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Picasso and Duchamp face-off in Stockholm art exhhibit

Modern art giants Pablo Picasso and Marcel Duchamp have been pitted directly against one another for the first time in a new exhibit which opened this week at the Stockholm's Moderna Museet, the AFP's Camille Bas-Wohlert explains.

Picasso and Duchamp face-off in Stockholm art exhhibit

Stockholm’s Museum of Modern Art is pitting Pablo Picasso and Marcel Duchamp, two of the 20th century’s modernist greats, against each other in a new exhibition opposing their contrasting approaches

to art.

“Picasso/Duchamp: He was wrong” opened Saturday, the title based on Picasso’s reputed laconic remark on learning of Duchamp’s death in 1968.

The exhibition is a “theatrical” posthumous meeting of the two greats, museum curator Daniel Birnbaum said of the pair who each had a famous dislike for the other’s works and who never met.

The Moderna Museet has a fine collection of works by the two influential artists often described as rivals and incompatible, with Picasso the prolific painter and Duchamp the conceptual creator who challenged painting as an artform.

But the museum has never before organised a showing of their oeuvres side by side.

“There is really a difference between Duchamp’s detachment and Picasso’s subjectivity. When these two things come together, it doesn’t go very well,” exhibition curator Ronald Jones told AFP.

“Picasso is the great painter, and the other is the one who questioned the very nature of an artwork,” Birnbaum added.

The first room of the exhibition is a large hall adorned with giant portraits of the two artists facing each other: Picasso with a bull mask covering his head in an Edward Quinn photograph, and Duchamp with his face covered in shaving cream and tufts of hair protruding like horns, shot by Man

Ray.

Also in the room, Picasso’s 1912 collage “Bottle, Glass and Violin” faces off against Duchamp’s “Bicycle Wheel” from 1913.

It’s the only room where their work is shown together and it is meant to link their universes, which visitors then view separately, choosing to go left to see the works of Duchamp and to the right for Picasso.

Picasso churned out paintings over a career spanning seven decades, while the more humble Duchamp prided himself on a small body of work, delivering just 13 “readymades” over four decades.

The two giants began their careers around the same time, had the same patrons, and sometimes the same supporters and admirers. What divided them was their way of getting their message across, according to Jones.

“Marcel wouldn’t have cared” about his works being exhibited alongside Picasso’s, but “Picasso probably wouldn’t have liked it so much,” mused Jones.

“At the end of his life, (Picasso) was quite concerned by the allegiance artists were showing to Duchamp. He despised Duchamp,” he added.

The exhibition features Picasso’s 1941 masterpiece “Woman with Blue Collar” and more than a hundred of his other works, most of them belonging to the museum’s own collection but some on loan, his shocks of colour and etchings hung in a number of small and intimate, inviting rooms.

Meanwhile two large, airy rooms are reserved for Duchamp’s 20 conceptual installations, with “Large Glass” and “Fountain” as centrepieces, perhaps more difficult for the visitor to grasp.

Anna Brodow Inzaina, art critic for one of Sweden’s leading newspapers, Svenska Dagbladet, said Picasso wins the contest hands-down but criticised the museum’s need to exaggerate the rivalry that existed between the two.

“Exhibiting Picasso and Duchamp against each other is unnecessarily polarising and exclusionary,” she wrote, questioning the exhibition’s “he was wrong” point of departure.

“Why does a rivalry between two artistic giants have to be blown up into an ultimatum? Were there really only two ways to go? Does the exhibition want to push us into answering the question?,” she asked.

After Picasso, the museum plans to pit other artists against Duchamp along the same model.

“Picasso/Duchamp: He was wrong” runs until March 3, 2013.

AFP/The Local

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ART

African-born director’s new vision for Berlin cultural magnet

One of the rare African-born figures to head a German cultural institution, Bonaventure Ndikung is aiming to highlight post-colonial multiculturalism at a Berlin arts centre with its roots in Western hegemony.

African-born director's new vision for Berlin cultural magnet

The “Haus der Kulturen der Welt” (House of World Cultures), or HKW, was built by the Americans in 1956 during the Cold War for propaganda purposes, at a time when Germany was still divided.

New director Ndikung said it had been located “strategically” so that people on the other side of the Berlin Wall, in the then-communist East, could see it.

This was “representing freedom” but “from the Western perspective”, the 46-year-old toldĀ AFP.

Now Ndikung, born in Cameroon before coming to study in Germany 26 years ago, wants to transform it into a place filled with “different cultures of the world”.

The centre, by the river Spree, is known locally as the “pregnant oyster” due to its sweeping, curved roof. It does not have its own collections but is home to exhibition rooms and a 1,000-seat auditorium.

It reopened in June after renovations, and Ndikung’s first project “Quilombismo” fits in with his aims of expanding the centre’s offerings.

The exhibition takes its name from the Brazilian term “Quilombo”, referring to the communities formed in the 17th century by African slaves, who fled to remote parts of the South American country.

Throughout the summer, there will also be performances, concerts, films, discussions and an exhibition of contemporary art from post-colonial societies across Africa, the Americas, Asia and Oceania.

‘Rethink the space’

“We have been trying to… rethink the space. We invited artists to paint walls… even the floor,” Ndikung said.

And part of the “Quilombismo” exhibition can be found glued to the floor -African braids laced together, a symbol of liberation for black people, which was created by Zimbabwean artist Nontsikelelo Mutiti.

According to Ndikung, African slaves on plantations sometimes plaited their hair in certain ways as a kind of coded message to those seeking to escape, showing them which direction to head.

READ ALSO: Germany hands back looted artefacts to Nigeria

His quest for aestheticism is reflected in his appearance: with a colourful suit and headgear, as well as huge rings on his fingers, he rarely goes unnoticed.

During his interview with AFP, Ndikung was wearing a green scarf and cap, a blue-ish jacket and big, sky-blue shoes.

With a doctorate in medical biology, he used to work as an engineer before devoting himself to art.

In 2010, he founded the Savvy Gallery in Berlin, bringing together art from the West and elsewhere, and in 2017 was one of the curators of Documenta, a prestigious contemporary art event in the German city of Kassel.

Convinced of the belief that history “has been written by a particular type of people, mostly white and men,” Ndikung has had all the rooms in the HKW renamed after women.

These are figures who have “done something important in the advancement of the world” but were “erased” from history, he added. Among them is Frenchwoman Paulette Nardal, born in Martinique in 1896.

She helped inspire the creation of the “negritude” movement, which aimed to develop black literary consciousness, and was the first black woman to study at the Sorbonne in Paris.

Reassessing history

Ndikung’s appointment at the HKW comes as awareness grows in Germany about its colonial past, which has long been overshadowed by the atrocities committed during the era of Adolf Hitler’s Nazis.

Berlin has in recent years started returning looted objects to African countries which it occupied in the early 20th century — Burundi, Rwanda, Tanzania, Namibia and Cameroon.

“It’s long overdue,” said Ndikung.

He was born in Cameroon’s capital, Yaounde, into an anglophone family.

The country is majority francophone but also home to an anglophone minority and has faced deadly unrest in English-speaking areas, where armed insurgents are fighting to establish an independent homeland.

One of his dreams is to open a museum in Cameroon “bringing together historical and contemporary objects” from different countries, he said.

He would love to locate it in Bamenda, the capital of Cameroon’s restive Northwest region.

“But there is a war in Bamenda, so I can’t,” he says.

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