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HIJAB

Wrong to ban student with niqab: ombudsman

Banning a student from class for wearing a headscarf is a violation of Sweden’s anti-discrimination laws, the country’s Equality Ombudsman (Diskrimineringsombudsmannen – DO) has ruled.

Wrong to ban student with niqab: ombudsman

“According to the DO’s assessment, kicking a student out of class simply because she was wearing a niqab, without taking into account the specific circumstances of her participation, violates the law against discrimination,” Equality Ombudsman Katri Linna wrote in an opinion article in the Dagens Nyheter (DN) newspaper.

Linna’s decision stems from a January 2009 incident in which a Muslim woman was was told she would no longer be welcome at an adult education college in Spånga, west of Stockholm, if she continued to wear her niqab.

The niqab is part of a hijab headress and covers the entire face except for the eyes.

The student reported the matter to the ombudsman, claiming it amounted to religious discrimination, as the school’s decision prevented her from continuing her training to be a pediatric nurse if she continued to wear the niqab.

Sweden’s Parliamentary Ombudsman (Justitieombudsmännen – JO) recently criticised the Equality Ombudsman for taking nearly two years to rule on the case.

Linna said her office has no plans to take the woman’s case to court because the she had been able to complete her studies in spite of the ban, as the school eventually decided to let her continue attending classes until the Equality Ombudsman had decided on the case.

Because the woman finished her studies with solid marks, she has proven that her headscarf didn’t present an obstacle to attending lectures, according to the ombudsman. Nor were there any problems related to her interactions with teachers or other students.

During class, she sat in a way that prevented male students from seeing her face, meaning she didn’t have to keep it covered.

The woman had also said she was willing to show her face if and when the school’s personnel needed to identify her, wrote Linna, who concluded there was “no overriding reason to prohibit” the student from attending class.

Linna also expressed her concern about the “rancor and simplifications” which infected the ensuing debate about wearing a niqab, rejecting justifications based on the assumption that headscarves are an “expression of the oppression of women” and therefore must be fought.

“To remove women who wear niqabs from an education programme benefits neither theirs nor other women’s equality,” writes the ombudsman.

“I believe instead that education can be a platform for women to continue to develop and shape their own choices. Education is the basis for entering the job market and thus access to a social context outside the home and the possibility to support oneself.”

The Equality Ombudsman’s decision means that a school must make an individual assessment in every case involving a student wearing a niqab and that schools cannot decide on a general ban against women bearing headscarves, according to Linna.

“You have to look at each situation: what sort of educational programme it is,” she told the TT news agency, what’s included, what sort of problems occurred and whether they can be avoided by other means. It’s essential to do so before kicking a student out,” she told the TT news agency.

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ISLAM

OPINION: 10 years after France banned the niqab, French governments are still stigmatising Muslims

Ten years ago France introduced a controversial ban on women wearing the full Islamic face veil in public, but the legislation did not have the desired impact and French governments are still making the same mistake towards the country's Muslim citizens, writes Agnes De Feo, author of a new book on the subject.

OPINION: 10 years after France banned the niqab, French governments are still stigmatising Muslims
A French muslim woman named Karima, pictured here wearing the niqab. Photo: Agnes de Feo
Since 2008 French sociologist Agnès De Féo has been studying the subject of the niqab – the full Muslim face veil worn by women – in France. She has spoken to over 200 women who wear it.
 
On the 10-year anniversary of the French parliament backing the controversial law forbidding women from wearing the niqab in public places, De Feo explains the real impact of the ban and why French governments need to change their view of the country's Muslim citizens.
 
On October 11, 2010, a law was passed in France to penalise those Muslim women who wore the full face veil – le voile integral or niqab in Arabic – which at the time only affected a few hundred women.
 
So as not to target Islam directly, the law was given a neutral title. Officially it was to ban “concealing the face in the public space”.
 
Ironically, 10 years later, because of the Covid-19 epidemic and the requirement to wear face masks, concealing the face is now mandatory in France rather than banned.
 
Conversely, shaking hands with the opposite sex has gone from being a compulsory social gesture to being banned.
 
Ten years ago strict Muslims were criticised for wearing a full face veil and refusing to shake hands with the opposite sex, which was seen as akin to lacking civility. 
 
 
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The niqab has now become extremely rare in France.
 
The number of women wearing it in 2020 has fallen below the level of 2009, when the controversy around the proposed law began to flare.
 
But this drop should not be seen as an impact of the law itself, because it actually resulted in an exponential increase in the act of wearing a niqab in the years following 2010.
 
That's because the law had an incentive effect: it incited women to transgress the ban by embracing the prohibited object.
 
Prohibition made the niqab more desirable and created a craze among some young women to defy the law.
 
In fact more women wore the niqab after the law was introduced than before.
 

A French woman named Fanny, pictured here wearing the niqab. Photo: Agnes de Feo
 
These neo-niqabees were drawn to this symbol, because it made them feel like heroines, defying the forbidden. 
 
These new partisans of full face veils born after the law all had something in common – that they had no religious background. Among this group there was an over-representation of converts to Islam from atheist or agnostic backgrounds. Nothing predisposed them to choose this path of sartorial radicalism.
 
This craze for the forbidden created a new form of religious observance, away from the mosques, a virtual form developed on Salafist social networks.
 
At fault for this phenomenon was the huge and overblown media coverage of the bill from June 2009 onwards, which played on mainstream opinion in France.
 
Following the law some “good” French citizens saw themselves as responsible for enforcing the law themselves. They directed insults, threats and even physical violence towards women who carried on wearing the full face veil.
 
These women responded to the attacks not by abandoning the niqab but by resistance. They saw them as trials sent by God.
 
So a standoff then developed between these two sides, which each side justifying the use of insults against the other.
 
Some women who wore the niqab had enough resilience to get through it, while others choose to go to the UK or the Maghreb in North Africa.
 
 
But many simply cut themselves off from all social links with the outside world and entered a spiral of “marginalisation”, in particular by no longer going outside their home and taking their children out of school.
 
These are the niqab-wearers who would then go on to fight in Syria.
 
 
While the title of that law made it seem that it covered all displays of religion, once again it was the Muslim headscarf or hijab that was targeted in particular.
 
Young girls who refused to remove the hijab were excluded from public schools.
 
As a result of this 2004 law, there has been an explosion in the number of women born in France choosing to wear the hijab.
 
Previously the wearing of the hijab only concerned women born in the Maghreb and who arrived as adults in France.
 
It was also after this law that we saw the creation of Muslim schools to accommodate these girls who had been forced out of public schools.
 
These are the same schools that President Emmanuel Macron now laments the existence of and accuses of wanting to be separate from the French nation.
 
Once again a government in France continues to stigmatise French Muslims by accusing them of “separatism”, as Macron did in his recent speech and plan to tackle radical Islam.
 
But it is the French governments themselves who have created this separation over the last two decades by pushing Muslims to retreat in a self-marginalisation.
 
The only solution today is for France to accept its Muslims as full French citizens in total equality with others and by treating them with dignity.
 
In other words by applying the Republican principles of Liberty, Equality, Fraternity towards its Muslim population.
 
 
 
 
 
 
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