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SAMI

Sami win long fight for reindeer grazing rights

Sweden's Supreme Court (Högsta Domstolen) has ruled that Sami reindeer herders in northern Sweden can continue to let their animals graze in forests despite the objections of landowners, ending a 20 year dispute.

Sami win long fight for reindeer grazing rights

The relief was tangible among the Sami who had gathered in Umeå to receive the verdict.

“Finally it is over. We have had 14 years of uncertainty, so this is something we have been waiting for. Finally life can go back to normal routines,” said Oleg Omma, the chair of Umbyn Sami village (Upmeje tjeälddie).

The Supreme Court upheld a Court of Appeal for Upper Norrland ruling from September 2007, which said that the Sami had proven that their ancestors had grazed reindeer on the land in the Nordmaling area “since time immemorial”.

“For us this ruling is absolutely crucial. But primarily I see this as incredibly important for all the children and young people in Sápmi who are considering reindeer herding,” Omma said, referring to the cultural region traditionally inhabited by the Sami people.

“This will ease concerns in all of Sápmi, for all of us who work with reindeer. It is a ruling for all reindeer herders,” he added.

The case had been brought back in 1998, when over a hundred forest owners in the Nordmaling area clubbed together to try to force the Sami to stop using their land for winter grazing of reindeer.

The Sami villages (Siida) of Ran, Umbyn and Vapsten had no right to use the land, the landowners argued, claiming that the forests had not been used for grazing long enough for the Sami to have established the right to use them.

The Supreme Court however found in their favour, ordering the property owners to pay the legal costs incurred by the Sami villages, running to a total of 3.75 million kronor ($617,000).

Michael Hägglund, who owns forests in Sunnanå, Nordmaling, and is one of the landowners who have now lost the protracted dispute, explained that the court’s ruling was expected.

“The courts have not dared to take a position in any other way because of the EU and because the Sami are a minority people. The authorities should in fact have sorted this out earlier, before the problem emerged,” he said.

The Supreme Court decided to try the case as customary law had not previously been considered. The court’s ruling thus sets legal precedent, meaning that lower courts have to follow to the decision.

“Now we have written a piece of history for the Sami. And finally, it is in a positive direction,” said Camilla Wikland, who represented the Sami in the case.

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SAMI

Swedish museum to return Sami remains to village

Uppsala's university museum is to return a Sami skeleton to ethnic Sami living in Arctic Lapland, following a campaign by the Sami parliament, Amnesty, and the Bishop of Luleå.

Swedish museum to return Sami remains to village

The skeleton came from a Sami from the village of Arjeplog in Sweden’s northernmost Norrbotten county, who was serving a life sentence at Stockholm’s Långholmen prison when he died. The skeleton had been on display at Gustavianum, Uppsala University’s Museum. 

“The government has today decided that Uppsala University should be able to return human remains, in the form of a mounted skeleton, to the Arjeplog Sami association,” the government said in a press release.

“The university’s request has been prompted by a request from the Arjeplog Sami association requesting the repatriation of the remains. Uppsala University has determined that Arjeplog’s Sami association has a legitimate claim on the remains and that the association will be able to ensure a dignified reception.” 

Sweden’s universities and museums have been gradually returning the Sami remains and artefacts collected in the 19th and early 20th century when research institutes such as Uppsala’s State Institute for Race Biology, sought to place Sami below ethnic Swedes through studying eugenics and human genetics. 

Lund University returned Sami remains earlier this year, and in 2019, the remains of more than 25 individuals were returned by Västerbotten Museum to Gammplatsen, an old Sami meeting place on the Umeå River in southern Lapland. 

Mikael Ahlund, chief of the Uppsala University Museum, said that the skeleton was one of “about 20 to 25” that the museum had been given responsibility for in about 2010, when the university’s medical faculty was clearing out its old collections, and had never been put on display. 

He said it was “a bit unclear how these remains were collected and how they were used”. 

“It’s a complex history at the end of the 19th century, with teaching anatomy. They also had a connection to the ideology of the period, the idea of races and the different anatomy of races, so that’s the dark shadow of that period.” 

In a press release last November, Margaretha Andersson, the head of Uppsala’s Museums, said that in 1892, when the man died, there was nothing strange about prisons donating the bodies of dead prisoners to university medical departments.

“In the old days, it was not unusual that the bodies from people who died in prison were passed to the university’s medical and research departments,” she said. 

Ahlund said that the museum had always been willing to return the skeleton to the Sami association, but that there had been bureaucratic hurdles to doing so. 

“What you need to know is that we are Swedish government institution, so we can’t just repatriate them as we would like ourselves, it needs to be a decision from the government, which is what happened today.” 

He said that the skeleton would be delivered to Arjeplog “as soon as possible”. “We expect it to happen early autumn, or something like that.”

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