curators of Documenta, a prestigious contemporary art event in the German city of Kassel.

Convinced of the belief that history “has been written by a particular type of people, mostly white and men,” Ndikung has had all the rooms in the HKW renamed after women.

These are figures who have “done something important in the advancement of the world” but were “erased” from history, he added. Among them is Frenchwoman Paulette Nardal, born in Martinique in 1896.

She helped inspire the creation of the “negritude” movement, which aimed to develop black literary consciousness, and was the first black woman to study at the Sorbonne in Paris.

Reassessing history

Ndikung’s appointment at the HKW comes as awareness grows in Germany about its colonial past, which has long been overshadowed by the atrocities committed during the era of Adolf Hitler’s Nazis.

Berlin has in recent years started returning looted objects to African countries which it occupied in the early 20th century — Burundi, Rwanda, Tanzania, Namibia and Cameroon.

“It’s long overdue,” said Ndikung.

He was born in Cameroon’s capital, Yaounde, into an anglophone family.

The country is majority francophone but also home to an anglophone minority and has faced deadly unrest in English-speaking areas, where armed insurgents are fighting to establish an independent homeland.

One of his dreams is to open a museum in Cameroon “bringing together historical and contemporary objects” from different countries, he said.

He would love to locate it in Bamenda, the capital of Cameroon’s restive Northwest region.

“But there is a war in Bamenda, so I can’t,” he says.

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