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INTERVIEW WITH THE LOCAL

TECHNOLOGY

‘It will be cacophony or a huge success’

As Berlin’s annual transmediale festival exploring the relationship between culture and technology kicked off this week, The Local’s Ruth Michaelson chatted with participant and “open design” proponent Jay Cousins for an inside look.

'It will be cacophony or a huge success'
Jay Cousins. Photo: transmediale

The British-born artist, entrepreneur and product designer is taking part in several events during the week-long festival, including workshops, panels and showcase of a project called “Open Design City.”

After relocating to Berlin two years ago, the self-described “thinker, doer, meddler and tinkerer,” co-founded the collective, which specialises in collaborative spaces that extend the Free Software and Open Source movements to the design world.

For the duration of the festival Open Design City will take up residence in the Open Zone foyer of the Haus der Kulturen. There guests can use their tools and equipment at their “Make Your Own Market” stalls, selling or exchanging their own products and services.

Can you give more detail on the Open Design City concept?

It’s about a physical transference of the open source philosophies and behaviours which were tested and prototyped by online communities, exploring how these working methods apply offline. Storytelling was the original open source act, it’s just human behaviour. We should reject ideas of intellectual property, and notions of property itself.

What are your plans for it at the transmediale?

It will be more social than physical or digital art. We have a 20-square-metre ‘base station’ in the ‘Open Zone’ at Haus der Kulturen der Welt, within which we have a certain number of tools and events already planned. We are encouraging others to engage with the larger space to create their own events or art or marketplaces…it’s really organic as to how the whole thing will evolve.

What do you hope people will take away from the exhibition?

We want people to come and free themselves from the structures…it’s not for me, or us, to say what will happen, merely just to create the provocation that you can engage in this way. I like the term catalyst – I’m not providing something that isn’t there, I’m just accelerating it.

Is this the first time you’ve been involved in the transmediale?

We also did something there last year and we were surprised they let us back- they already know what we’re like! Last year was a similar concept but on a more last-minute, short-term scale.

What memorable moments from last year will you be using to inform what you’re doing this time?

One of the highlights from last year was when someone came into the space, understood immediately what we were doing, and then starting doing a design survey of the people in the queue on their thoughts about the queue and what could be done next year about the queue. It was one of many great spontaneous actions. I seem to recall wrapping myself in plastic sheeting and asking people to draw on me for no apparent reason whatsoever, just as a means of spinning people into the space, to get them to engage and participate. I don’t know if was art, or what it was, but it was fun.

What part are you looking forward to most?

I’m particularly excited by our opening night event on Tuesday, which we’ve called “The Crowd.” We’re DJing collectively, although only one of us has ever DJed before. The event is based around the crowd creating the music and visuals that they’re dancing to. They will listen and respond, and we will listen and respond also, by picking up noises from the crowd and looping them back into the base music. So you’ll get an evolving piece of music that could either be cacophony or a huge success.

What does your involvement bring to the festival?

We go into a space and create an energy that makes people feel welcome, beyond viewing or consumption, something which is passive and inactive – I think we’re getting bored of that culturally, or at least I am.

You published an article on your blog entitled ‘What businesses can learn from terrorists,’ which outlined the benefits to businesses of operating in a highly motivated, organized network cell. Can you expand on this?

I’ve never met a terrorist, so I’m only able to speculate from how their behaviour is reported, but it seems like they have a shared goal with certain distributed technologies and behaviours and ways of working, and anyone can come into this system – there is no interview protocol.

Structures are merely concepts that we’ve attached expectations to, and we should be more willing to alter corporate structures to suit people’s needs. The post was about network autonomy, not an ideological standpoint. It was an organizational provocation, looking at the difference between a hierarchical system and a distribution system.

The post was targeted at corporate mindsets, about applying these methodologies towards having a greater autonomy within your business. If we were applying it in another way, to freelance culture, which is more prevalent here, if you have a shared goal or objective under which you’re operating, then by behaving in this manner, you can achieve the collective objective more quickly.

