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‘Clichéd’ Louvre art exhibition riles Germans

An exhibition of German 19th century art at the world-famous Louvre museum in Paris has outraged Germans who claim the display misconstrues their nation's cultural and historical development. The museum is shocked by the criticism.

'Clichéd' Louvre art exhibition riles Germans
French PM Jean-Marc Ayrault (C) and German Culture Minister Bernd Neumann (R), were all smiles at the exhibition's opening. Many Germans are critical of the display however. Photo: Bertrand Guay/ AFP

The German media has called the issue a "cultural-political scandal." The exhibition, which covers art from 1800 to 1939 – with works of painters like Caspar David Friedrich and Max Beckmann to a clip film by Third Reich director Leni Reifenstahl – has been accused of portraying a "German Sonderweg" through its art.

The Sonderweg is a controversial theory which says that Germany developed distinctively differently from other western nations, which led directly to the birth and rise of National Socialism in the country.

German daily Frankfurter Allgemeine Zeitung accused the French museum of "weaving its own version of Germany's history," a version that "endorses all the clichés of a romantically-unknown, dangerous and dark neighbouring country."

"We are completely surprised and taken aback by the intensity of the attack on the exhibition," said the museum's management in a statement.

The exhibition, titled "De l’Allemagne, 1800-1939. German Thought and Painting, from Friedrich to Beckmann" and featuring 200 works of art, aims at shedding light on this era of German art for the French public.

"Through art, we will understand our German friends better", French Prime Minister Jean-Marc Ayrault had commented at the exhibition inauguration at the end of March.

People who criticised the exhibition referred to comments made by Andreas Beyer, co-curator of the exhibition and Director of the German Centre for the History of Art in Paris. Beyer complained that the discourse on the project was becoming "increasingly national" and that the Louvre is showing "a teleologically oriented history of the development of Germany" in the German weekly newspaper Die Zeit.

Most people are asking why Beyer didn't distance himself from the exhibition if it was falsely interpreted.

"We are dumbfounded. Beyer was there for all the previews, was given all the documents to read and contributed to the catalogue," said the museum's management.

The press-material states that the exhibition was initiated by the German Centre for the History of Art in Paris. It was, however, organized by the Louvre. Beyer is said to have approached the museum with a project originally meant to display about 30 works of art about Weimar in the 19th century.

"We wanted to have a big German exhibition related to art in the 19th century which is not well known in France," said the museum authorities. "It is a joint scientific collaboration which is reflected in the catalogue and in the colloquia."

Beyer had remained reserved in his comments before the opening. He is said to have believed that even though everything hadn't gone according to the way he had imagined, the quality of the pieces would be convincing enough.

"We want to show that the German art of the 19th century is not burdened by theory, that it did not pursue a path to the Sonderweg, but that it is simply just happens to be different," Beyer had said at the time.

Regardless of the dispute, the exhibition has caught on very well with the French. According to the museum, it has seen about 3,400 visitors daily in its first two weeks. This is much more than what was expected, making the exhibition one of the most visited in the Louvre's history. The exhibition runs till June 24th.

DPA/The Local/mb

This article first appeared in The Local Germany

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African-born director’s new vision for Berlin cultural magnet

One of the rare African-born figures to head a German cultural institution, Bonaventure Ndikung is aiming to highlight post-colonial multiculturalism at a Berlin arts centre with its roots in Western hegemony.

African-born director's new vision for Berlin cultural magnet

The “Haus der Kulturen der Welt” (House of World Cultures), or HKW, was built by the Americans in 1956 during the Cold War for propaganda purposes, at a time when Germany was still divided.

New director Ndikung said it had been located “strategically” so that people on the other side of the Berlin Wall, in the then-communist East, could see it.

This was “representing freedom” but “from the Western perspective”, the 46-year-old told AFP.

Now Ndikung, born in Cameroon before coming to study in Germany 26 years ago, wants to transform it into a place filled with “different cultures of the world”.

The centre, by the river Spree, is known locally as the “pregnant oyster” due to its sweeping, curved roof. It does not have its own collections but is home to exhibition rooms and a 1,000-seat auditorium.

It reopened in June after renovations, and Ndikung’s first project “Quilombismo” fits in with his aims of expanding the centre’s offerings.

The exhibition takes its name from the Brazilian term “Quilombo”, referring to the communities formed in the 17th century by African slaves, who fled to remote parts of the South American country.

Throughout the summer, there will also be performances, concerts, films, discussions and an exhibition of contemporary art from post-colonial societies across Africa, the Americas, Asia and Oceania.

‘Rethink the space’

“We have been trying to… rethink the space. We invited artists to paint walls… even the floor,” Ndikung said.

And part of the “Quilombismo” exhibition can be found glued to the floor -African braids laced together, a symbol of liberation for black people, which was created by Zimbabwean artist Nontsikelelo Mutiti.

According to Ndikung, African slaves on plantations sometimes plaited their hair in certain ways as a kind of coded message to those seeking to escape, showing them which direction to head.

READ ALSO: Germany hands back looted artefacts to Nigeria

His quest for aestheticism is reflected in his appearance: with a colourful suit and headgear, as well as huge rings on his fingers, he rarely goes unnoticed.

During his interview with AFP, Ndikung was wearing a green scarf and cap, a blue-ish jacket and big, sky-blue shoes.

With a doctorate in medical biology, he used to work as an engineer before devoting himself to art.

In 2010, he founded the Savvy Gallery in Berlin, bringing together art from the West and elsewhere, and in 2017 was one of the curators of Documenta, a prestigious contemporary art event in the German city of Kassel.

Convinced of the belief that history “has been written by a particular type of people, mostly white and men,” Ndikung has had all the rooms in the HKW renamed after women.

These are figures who have “done something important in the advancement of the world” but were “erased” from history, he added. Among them is Frenchwoman Paulette Nardal, born in Martinique in 1896.

She helped inspire the creation of the “negritude” movement, which aimed to develop black literary consciousness, and was the first black woman to study at the Sorbonne in Paris.

Reassessing history

Ndikung’s appointment at the HKW comes as awareness grows in Germany about its colonial past, which has long been overshadowed by the atrocities committed during the era of Adolf Hitler’s Nazis.

Berlin has in recent years started returning looted objects to African countries which it occupied in the early 20th century — Burundi, Rwanda, Tanzania, Namibia and Cameroon.

“It’s long overdue,” said Ndikung.

He was born in Cameroon’s capital, Yaounde, into an anglophone family.

The country is majority francophone but also home to an anglophone minority and has faced deadly unrest in English-speaking areas, where armed insurgents are fighting to establish an independent homeland.

One of his dreams is to open a museum in Cameroon “bringing together historical and contemporary objects” from different countries, he said.

He would love to locate it in Bamenda, the capital of Cameroon’s restive Northwest region.

“But there is a war in Bamenda, so I can’t,” he says.

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