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Danish museum exposes ‘white lies’ of antiquity

The Ny Carlsberg Glyptoket will present over 100 works that have added full colour to the classic white marble so closely associated with Western history. See a video showing classic art being getting the full-colour treatment here.

Danish museum exposes 'white lies' of antiquity
The Caligula sculpture both in its classic form and in full colour. Photos: Ny Calrlsberg Glyptotek/Archäologischen Institut der Universität Göttingen and Stiftung Archäologie, Munich
Picture Michelangelo’s David and what do you see? Your mind most likely conjures up an image of a nude male sculpted in marble. If you know your art history, you might think of David’s symbolism as the strength of Florence or the position of his head looking toward Rome. 
 
But one thing you don’t see is colour. 
 
David, like so many other classic Western sculptural art, was pure white. But a new exhibit at the Ny Carlsberg Glyptotek art museum in Copenhagen aims to prove that “the white marble of antiquity was merely a tenacious myth” by colourising classical sculptures. 
 
The museum will feature 120 original works and reconstructions that take the classic white view of Western culture and add full colour. 
 
“From the Renaissance on, artists, art historians and philosophers viewed the pure white sculpture and architecture as an ideal and guide for their own age and thoughts,” Glypoteket states in a press release. 
 
“White marble became synonymous with the noble and the spiritual – a guarantee of aesthetic, ethical and political superiority. The concrete evidence of Antiquity’s widespread use of colour was, therefore, typically ignored, denied,  and, in certain cases, brutally purged from Greek and Roman sculptures,” it continues. 
 
The exhibition will show original works juxtaposed with colourful reconstructions in an effort to show that “our reading of the classical motifs sometimes changes radically when the sculptures appear in colour”.
 
The exhibition, Transformations: Classical Sculpture in Colour, will be at The New Carlsberg Glyptoket from September 13th through December 7th. 

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ART

African-born director’s new vision for Berlin cultural magnet

One of the rare African-born figures to head a German cultural institution, Bonaventure Ndikung is aiming to highlight post-colonial multiculturalism at a Berlin arts centre with its roots in Western hegemony.

African-born director's new vision for Berlin cultural magnet

The “Haus der Kulturen der Welt” (House of World Cultures), or HKW, was built by the Americans in 1956 during the Cold War for propaganda purposes, at a time when Germany was still divided.

New director Ndikung said it had been located “strategically” so that people on the other side of the Berlin Wall, in the then-communist East, could see it.

This was “representing freedom” but “from the Western perspective”, the 46-year-old told AFP.

Now Ndikung, born in Cameroon before coming to study in Germany 26 years ago, wants to transform it into a place filled with “different cultures of the world”.

The centre, by the river Spree, is known locally as the “pregnant oyster” due to its sweeping, curved roof. It does not have its own collections but is home to exhibition rooms and a 1,000-seat auditorium.

It reopened in June after renovations, and Ndikung’s first project “Quilombismo” fits in with his aims of expanding the centre’s offerings.

The exhibition takes its name from the Brazilian term “Quilombo”, referring to the communities formed in the 17th century by African slaves, who fled to remote parts of the South American country.

Throughout the summer, there will also be performances, concerts, films, discussions and an exhibition of contemporary art from post-colonial societies across Africa, the Americas, Asia and Oceania.

‘Rethink the space’

“We have been trying to… rethink the space. We invited artists to paint walls… even the floor,” Ndikung said.

And part of the “Quilombismo” exhibition can be found glued to the floor -African braids laced together, a symbol of liberation for black people, which was created by Zimbabwean artist Nontsikelelo Mutiti.

According to Ndikung, African slaves on plantations sometimes plaited their hair in certain ways as a kind of coded message to those seeking to escape, showing them which direction to head.

READ ALSO: Germany hands back looted artefacts to Nigeria

His quest for aestheticism is reflected in his appearance: with a colourful suit and headgear, as well as huge rings on his fingers, he rarely goes unnoticed.

During his interview with AFP, Ndikung was wearing a green scarf and cap, a blue-ish jacket and big, sky-blue shoes.

With a doctorate in medical biology, he used to work as an engineer before devoting himself to art.

In 2010, he founded the Savvy Gallery in Berlin, bringing together art from the West and elsewhere, and in 2017 was one of the curators of Documenta, a prestigious contemporary art event in the German city of Kassel.

Convinced of the belief that history “has been written by a particular type of people, mostly white and men,” Ndikung has had all the rooms in the HKW renamed after women.

These are figures who have “done something important in the advancement of the world” but were “erased” from history, he added. Among them is Frenchwoman Paulette Nardal, born in Martinique in 1896.

She helped inspire the creation of the “negritude” movement, which aimed to develop black literary consciousness, and was the first black woman to study at the Sorbonne in Paris.

Reassessing history

Ndikung’s appointment at the HKW comes as awareness grows in Germany about its colonial past, which has long been overshadowed by the atrocities committed during the era of Adolf Hitler’s Nazis.

Berlin has in recent years started returning looted objects to African countries which it occupied in the early 20th century — Burundi, Rwanda, Tanzania, Namibia and Cameroon.

“It’s long overdue,” said Ndikung.

He was born in Cameroon’s capital, Yaounde, into an anglophone family.

The country is majority francophone but also home to an anglophone minority and has faced deadly unrest in English-speaking areas, where armed insurgents are fighting to establish an independent homeland.

One of his dreams is to open a museum in Cameroon “bringing together historical and contemporary objects” from different countries, he said.

He would love to locate it in Bamenda, the capital of Cameroon’s restive Northwest region.

“But there is a war in Bamenda, so I can’t,” he says.

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