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Berlin exhibition explores perceptions of Asia

German visions of Asia have often been marked by tired clichés and downright ignorance, but an ambitious new exhibition at Berlin’s Haus der Kulturen der Welt (HdKdW) strives to challenge common perceptions, writes Daniel Miller.

Berlin exhibition explores perceptions of Asia

Asia can still sound exotic to many Westerners, but it’s less distant than in the past. These days, every major German city has Chinese and Indian restaurants, as well as movie theatres showing Japanese films, and households with Korean cars in the driveway.

For all that, though, the image of Asia as a savage expanse filled with inhuman hordes remains strangely popular here and in the rest of the Abendland – as the West is often poetically described in German. The recent Hollywood movie 300 even presented the Persian army as a force composed of four-meter tall ogres with crab claws for arms.

These kinds of paranoid stereotypes serve as the principal fodder for Haus der Kulturen der Welt’s new exhibition Re-Imagining Asia. The brainchild of both the HdKdW’s own Shaheen Merali and his long-time collaborator, art historian and curator Wu Hung, the show unfolds a vast and expansive historical cartography, stretching from the black iron ships that opened-up Japan to the bills of black gold and green currency that fuel the Kuwaiti stock exchange.

Re-Imagining Asia is loosely divided into four separate sections: “Love & Fantasy,” “Architecture & Mobility,” “Pleasure & Suffering,” and “Doubts within the System.” Each of these incorporates both an exhibition and a film programme. The cinematic part started in early April and includes amongst its highlights Thai director Apichatpong Weerasethakul’s widely-praised feature Syndromes and a Century, a film which has never been shown in Thailand due to censorship laws there. An accompanying literature festival, meanwhile, as well as a number of dance events, have also been scheduled to run alongside the main programme, making the exhibition a truly multi-level experience.

In the show’s catalogue, Merali writes that the one of the principal aims of Re-Imagining Asia is to explore the more overlooked and suppressed aspects of Asia’s historically-vexed relationship with the West.

This ambition comes across strongly throughout the show. In his composite corner-relief Offshore Accounts, the Pakistani photographer Rashid Rana intersperses a hypnotic seascape assembled from photos of land-fill material with tiny romanticized pictures of European sea voyages. The effect is to establish a tack between the classical age of colonialism and our contemporary epoch of global consumerism. Elsewhere, the Chinese artist Zhang Dali’s finely-conceived study of Mao pictures A Second History queries the details that have been airbrushed from the archive in order to shore-up a properly heroic image of the Great Helmsman.

These works take their place alongside a series of unnerving sculptural pieces – three predatory-looking, militarized baby carriages, a wooden Japanese house converted into a tank, and a Bond-villainesque fantasy of the secret series of bunkers buried beneath Tiananmen Square’s Forbidden City – underscore that both violence and globalization are phenomena connecting the West and Asia.

It all somehow comes together to contribute to a much larger picture. In his own contribution to the catalogue, Wu Hung speaks of Asian art as “an open landscape, less located in a physical place than a mental one.”

Of course, a show like this is all about getting your bearings. It’s as much about how we define ourselves as others. What fabulous foreign entities – Asian ones in this case – are we compelled to fabricate in order to hold-down our own fragile identities?

This dilemma is dealt with in several unique ways – perhaps most succinctly by Korean-born and New York-based artist Sun K. Kwak’s site-specific installation Untying Space. A jet-black and air-light liquid paint cascade, unfurling and encircling the Haus’s “pregnant oyster” architecture – speaks of the speed and fluidity of the contemporary world where everything that was once solid melts into air.

Other works in the show address this same basic condition: London-born, New Delhi-based sculptor Bharti Kher’s The Skin Speaks a Language Not Its Own – is a life-like rendition in fibreglass of a dead Indian elephant. It offers a perspective on both collapsing tradition and ongoing ecological tragedy. Elsewhere, the Japanese artist Manabu Ikeda at once flies into the future and escapes into fantasy with his Howl’s Castle-like megastructure History of Rise and Fall.

In many respects, this exhibition raises more questions than it answers. Nevertheless, if there is one central theme which emerges here, it’s probably garbage and waste.

