SHARE
COPY LINK

ELECTION2010

Bishop’s sermon at the opening of the Riksdag

Stockholm bishop Eva Brunne's sermon addressing racism at the opening of Sweden's parliament, the Riksdag, on Tuesday has been the topic of intense discussion. Here is the full text of her words in English.

Bishop's sermon at the opening of the Riksdag

Editor’s Note: The speech was delivered to the assembled members of parliament, the King, Queen and other dignitaries in Stockholm Cathedral on Tuesday, October 5th.

During the speech, the leader of the far-right Sweden Democrats and his 19 parliamentary colleagues stood up and left the church in protest at the subject matter addressed by the bishop.

Åkesson later apologised to the King, but claimed that Brunne’s reference to anti-racism demonstrations held across Sweden the night before left the Sweden Democrats with no choice but to leave.

Brunne later explained that the speech was not specifically directed against any particular party but reflected an interpretation of modern events and developments using the gospel.

Here is the speech, translated in full:

(Texts: The Wisdom of Solomon 7:15-22, I Thessalonians 5:16-24 , Luke 19:37-40)

Congratulations on your mandate. Congratulations to you who have been chosen with confidence. Almost 85 percent, or slightly more than six million people, consider you to be the best equipped to shape a positive present and sound future for us all. It is a great thing to be carried by such a confidence. And the task is given to you collectively. Not for each and every individual. Once chosen you are part of a context where your combined efforts are worth more than the will of each and every individual. After all, is that not how democracy works? It is about raising your gaze from your own interests and put to the public good. To take in Bastuträsk, Tomelilla, Göteborg, Grästorp, Husum and Visby. Politics, in one sense, is taken to mean living together in a city. Then it is also about raising one’s gaze still further, because we do not live only within ourselves. Our task and our responsibility is greater than the borders of the nation. There is a world which needs us – our solidarity, our money and not least our eyes and our voices.

There is much that is demanded of you, but do not lose heart. We are behind you, we who have given you your mandate, to speak on our behalf. Because is that not how democracy works?

We have to listen to the gospel. It was not the Swedish Riksdag that Paul was adressing, but a group of people in the city of Thessaloniki. To them he said: We exhort you to value those who have the heaviest burden among you, those at the fore. Show them respect and appreciation. And he continued with the advice: Don’t quench the Spirit, test all things, and hold firmly to that which is good. These are words also for all of us who have voted, and for all you who have been elected with trust.

Salomon in his wisdom neither wrote of the Swedish Riksdag, but the words could also be addressed to you: God is the guide of wisdom. God leads us on the correct path. For both we and our words are in his hands, as are all understanding and professional skill. Wisdom – she who with her craft has shaped everything. Words of mercy more than of demand. Everything does not rest on myself, nor my party.

When Jesus approached Jerusalem and the disciples allowed their happiness to be heard, a group of farisees asked if Jesus could silence his disciples. One wonders why they could not address the disciples directly. They were, after all, adult human beings. And the answer they received was thus: if these remain silent, the stones will cry out.

What was it that they had experienced on their way. Yes, among other things, a blind man was cured and could live his life fully and whole. And then the meeting with the despised tax collector Zachaeus. He who climbed the tree to be able to see, but perhaps also to hide. To the blind man, Jesus said: What do you want me to do for you? To Zachaeus he said: Come down from the tree, I want to visit your home. The meeting, face to face and eye to eye, in conversation, which made a lifelong impact on the the blind man and Zachaeus. This was what the disciples had experienced. The massive change for the two people. This was why they could not keep their joy to themselves. And if they had been silenced, then the stones would have cried out over the importance of this great change. The transformation which literally became of decisive importance.

It is these changes for people which are a large part of your mission. And in that you should never move far away from us who gave you your mandate that we are unable to you meet face to face, that you never cease from calling someone down from the tree and saying: I want to talk with you. To hear someone’s cry and say: What do you want me to do for you?

We who believe in people’s dignity and equal value, regardless of the country in which we are born, regardless of which gender or age we have, regardless of how our sexuality is expressed, we believe and hope that you continue to have the ability to say: I want to talk to you, and the enduring desire to ask the question: What can I do for you? And feel the great pleasure in the change that this can achieve.

