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CHRISTMAS TREE

Oslo to send Christmas tree to Iceland after all

Oslo's City Council has reversed its decision to scrap its annual Christmas Tree to Reykjavik, after an unexpectedly furious reaction from Icelanders.

Oslo to send Christmas tree to Iceland after all
The ceremonial cutting of a Christmas tree intended for London in 2009. Photo: Oslo City Council
The council at Easter proposed ending the costly and logistically challenging process of shipping a tree all the way across the North Atlantic, announcing that it would instead pay for a tree to be cut down and decorated on Iceland. 
 
But Icelanders interpreted the proposal as a national snub, with many believing that the Christmas tree was being used as a proxy to punish Iceland over a fishing dispute. 
 
To fend off the crisis Oslo mayor Fabian Stang published a letter in Iceland's leading newspaper explaining the decision.  But it did little to clear the air and last week, the city's finance committee voted instead to continue the 50-year-tradition. 
 
"It is no secret that the termination of this scheme was received with great disappointment, and we see the uproar as an indication that this was more popular than we realized," Stang said after the council's decided to keep sending the tree last week. 
 
Dagur Eggertsson, Reykjavik new mayor, said he was "pleasantly surprised" by the move. 
 
 

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HISTORY

Denmark and Iceland clash over priceless medieval manuscripts

They recount tales of Viking raids, Norse history, kings and gods: a priceless collection of medieval manuscripts, bequeathed by an Icelandic scholar to the University of Copenhagen in the 18th century, that Iceland now wants back.

Denmark and Iceland clash over priceless medieval manuscripts
An Icelandic medieval manuscript of the Arnamagnaean Collection at the University of Copenhagen. Photo: Suzanne Reitz/AFP/Ritzau Scanpix

The UN cultural organisation UNESCO has called them “the single most important collection of early Scandinavian manuscripts in existence”, with the earliest one dating from the 12th century.

Some of the texts — known as the Arnamagnaean Collection — have already been returned to Reykjavik, but 1,400 documents are still locked away in Copenhagen.

The jewel of the collection is an almost complete early 15th century copy of “Heimskringla” — the best known of the Old Norse kings' sagas, originally written in the 13th century by Icelandic poet and historian Snorri Sturluson.

Unlike many Icelandic mediaeval manuscripts, which have few decorative flourishes, this version of the Heimskringla is richly illustrated with intricate red lettering on each page.

The Arnamagnaean Collection is named after scholar Arni Magnusson, a historian and literature and language expert who was born in Iceland but died in 1730 in Copenhagen, where he left his 3,000 or so manuscripts.

Each time a document from the collection is borrowed from the university, it is insured for up to five million kroner (670,000 euros).

Keen to ensure good relations with its former colony, Denmark granted Iceland's recurring request to return part of the collection in the 1960s. A treaty signed in 1965 divvied up the goods.

In line with that agreement, more than half of the manuscripts were turned over to Iceland between 1971 and 1997.

The division of documents between the two nations had for years been uncontroversial, but Iceland's Culture and Education Minister Lilja Alfredsdottir now wants more of the collection given back.

She has raised the profile of the issue and linked it to the construction of a new institute dedicated to Magnusson, which will hold an exhibition of mediaeval documents.

“We think it's important that the manuscripts be located in Iceland to a greater extent,” Alfredsdottir told AFP.

Matthew Driscoll, the professor in charge of the collection at the University of Copenhagen, is opposed to the idea, arguing that the remaining manuscripts are part of Denmark's cultural heritage.

The two nations have an intertwined history, Iceland having been under Danish rule from the 1600s until it declared independence in 1944.

Driscoll says the University of Copenhagen has cooperated closely with Reykjavik, digitising all of the works and making them available to researchers.

“These are not things that have been acquired illegally or stolen… Arni owned those manuscripts himself, he was given them or he bought them, and then he left them in a completely legal way to the University of Copenhagen,” Driscoll said.

And even in Iceland, there are mixed opinions about whether the texts should be returned.

Haraldur Bernhardsson, a professor of medieval studies at the University of Iceland, said he fully agreed with the need to make cultural heritage visible for future generations.

But he added: “I think we can do that in collaboration with the Arnamagnaean Collection in Copenhagen.”

Keeping all the Icelandic works in Reykjavik would actually limit the number of scholars and academics who study them, some academics say.

“If you really wanted to request Icelandic manuscripts from abroad, you should perhaps prioritise manuscripts that are not currently being studied, which is obviously not the case with the Arni Magnusson collection,” said Bernhardsson.

READ ALSO: Danish parliament speaker shunned by Icelandic MPs

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