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Herder wants Hollywood cash for old joik

A reindeer farmer in northern Norway is claiming a traditional Sami chant used in Hollywood movie The Thing was originally given to him as a gift by his aunt.

Herder wants Hollywood cash for old joik
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The chant, or joik, used in the film first came to prominence in 1980, when it formed an integral part of Norway’s entry in that year’s Eurovision Song Contest.

Now, more than 30 years later, reindeer herder Isak Mathis Triumf has threatened to take legal action against the Norwegian duo that performed Sámiid Ædnan (Sami Earth) in front of a huge European television audience.

In a field of 19 entrants, the song finished 16th. The competition was won that year by Ireland’s Johnny Logan with the song What’s Another Year.

While the joik failed to win over Europe’s music juries, its reappearance this year in horror film The Thing is expected to vastly increase the value of the copyright. And Triumf is determined to have a share of the spoils.

“We Sami don’t know how much money could be involved, or how much we can actually earn from this. That’s why I haven’t reacted earlier,” he told national broadcaster NRK.

The song’s composition is officially attributed to its singer, Sverre Kjelsberg, who was one of Norway’s biggest pop stars in the 1960s with his band The Pussycats.

Kjelsberg was accompanied on stage in The Hague by Mattis Hætta, a member of Norway's indigenous Sami community, who sang the contentious joik segment.

Kjelsberg and Hætta are refusing to comment on the reindeer herder’s fresh ownership claim. Hætta previously told NRK that the matter had been discussed 30 years ago and he saw no need to go back over old ground.

But Triumf is adamant that the joik was bestowed on him as a gift from his aunt, Marit Hætta Ketola, in 1966.

“It’s not acceptable for a Norwegian just to add a few Norwegian phrases here and there and throw a bit of music on top,” he told NRK.

"The joik itself is mine, but the way things stand I’m not currently the legal owner of the joik. That’s why I intend to take the legal route.”

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SAMI

Swedish museum to return Sami remains to village

Uppsala's university museum is to return a Sami skeleton to ethnic Sami living in Arctic Lapland, following a campaign by the Sami parliament, Amnesty, and the Bishop of Luleå.

Swedish museum to return Sami remains to village

The skeleton came from a Sami from the village of Arjeplog in Sweden’s northernmost Norrbotten county, who was serving a life sentence at Stockholm’s Långholmen prison when he died. The skeleton had been on display at Gustavianum, Uppsala University’s Museum. 

“The government has today decided that Uppsala University should be able to return human remains, in the form of a mounted skeleton, to the Arjeplog Sami association,” the government said in a press release.

“The university’s request has been prompted by a request from the Arjeplog Sami association requesting the repatriation of the remains. Uppsala University has determined that Arjeplog’s Sami association has a legitimate claim on the remains and that the association will be able to ensure a dignified reception.” 

Sweden’s universities and museums have been gradually returning the Sami remains and artefacts collected in the 19th and early 20th century when research institutes such as Uppsala’s State Institute for Race Biology, sought to place Sami below ethnic Swedes through studying eugenics and human genetics. 

Lund University returned Sami remains earlier this year, and in 2019, the remains of more than 25 individuals were returned by Västerbotten Museum to Gammplatsen, an old Sami meeting place on the Umeå River in southern Lapland. 

Mikael Ahlund, chief of the Uppsala University Museum, said that the skeleton was one of “about 20 to 25” that the museum had been given responsibility for in about 2010, when the university’s medical faculty was clearing out its old collections, and had never been put on display. 

He said it was “a bit unclear how these remains were collected and how they were used”. 

“It’s a complex history at the end of the 19th century, with teaching anatomy. They also had a connection to the ideology of the period, the idea of races and the different anatomy of races, so that’s the dark shadow of that period.” 

In a press release last November, Margaretha Andersson, the head of Uppsala’s Museums, said that in 1892, when the man died, there was nothing strange about prisons donating the bodies of dead prisoners to university medical departments.

“In the old days, it was not unusual that the bodies from people who died in prison were passed to the university’s medical and research departments,” she said. 

Ahlund said that the museum had always been willing to return the skeleton to the Sami association, but that there had been bureaucratic hurdles to doing so. 

“What you need to know is that we are Swedish government institution, so we can’t just repatriate them as we would like ourselves, it needs to be a decision from the government, which is what happened today.” 

He said that the skeleton would be delivered to Arjeplog “as soon as possible”. “We expect it to happen early autumn, or something like that.”

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