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ISLAM

Muslim discrimination ‘too common’ in Sweden

Swedish Muslims have slammed the government for failing to combat discrimination, submitting a report to the UN with a list of proposed measures, such as setting up an inquiry into the abuse of Somali migrants in the tiny town of Forserum.

Muslim discrimination 'too common' in Sweden

“Forserum really showed what proportions Islamophobia as well as Afrophobia can take when an entire town looks on as people have their human rights violated,” Kitimbwa Sabuni told The Local on Friday.

Sabuni edited the report submitted to the UN’s Committee on the Elimination of Racial Discrimination (CERD) by the Network of Swedish Muslims (Nätverket Svenska Muslimer i Samarbete), a cooperation of several different associations, in which representatives said Sweden was failing to tackle discrimination against Muslims.

The report estimated there are 350,000 Muslim Swedes, making it one of Sweden’s biggest minorities.

It asked the government to order an inquiry into how local authorities failed to help Somali migrants, some of whom were too afraid to let their children go to school after suffering verbal and physical abuse.

“Not everyone partook in the abuse, but many silently witnessed it and the authorities were passive,” Sabuni said.

The report also urged research into prejudices that ethnic Swedes who convert to Islam face, in many cases from their own families.

”We’re talking not only about excommunication, but also threats and violence that many converts tell us about,” Sabuni said.

One father, based in the US, reported his daughter to the FBI, which led to her being questioned by the Swedish intelligence service Säpo.

In another case cited in the report, a Swedish woman who became pregnant with her partner of Middle Eastern origin was beaten by her family.

“They told her they would ‘rip the Arab out of her belly’ among other threats,” Sabuni said.

“These are examples of honour crimes in ethnic Swedish families, even though the term ‘honour crime’ is usually reserved to people of non-Swedish origin.”

The list also asked that the government probe the effects of Sweden anti-terror law, including the extended surveillance rights of the security agencies. It noted that out of 26 known arrests using the 2003 law change, all cases targeted Muslims.

Only two people were subsequently charged.

“As it is only Muslims who are detained on these flimsy grounds, the question of whether the terror law is a ‘race law’ must be asked,” read the report, which also proposed a “Truth Commission” that would have the power to look into specific cases.

It also mentioned housing segregation as a problem that could in part be solved by allowing Islamic banking, which forbids interest rates, which could unlock flat and house ownership for many Swedish Muslims.

The report also addressed how Muslims were represented by the Swedish media, urging that greater attention be paid to how Swedish news channels report on matters pertaining to the minority community.

As an example, Sabuni referred to Sverges Television (SVT) debate programme Debatt on Thursday night featuring the topic “Repression of women among Muslims”.

“What kind of headline is that? And it’s on public service television,” he said.

“As though women’s lack of access to education and not being able to support themselves wasn’t a problem in Sweden and other western European countries only 50 years ago, and that economic and social development weren’t the keys, rather than religion, to their emancipation.”

A further recommendation in the report was to foster a more diverse recruitment base for journalists working for the public broadcasting. It suggested that “Sveriges Television (SVT) remove the discriminatory ban on newscasters wearing headscarves.”

Additionally, the report asked that the government gives funds to Muslim congregations to secure their safe operations. It also cited statistics that showed that per capita, Muslims receive less funding through community association funding than other groups.

The report concluded that Islamophobia had “been allowed to creep into the political mainstream,” a comment that irked Integration Minister Erik Ullenhag.

“I think that’s incorrect,” he told Sveriges Radio (SR).

“The big difference between the Swedish government and say Denmark or the Netherlands is that we are crystal clear when it comes to distancing ourselves from racism and xenophobia.”

Ann Törnkvist

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ISLAM

Mosques in Cologne to start broadcasting the call to prayer every Friday

The mayor of Cologne has announced a two-year pilot project that will allow mosques to broadcast the call to prayer on the Muslim day of rest each week.

Mosques in Cologne to start broadcasting the call to prayer every Friday
The DITIP mosque in Cologne. Photo: dpa | Henning Kaiser

Mosques in the city of the banks of the Rhine will be allowed to call worshippers to prayer on Fridays for five minutes between midday and 3pm.

“Many residents of Cologne are Muslims. In my view it is a mark of respect to allow the muezzin’s call,” city mayor Henriette Reker wrote on Twitter.

In Muslim-majority countries, a muezzin calls worshippers to prayer five times a day to remind people that one of the daily prayers is about to take place.

Traditionally the muezzins would call out from the minaret of the mosque but these days the call is generally broadcast over loudspeakers.

Cologne’s pilot project would permit such broadcasts to coincide with the main weekly prayer, which takes place on a Friday afternoon.

Reker pointed out that Christian calls to prayer were already a central feature of a city famous for its medieval cathedral.

“Whoever arrives at Cologne central station is welcomed by the cathedral and the sound of its church bells,” she said.

Reker said that the call of a muezzin filling the skies alongside church bells “shows that diversity is both appreciated and enacted in Cologne”.

Mosques that are interested in taking part will have to conform to guidelines on sound volume that are set depending on where the building is situated. Local residents will also be informed beforehand.

The pilot project has come in for criticism from some quarters.

Bild journalist Daniel Kremer said that several of the mosques in Cologne were financed by Turkish President Recep Tayyip Erdoğan, “a man who opposes the liberal values of our democracy”, he said.

Kremer added that “it’s wrong to equate church bells with the call to prayer. The bells are a signal without words that also helps tell the time. But the muezzin calls out ‘Allah is great!’ and ‘I testify that there is no God but Allah.’ That is a big difference.”

Cologne is not the first city in North Rhine-Westphalia to allow mosques to broadcast the call to prayer.

In a region with a large Turkish immigrant community, mosques in Gelsenkirchen and Düren have been broadcasting the religious call since as long ago as the 1990s.

SEE ALSO: Imams ‘made in Germany’: country’s first Islamic training college opens its doors

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