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Poland probes Swede’s Holocaust ash art claims

Polish prosecutors have launched an investigation into a Swedish artist's claims he used the ashes of Holocaust victims in his artwork, an official said on Tuesday.

Poland probes Swede's Holocaust ash art claims

The artist, Carl Michael von Hausswolff, claims he stole ashes from a crematorium at Nazi Germany’s Majdanek concentration camp in Poland in 1989 then used them in one of his paintings by mixing them with water.

“The prosecution opened an investigation into this matter on Monday,” said Beata Syk-Jankowska, a spokeswoman for the prosecutor’s office in Lublin, southeastern Poland.

The probe centres around potential charges of desecration of the dead or stealing human remains or graves, crimes punishable up to eight years in Poland.

The statute of limitations for such acts normally carries a maximum of 15 years.

The artist said the black-and-white painting, featuring vertical brushstrokes in a rectangle, represented the suffering of the victims, “people tortured, tormented and murdered by other people in one of the most ruthless wars of the 20th century.”

The piece, entitled “Memory Works”, was exhibited at a gallery in Lund, in southern Sweden, in December, but was later shut down after protests from the Jewish community and the Simon-Wiesenthal Center, which represents Jewish interests.

After a member of the public filed a police complaint against Von Hausswolff on December 5th for “disturbing the peace of the dead”, calling the artwork a “desecration of human remains”, Swedish police opened an investigation, but dropped it for lack of evidence since the offence was committed abroad.

“We’re going to address the Swedish justice system to get more details for this investigation,” Syk-Jankowska told AFP.

The Majdanek camp was created near the city of Lublin by the Nazis in 1941 and was in use until 1944.

Historians working for the museum estimate that some 80,000 prisoners, of which 60,000 were Jews, were executed in the camp’s gas chambers, or died through malnutrition or exhaustion there.

In total, 150,000 people were imprisoned in the camp between 1941 and 1944.

AFP/The Local/dl

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ART

African-born director’s new vision for Berlin cultural magnet

One of the rare African-born figures to head a German cultural institution, Bonaventure Ndikung is aiming to highlight post-colonial multiculturalism at a Berlin arts centre with its roots in Western hegemony.

African-born director's new vision for Berlin cultural magnet

The “Haus der Kulturen der Welt” (House of World Cultures), or HKW, was built by the Americans in 1956 during the Cold War for propaganda purposes, at a time when Germany was still divided.

New director Ndikung said it had been located “strategically” so that people on the other side of the Berlin Wall, in the then-communist East, could see it.

This was “representing freedom” but “from the Western perspective”, the 46-year-old toldĀ AFP.

Now Ndikung, born in Cameroon before coming to study in Germany 26 years ago, wants to transform it into a place filled with “different cultures of the world”.

The centre, by the river Spree, is known locally as the “pregnant oyster” due to its sweeping, curved roof. It does not have its own collections but is home to exhibition rooms and a 1,000-seat auditorium.

It reopened in June after renovations, and Ndikung’s first project “Quilombismo” fits in with his aims of expanding the centre’s offerings.

The exhibition takes its name from the Brazilian term “Quilombo”, referring to the communities formed in the 17th century by African slaves, who fled to remote parts of the South American country.

Throughout the summer, there will also be performances, concerts, films, discussions and an exhibition of contemporary art from post-colonial societies across Africa, the Americas, Asia and Oceania.

‘Rethink the space’

“We have been trying to… rethink the space. We invited artists to paint walls… even the floor,” Ndikung said.

And part of the “Quilombismo” exhibition can be found glued to the floor -African braids laced together, a symbol of liberation for black people, which was created by Zimbabwean artist Nontsikelelo Mutiti.

According to Ndikung, African slaves on plantations sometimes plaited their hair in certain ways as a kind of coded message to those seeking to escape, showing them which direction to head.

READ ALSO: Germany hands back looted artefacts to Nigeria

His quest for aestheticism is reflected in his appearance: with a colourful suit and headgear, as well as huge rings on his fingers, he rarely goes unnoticed.

During his interview with AFP, Ndikung was wearing a green scarf and cap, a blue-ish jacket and big, sky-blue shoes.

With a doctorate in medical biology, he used to work as an engineer before devoting himself to art.

In 2010, he founded the Savvy Gallery in Berlin, bringing together art from the West and elsewhere, and in 2017 was one of the curators of Documenta, a prestigious contemporary art event in the German city of Kassel.

Convinced of the belief that history “has been written by a particular type of people, mostly white and men,” Ndikung has had all the rooms in the HKW renamed after women.

These are figures who have “done something important in the advancement of the world” but were “erased” from history, he added. Among them is Frenchwoman Paulette Nardal, born in Martinique in 1896.

She helped inspire the creation of the “negritude” movement, which aimed to develop black literary consciousness, and was the first black woman to study at the Sorbonne in Paris.

Reassessing history

Ndikung’s appointment at the HKW comes as awareness grows in Germany about its colonial past, which has long been overshadowed by the atrocities committed during the era of Adolf Hitler’s Nazis.

Berlin has in recent years started returning looted objects to African countries which it occupied in the early 20th century — Burundi, Rwanda, Tanzania, Namibia and Cameroon.

“It’s long overdue,” said Ndikung.

He was born in Cameroon’s capital, Yaounde, into an anglophone family.

The country is majority francophone but also home to an anglophone minority and has faced deadly unrest in English-speaking areas, where armed insurgents are fighting to establish an independent homeland.

One of his dreams is to open a museum in Cameroon “bringing together historical and contemporary objects” from different countries, he said.

He would love to locate it in Bamenda, the capital of Cameroon’s restive Northwest region.

“But there is a war in Bamenda, so I can’t,” he says.

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