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ART

African-born director’s new vision for Berlin cultural magnet

One of the rare African-born figures to head a German cultural institution, Bonaventure Ndikung is aiming to highlight post-colonial multiculturalism at a Berlin arts centre with its roots in Western hegemony.

African-born director's new vision for Berlin cultural magnet

The “Haus der Kulturen der Welt” (House of World Cultures), or HKW, was built by the Americans in 1956 during the Cold War for propaganda purposes, at a time when Germany was still divided.

New director Ndikung said it had been located “strategically” so that people on the other side of the Berlin Wall, in the then-communist East, could see it.

This was “representing freedom” but “from the Western perspective”, the 46-year-old told AFP.

Now Ndikung, born in Cameroon before coming to study in Germany 26 years ago, wants to transform it into a place filled with “different cultures of the world”.

The centre, by the river Spree, is known locally as the “pregnant oyster” due to its sweeping, curved roof. It does not have its own collections but is home to exhibition rooms and a 1,000-seat auditorium.

It reopened in June after renovations, and Ndikung’s first project “Quilombismo” fits in with his aims of expanding the centre’s offerings.

The exhibition takes its name from the Brazilian term “Quilombo”, referring to the communities formed in the 17th century by African slaves, who fled to remote parts of the South American country.

Throughout the summer, there will also be performances, concerts, films, discussions and an exhibition of contemporary art from post-colonial societies across Africa, the Americas, Asia and Oceania.

‘Rethink the space’

“We have been trying to… rethink the space. We invited artists to paint walls… even the floor,” Ndikung said.

And part of the “Quilombismo” exhibition can be found glued to the floor -African braids laced together, a symbol of liberation for black people, which was created by Zimbabwean artist Nontsikelelo Mutiti.

According to Ndikung, African slaves on plantations sometimes plaited their hair in certain ways as a kind of coded message to those seeking to escape, showing them which direction to head.

READ ALSO: Germany hands back looted artefacts to Nigeria

His quest for aestheticism is reflected in his appearance: with a colourful suit and headgear, as well as huge rings on his fingers, he rarely goes unnoticed.

During his interview with AFP, Ndikung was wearing a green scarf and cap, a blue-ish jacket and big, sky-blue shoes.

With a doctorate in medical biology, he used to work as an engineer before devoting himself to art.

In 2010, he founded the Savvy Gallery in Berlin, bringing together art from the West and elsewhere, and in 2017 was one of the curators of Documenta, a prestigious contemporary art event in the German city of Kassel.

Convinced of the belief that history “has been written by a particular type of people, mostly white and men,” Ndikung has had all the rooms in the HKW renamed after women.

These are figures who have “done something important in the advancement of the world” but were “erased” from history, he added. Among them is Frenchwoman Paulette Nardal, born in Martinique in 1896.

She helped inspire the creation of the “negritude” movement, which aimed to develop black literary consciousness, and was the first black woman to study at the Sorbonne in Paris.

Reassessing history

Ndikung’s appointment at the HKW comes as awareness grows in Germany about its colonial past, which has long been overshadowed by the atrocities committed during the era of Adolf Hitler’s Nazis.

Berlin has in recent years started returning looted objects to African countries which it occupied in the early 20th century — Burundi, Rwanda, Tanzania, Namibia and Cameroon.

“It’s long overdue,” said Ndikung.

He was born in Cameroon’s capital, Yaounde, into an anglophone family.

The country is majority francophone but also home to an anglophone minority and has faced deadly unrest in English-speaking areas, where armed insurgents are fighting to establish an independent homeland.

One of his dreams is to open a museum in Cameroon “bringing together historical and contemporary objects” from different countries, he said.

He would love to locate it in Bamenda, the capital of Cameroon’s restive Northwest region.

“But there is a war in Bamenda, so I can’t,” he says.

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