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ISLAM

Converts from all corners of France lured into jihad

The French public are becoming increasingly unnerved by the fact youngsters from everyday backgrounds, with names like Maxime, Helene, David and Mikael, are joining the jihad and turning up in brutal Islamic State execution videos.

Converts from all corners of France lured into jihad
Maxime Hauchard, one of two French nationals who appeared in an Isis beheading video.

The news that two young Frenchmen were among the executioners in the latest IS video this weekend was a reminder that violent extremism can attract people from all sorts of environments.

One was identified as Maxime Hauchard, 22, from a village in Normandy in northern France, seen with a knife to the neck of one of the 18 Syrian prisoners decapitated in the video.

"He was a nice boy who never caused problems," was the response of one neighbour in Bosc-Roger-en-Roumois, Jeannine, who watched Hauchard grow up and play with her grandchildren.

"They must have drugged him," she said.

The other was identified as Mickael Dos Santos, 22, from a small town just south-east of Paris. A goodbye letter written to his parents was published in Le Parisien on Thursday. It read: "It read: “I love you mum. Perhaps I didn’t show that you enough, but I love you very much. And dad too. Thanks for everything that you’ve done for me. I will never forget you.

“Convert to Islam, mum and you will have happiness. Convert to Islam and you will see paradise. Kisses!”

Then there was Helene, the 17-year-old who fled her Parisian life to live "under Sharia law" in Syria earlier this year against the desperate pleas of her parents.

In her case, the attraction seems to have been an Egyptian boyfriend who encouraged her to convert to an austere version of Islam two years earlier.

Meanwhile, the picture of a smiling, young David Drugeon – the 24-year-old killed by a US drone in Syria this month –is hard to square with reports that he was a senior bomb-maker for the Khorasan group, an Al-Qaeda offshoot planning attacks in the West.

Five myths

Intelligence agencies have long since given up on trying to outline a single profile for those who join the jihad. Studies find a wide mix of poor and wealthy, damaged family backgrounds and well-adjusted citizens — the only constant being the young ages involved.

"Today, this discourse (of radical Islam) manages to influence young people from very diverse family backgrounds," said Dounia Bouzar, director of the Centre for Prevention Against Islamic Sectarianism.

She recently co-authored a report examining the backgrounds of 160 families who had contacted the centre seeking help with a child's radicalisation.

It found 80 percent of parents declared themselves atheist. Two-thirds were middle class. Almost all their children — 91 percent — were indoctrinated via the Internet, with some 63 percent aged between 15 and 21.

Jihadists have "refined their indoctrination techniques… to the point where they can tailor their message to completely different young people," the report said.

The authors outlined five myths used to convince people that joining the jihad is a good idea.

There is the image of the "heroic horseman" which works best for boys, or the "humanitarian cause" that has particular traction among young girls.

Some targets are offered the leadership and structure they lacked growing up, while others are looking for a real-life version of the combat experienced in video games like "Call of Duty".

Lastly, there are those simply attracted to the thrill, danger and sense of power.

According to figures published this week by the Le Monde newspaper, converts to Islam are over-represented. Of 376 French currently in Syria and Iraq, 23 percent were raised in non-Muslim families, the paper said.

'A fictional dream'

That reflects the fact that religion often plays only a superficial role in attracting people to the conflict.

"They are chasing a fictional dream, and they often have barely any knowledge of what Islam is," said John Horgan, a psychologist in the Centre for Terrorism Studies at the University of Pennsylvania.

They "are being seduced by powerful language and metaphors … through a tremendous distortion of what Islam really means," he added.

Most "know nothing about the Koran," adds psychiatrist and former CIA agent in Pakistan.

"Religion is very much an accessory. It's an Islamist community, but it could just as easily have been anarchist, or anti-fascist," he told AFP.

It was a point underlined recently when it emerged that would-be jihadists bought the books "Islam for Dummies" and "The Koran for Dummies" over Amazon before leaving Britain last year.

But as young recruits start converting to the cause from their own diverse social groups, spotting a potential jihadist becomes ever harder.

"They recruit around themselves," said Jean-Pierre Filiu, an expert on the Arab world cited by Le Monde. "That means that today there is no longer a typical profile for jihadists."

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ISLAM

Mosques in Cologne to start broadcasting the call to prayer every Friday

The mayor of Cologne has announced a two-year pilot project that will allow mosques to broadcast the call to prayer on the Muslim day of rest each week.

Mosques in Cologne to start broadcasting the call to prayer every Friday
The DITIP mosque in Cologne. Photo: dpa | Henning Kaiser

Mosques in the city of the banks of the Rhine will be allowed to call worshippers to prayer on Fridays for five minutes between midday and 3pm.

“Many residents of Cologne are Muslims. In my view it is a mark of respect to allow the muezzin’s call,” city mayor Henriette Reker wrote on Twitter.

In Muslim-majority countries, a muezzin calls worshippers to prayer five times a day to remind people that one of the daily prayers is about to take place.

Traditionally the muezzins would call out from the minaret of the mosque but these days the call is generally broadcast over loudspeakers.

Cologne’s pilot project would permit such broadcasts to coincide with the main weekly prayer, which takes place on a Friday afternoon.

Reker pointed out that Christian calls to prayer were already a central feature of a city famous for its medieval cathedral.

“Whoever arrives at Cologne central station is welcomed by the cathedral and the sound of its church bells,” she said.

Reker said that the call of a muezzin filling the skies alongside church bells “shows that diversity is both appreciated and enacted in Cologne”.

Mosques that are interested in taking part will have to conform to guidelines on sound volume that are set depending on where the building is situated. Local residents will also be informed beforehand.

The pilot project has come in for criticism from some quarters.

Bild journalist Daniel Kremer said that several of the mosques in Cologne were financed by Turkish President Recep Tayyip Erdoğan, “a man who opposes the liberal values of our democracy”, he said.

Kremer added that “it’s wrong to equate church bells with the call to prayer. The bells are a signal without words that also helps tell the time. But the muezzin calls out ‘Allah is great!’ and ‘I testify that there is no God but Allah.’ That is a big difference.”

Cologne is not the first city in North Rhine-Westphalia to allow mosques to broadcast the call to prayer.

In a region with a large Turkish immigrant community, mosques in Gelsenkirchen and Düren have been broadcasting the religious call since as long ago as the 1990s.

SEE ALSO: Imams ‘made in Germany’: country’s first Islamic training college opens its doors

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