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Paris: ‘Human zoo’ art show provokes anger

Protesters and rights groups in Paris are calling for the banning of an art show featuring black actors in cages that mimic the "human zoos" of the 19th century. It has already been scrapped in London due to an outcry.

Paris: 'Human zoo' art show provokes anger
A picture taken on July 11, 2013, during the 67th International Theatre festival of Avignon, shows an actress performing in a play entitled "Exhibit B" by South African Brett Bailey. Photo: Franck Pe

The white South African artist Brett Bailey says his “Exhibit B”, which mimics the late 19th- and early 20th-century phenomenon of the "human zoo”, is meant to raise awareness of the racism of Europe’s colonial past.

It is due to open in the French capital later this month, but it is now raising heckles among race campaigners such as those behind a French petition to have it stopped and who see it as an “exhibition composed of degrading representations of black people.”

“It is already surprising that in the mixed districts of northern Paris, the multi-ethnic population is being invited to come and learn about the racism of a white South African,” said the petition that has been signed by 14,000 people. 

“It is all the more shocking that the possibilities for black artists to present their work in these prestigious cultural centres are extremely limited,” it added.

The same exhibition was due to take place in London but protesters successfully put a block on it last month.

The show alludes to the phenomenon of “human zoos” which once showcased non-whites, mostly from colonized territories, for white audiences to observe in parklike settings in Europe and the United States.

The artist also says he uses “tableaux”, such as one featuring a modern-day asylum seeker bound to a plane seat with tape, to try and make people question their role as voyeurs in contemporary human tragedies.

France's black community rights group CRAN said it was not calling for the exhibition to be stopped but said that while “it might be well-intentioned it reinforces stereotypes”.

“It shows black people as passive and as victims,” CRAN president Louis-Georges Tin told The Local. “It never shows the struggle by black people for their own emancipation.”

The two state-funded centres where the show is to take place, the Centquatre and the Theatre Gérard Philippe, vowed in an open letter this week that the show would go ahead and that they would not cave in to protesters who had not even seen the exhibition.

“This work of art unambiguously denounces all forms of dehumanization and of racism,” the letter said.

The latest controversy comes after protesters last month physically attacked the “Tree” installation – which many saw as no more than a giant anal plug – by US artist Paul McCarthy in Paris’s Place Vendome.

by Rory Mulholland

 

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ART

African-born director’s new vision for Berlin cultural magnet

One of the rare African-born figures to head a German cultural institution, Bonaventure Ndikung is aiming to highlight post-colonial multiculturalism at a Berlin arts centre with its roots in Western hegemony.

African-born director's new vision for Berlin cultural magnet

The “Haus der Kulturen der Welt” (House of World Cultures), or HKW, was built by the Americans in 1956 during the Cold War for propaganda purposes, at a time when Germany was still divided.

New director Ndikung said it had been located “strategically” so that people on the other side of the Berlin Wall, in the then-communist East, could see it.

This was “representing freedom” but “from the Western perspective”, the 46-year-old toldĀ AFP.

Now Ndikung, born in Cameroon before coming to study in Germany 26 years ago, wants to transform it into a place filled with “different cultures of the world”.

The centre, by the river Spree, is known locally as the “pregnant oyster” due to its sweeping, curved roof. It does not have its own collections but is home to exhibition rooms and a 1,000-seat auditorium.

It reopened in June after renovations, and Ndikung’s first project “Quilombismo” fits in with his aims of expanding the centre’s offerings.

The exhibition takes its name from the Brazilian term “Quilombo”, referring to the communities formed in the 17th century by African slaves, who fled to remote parts of the South American country.

Throughout the summer, there will also be performances, concerts, films, discussions and an exhibition of contemporary art from post-colonial societies across Africa, the Americas, Asia and Oceania.

‘Rethink the space’

“We have been trying to… rethink the space. We invited artists to paint walls… even the floor,” Ndikung said.

And part of the “Quilombismo” exhibition can be found glued to the floor -African braids laced together, a symbol of liberation for black people, which was created by Zimbabwean artist Nontsikelelo Mutiti.

According to Ndikung, African slaves on plantations sometimes plaited their hair in certain ways as a kind of coded message to those seeking to escape, showing them which direction to head.

READ ALSO: Germany hands back looted artefacts to Nigeria

His quest for aestheticism is reflected in his appearance: with a colourful suit and headgear, as well as huge rings on his fingers, he rarely goes unnoticed.

During his interview with AFP, Ndikung was wearing a green scarf and cap, a blue-ish jacket and big, sky-blue shoes.

With a doctorate in medical biology, he used to work as an engineer before devoting himself to art.

In 2010, he founded the Savvy Gallery in Berlin, bringing together art from the West and elsewhere, and in 2017 was one of the curators of Documenta, a prestigious contemporary art event in the German city of Kassel.

Convinced of the belief that history “has been written by a particular type of people, mostly white and men,” Ndikung has had all the rooms in the HKW renamed after women.

These are figures who have “done something important in the advancement of the world” but were “erased” from history, he added. Among them is Frenchwoman Paulette Nardal, born in Martinique in 1896.

She helped inspire the creation of the “negritude” movement, which aimed to develop black literary consciousness, and was the first black woman to study at the Sorbonne in Paris.

Reassessing history

Ndikung’s appointment at the HKW comes as awareness grows in Germany about its colonial past, which has long been overshadowed by the atrocities committed during the era of Adolf Hitler’s Nazis.

Berlin has in recent years started returning looted objects to African countries which it occupied in the early 20th century — Burundi, Rwanda, Tanzania, Namibia and Cameroon.

“It’s long overdue,” said Ndikung.

He was born in Cameroon’s capital, Yaounde, into an anglophone family.

The country is majority francophone but also home to an anglophone minority and has faced deadly unrest in English-speaking areas, where armed insurgents are fighting to establish an independent homeland.

One of his dreams is to open a museum in Cameroon “bringing together historical and contemporary objects” from different countries, he said.

He would love to locate it in Bamenda, the capital of Cameroon’s restive Northwest region.

“But there is a war in Bamenda, so I can’t,” he says.

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