The vast installation Waste Not is a maze-like confection of neatly catalogued rubbish that occupies the entirety of the HdKdW’s central foyer. Assembled by the artist Song Dong in partnership with his mother, the piece at once recalls Martin Kippenberger’s similarly-sprawling The Happy End of Franz Kafka’s ‘Amerika’ – a work based on an unfinished “failed” manuscript which Kafka himself ordered burned – and the novelist Don DeLillo’s even more supersized paean to trash, the literary doorstopper Underworld. Beyond all cultural differences, maybe, deconstructed or otherwise, the one thing Asia and the West share is our trash.

Re-Imagining Asia runs through May 18. Admission costs €5, €3 for reduced tickets.

ART

African-born director’s new vision for Berlin cultural magnet

One of the rare African-born figures to head a German cultural institution, Bonaventure Ndikung is aiming to highlight post-colonial multiculturalism at a Berlin arts centre with its roots in Western hegemony.

African-born director's new vision for Berlin cultural magnet

The “Haus der Kulturen der Welt” (House of World Cultures), or HKW, was built by the Americans in 1956 during the Cold War for propaganda purposes, at a time when Germany was still divided.

New director Ndikung said it had been located “strategically” so that people on the other side of the Berlin Wall, in the then-communist East, could see it.

This was “representing freedom” but “from the Western perspective”, the 46-year-old told AFP.

Now Ndikung, born in Cameroon before coming to study in Germany 26 years ago, wants to transform it into a place filled with “different cultures of the world”.

The centre, by the river Spree, is known locally as the “pregnant oyster” due to its sweeping, curved roof. It does not have its own collections but is home to exhibition rooms and a 1,000-seat auditorium.

It reopened in June after renovations, and Ndikung’s first project “Quilombismo” fits in with his aims of expanding the centre’s offerings.

The exhibition takes its name from the Brazilian term “Quilombo”, referring to the communities formed in the 17th century by African slaves, who fled to remote parts of the South American country.

Throughout the summer, there will also be performances, concerts, films, discussions and an exhibition of contemporary art from post-colonial societies across Africa, the Americas, Asia and Oceania.

‘Rethink the space’

“We have been trying to… rethink the space. We invited artists to paint walls… even the floor,” Ndikung said.

And part of the “Quilombismo” exhibition can be found glued to the floor -African braids laced together, a symbol of liberation for black people, which was created by Zimbabwean artist Nontsikelelo Mutiti.

According to Ndikung, African slaves on plantations sometimes plaited their hair in certain ways as a kind of coded message to those seeking to escape, showing them which direction to head.

READ ALSO: Germany hands back looted artefacts to Nigeria

His quest for aestheticism is reflected in his appearance: with a colourful suit and headgear, as well as huge rings on his fingers, he rarely goes unnoticed.

During his interview with AFP, Ndikung was wearing a green scarf and cap, a blue-ish jacket and big, sky-blue shoes.

With a doctorate in medical biology, he used to work as an engineer before devoting himself to art.

In 2010, he founded the Savvy Gallery in Berlin, bringing together art from the West and elsewhere, and in 2017 was one of the curators of Documenta, a prestigious contemporary art event in the German city of Kassel.

Convinced of the belief that history “has been written by a particular type of people, mostly white and men,” Ndikung has had all the rooms in the HKW renamed after women.

These are figures who have “done something important in the advancement of the world” but were “erased” from history, he added. Among them is Frenchwoman Paulette Nardal, born in Martinique in 1896.

She helped inspire the creation of the “negritude” movement, which aimed to develop black literary consciousness, and was the first black woman to study at the Sorbonne in Paris.

Reassessing history

Ndikung’s appointment at the HKW comes as awareness grows in Germany about its colonial past, which has long been overshadowed by the atrocities committed during the era of Adolf Hitler’s Nazis.

Berlin has in recent years started returning looted objects to African countries which it occupied in the early 20th century — Burundi, Rwanda, Tanzania, Namibia and Cameroon.

“It’s long overdue,” said Ndikung.

He was born in Cameroon’s capital, Yaounde, into an anglophone family.

The country is majority francophone but also home to an anglophone minority and has faced deadly unrest in English-speaking areas, where armed insurgents are fighting to establish an independent homeland.

One of his dreams is to open a museum in Cameroon “bringing together historical and contemporary objects” from different countries, he said.

He would love to locate it in Bamenda, the capital of Cameroon’s restive Northwest region.

“But there is a war in Bamenda, so I can’t,” he says.

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