Yesterday evening thousands of people gathered in Stockholm and in various parts of the country to make their voices heard. To call out their disgust at that which divides people. The racism which says that you don’t have as much worth as I do; that you shouldn’t have the same rights as me; aren’t worthy of living in freedom, and that is the only reason – that we happen to born in different parts of our world – that is not worthy of a democracy like ours to differentiate between people. It is not possible for people of faith to differentiate between people. Here it is not sufficient to give a couple of hundred people a mandate to speak on our behalf. Here we have a joint mission. And if anyone remains quiet or is silenced in the fight for human value, then we have to see to it that the stones also cry out. We do this with the help of God.

We have much to do. Cunning, courage and care are required. Feel joy in the mission. Feel the gravity of the mission. Feel the mandate from us. Test all things, and hold firmly to that which is good. Don’t differentiate between people. Feel the grace to rest in the God who created us.

With that in mind, we continue the present, towards the future.

Eva Brunne

Bishop in the diocese of Stockholm

Translation by The Local

Member comments

Log in here to leave a comment.
Become a Member to leave a comment.

IMMIGRANT

‘Your apathy elected the Sweden Democrats’

US-born contributor Naomi Olofsson wonders why supposedly immigrant-friendly Swedes who never bothered to help immigrants adjust to life in Sweden seem so outraged at the success of the far-right Sweden Democrats.

'Your apathy elected the Sweden Democrats'

My name is Naomi , I’m 44, and I’m an immigrant.

They say that it’s easier for me because I’m a “white immigrant.” I come from the United States, so I’m not one of them; I have a Swedish last name and a Swedish husband and at least a high school education with some college in the US. But that’s not true, it’s not easier, and being “white” doesn’t make a difference.

The Sweden Democrats (SD) have shaken up Sweden. Many don’t want to admit that they voted for them, others are proud to have voted for them, and in the meantime, the country feigns shock and disgust that it’s happened.

I hate racism. I’ve been subjected to it all my life. I’m female. I’m overweight. My heritage is mixed – I’m half Mexican and half white. I’ve dealt with those prejudices in the United States. Never did I dream that I’d meet up with a different kind of racism and prejudice when I moved to Sweden!

I’m now faced with prejudices of being 44, female, having small children, being an immigrant, and, although my spoken Swedish is fine, I have trouble with my written Swedish.

You who are outraged that the Sweden Democrats won places in Riksdag, you who voted for the Sweden Democrats because you are tired of the way that immigration has been handled here in Sweden, whether it be asylum seekers or otherwise, I have a question for you:

Where were you?

Where were you when I needed a friend to help me get out of the house and integrate into society? Did you even try to get to know me, or did you just sit and fika with your Swedish friends? Did you even LOOK me in the eye and say hej when we passed?

Where were you when I needed someone to speak Swedish to so that I could improve my language skills and attempt to integrate into society better? Did you volunteer to do anything with the immigrants in your area, with others and me, or did you stay safely away from us who are different and definitely not Sven Svensson in how we dress or sound or look?

Where were you when I sent application after application in for a job? Did you give me a job or even offer me a praktikplats when I almost begged for the chance to work for you, or did you see that I was female, over 40, with small children and an immigrant and immediately place my CV to the bottom of the pile, regardless of my merits?

For those who claim outrage to SD’s ‘victory,’ where were you? To those who voted SD because you were tired of how things were being handled and the mess that immigration and asylum is here in Sweden today, where were you?

How many of you even attempted to be a part of the solution instead of taking the “easy way out” and voting for a party that has its roots in racism and hatred?

Martin Niemöller was credited with the following verse. Through the years the words have been changed out for whatever the current fear is. Change Communists to Asylum seekers, Unionists to Immigrants, and Jews to Muslims and you have the current situation here in Sweden.

They came first for the Communists,

and I didn’t speak up because I wasn’t a Communist.

Then they came for the trade unionists,

and I didn’t speak up because I wasn’t a trade unionist.

Then they came for the Jews,

and I didn’t speak up because I wasn’t a Jew.

Then they came for me

and by that time no one was left to speak up.

If you don’t do anything, if you don’t speak up, if you’re not a part of the solution, then, when it’s all said and done, who will be left to speak for you?

Where were you? How did you help? If you didn’t help, then don’t shake your head in shock and disbelief, rather, hang your head in shame.

Your apathy helped get SD elected!

By Naomi Olofsson

SHOW COMMENTS